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Reinterpretasi Muhammad Shahrur dalam Konsep: "Lā Ikrāha fī al-Dīn" Hanif, Imam Padhlurrahman
Asian Journal of Islamic Studies and Da'wah Vol 2 No 5 (2024): Asian Journal of Islamic Studies and Da'wah
Publisher : Darul Yasin Al Sys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ajisd.v2i5.3808

Abstract

Muhammad Shahrur is one of the contemporary mufasirs who uses a linguistic approach in his interpretations. Among them is his interpretation of the concept that there is no compulsion in Islam (Lā Ikrāha Fī al-Dīn). The concept discusses the meaning of freedom, starting from the misunderstanding of some people in interpreting freedom, as well as their confusion in carrying out commands or prohibitions, especially in religion, whether they live it out of obedience or compulsion. For this reason, Shahrur examines the meaning of freedom from the perspective of a Muslim in the Qur'an and a modern scholar with a more moderate understanding. Because freedom is the most important essence for human beings to live their lives, as well as the greatest gift that Allah has given to human beings. Therefore, everything that contradicts or can even deprive human beings of their rights to freedom must be rejected, so that human beings can live their lives in full freedom.
PSIKOTERAPI DALAM ISLAM DAN BUDDHA: STUDI KOMPARATIF ZIKIR DENGAN SAMADHI Hanif, Imam Padhlurrahman
Religi: Jurnal Studi Agama-agama Vol. 21 No. 01 (2025)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.v21i01.5553

Abstract

Psikoterapi berbasis agama tak hanya memberikan intervensi untuk mengatasi berbagai masalah psikologis, tetapi juga menjadi sarana untuk meningkatkan spiritualitas seseorang. Hal ini dikarenakan esensi agama sebagai “way of life” yang menuntun manusia untuk menjalani kehidupannya, sekaligus solusi untuk mengatasi berbagai masalah kehidupannya baik yang bersifat material ataupun spiritual. Misalnya praktik zikir dalam agama Islam dan samadhi dalam agama Buddha. Penelitian ini mengaplikasikan metode komparatif berjenis penelitian kualitatif dengan model penelitian kepustakaan (library research). Adapun Instrumen analisis terhadap distingsi dan korelasi antara praktik zikir dan samadhi sebagai sarana psikoterapi dianalisis menggunakan teori psikoterapi yang relevan dengan konsepsi psikoterapi berbasis agama, yaitu teori Gestalt. Psikoterapi Gestalt  berfokus pada konsep kontak pada pengakuan sadar akan hubungan seseorang dengan diri sendiri, orang lain, dan lingkungan sekitarnya. terdapat distingsi serta korelasi antara kedua praktik tersebut. Hasil penelitian komparatif antara zikir dan samadhi menunjukkan adanya distingsi dan korelasi antara keduanya. Distingsi antara kedua praktik tersebut berasal dari konteks budaya dan doktrin agama yang berbeda. Namun, keduanya menunjukkan banyak korelasi dalam beberapa hal, seperti; tujuan dan manfaat dari keduanya. Kedua praktik ini bertujuan untuk mengeskalasi kualitas mental dan spiritual seseorang, yang memberikan efek positif terhadap psikologis dan kognitif yang kemudian berpengaruh pada kualitas hidupnya. Implikasi tersebut menunjukkan bahwa zikir dan samadhi sebagai sarana psikoterapi dapat membawa manfaat yang signifikan, baik bagi kesehatan jiwa maupun raga. Kata kunci: zikir; samadhi; psikoterapi; Islam; Buddha    Faith-based psychotherapy not only provides interventions to overcome various psychological problems but also a means to improve one’s spirituality. This is duet o the essence of religion as a ‘way of life’ that guides humans to live their lives, as well as solutions to overcome various problems of life, both material and spiritual. For example, the practice of zikir in Islam dan samadhi in Buddhism. This research apllies a comparative method of qualitative research type with a library research model. The instrument of anlysis the the distinction and correlation between the practice of zikir and samadhi as a means of psychotherpy is analyzed using psychotherapeutic theroy relevant to the conception of faith-based psychotherapy, namely Gestalt Theory. Gestalt Psychotherapy focuses on the concept of contact on the conscious recognition of one’s relationship with oneself, others, and the surrounding environment. There is a distinction and correlation between the two. The distinction between the two practices comes from different cultural contexts and religious doctrines. However, they show many correlations in some respects, such as the purpose and benefits of both. Both practices aim to escalate a person’s mental and spiritual quality which has a positive psychological and cognitive effect on their quality of life. The implication shows tha zikir and samadhi as a means of psychotherapy can bring sigificant benefits, both for mental and physical helth. Keywords: zikir; samadhi; psychotherapy; Islam; Buddhism
Semantic And Scientific Differences Between Al-A’mā, Al-Akmah, And Ibyadhādh Al-‘Ain In The Qur’an Al-Karīm: الفروق اللغوية والعلمية بين الأعمى والأكمه وابيضاض العين في القرآن الكريم Hanif, Imam Padhlurrahman; Aqdi Rofiq Asnawi; Rizky, Muhammad Sahil
ZAD Al-Mufassirin Vol. 6 No. 2 (2024): ZAD Al-Mufassirin December 2024
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v6i2.243

Abstract

Blindness is a medical disease characterised by the partial or complete loss of vision, known as visual impairment or absolute blindness, respectively. The phenomenon of blindness is also mentioned in the Qur'an in several words, including: Al-A'maa, al-Akmah, and Ibyadhadh al-'Ain. This research intends to analyze the differences between al-A'maa, al-Akmah, and Ibyadhadh al-'Ain linguistically and scientifically. This study employs a library research methodology that utilises a descriptive and analytical technique to examine the linguistic and scientific distinctions among the three terms for blindness in the Qur'an. Several linguistic and scientific distinctions may be seen between the three terms of blindness that are found in the Qur'an, as shown by the findings of this research.: First, al-A'maa has two meanings, namely the ultimate meaning and majazi meaning. The connotation of the essential meaning of al-A'maa means total blindness, while the majazi meaning is related to disbelief and misguidance. Second, al-Akmah has three connotations of meanings: ophthalmic genetic, epiphora, and nyctalopia. Third, Ibyadhadh al-'Ain, which happened to the prophet Jacob As, is a cataract disease caused by traumatic and senile cataracts.