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All Journal CARAKA: Jurnal Teologi Biblika dan Praktika Indonesian Journal of Religious
Akimas , Handreas Sudarmiko
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Religion Humanities Education Social Sciences

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EKSPLORASI MURKA ALLAH: MURKA ALLAH TERHADAP MIRYAM SEBAGAI EKSPRESI KEADILAN ILAHI DALAM BILANGAN 12:9 Tanasyah, Yusak; Akimas , Handreas Sudarmiko; Yensi, Yensi
CARAKA: Jurnal Teologi Biblika dan Praktika Vol. 5 No. 2 (2024): November 2024
Publisher : Sekolah Tinggi Teologi Injil Bhakti Caraka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46348/car.v5i2.285

Abstract

This study examines the theology of God's wrath as expressed in Numbers 12:9, focusing on textual and contextual analysis. The verse describes God's response to Miriam and Aaron's actions in questioning the authority of Moses, God's chosen leader for the Israelites. Using a hermeneutic approach, this study explores the historical, social, and theological background of the event. The findings of the study indicate that God's wrath in Numbers 12:9 is not only an expression of anger but also a disciplinary action that aims to teach and correct His people. God's wrath reflects His justice and holiness and reinforces the importance of obedience and respect for God's established authority. The historical context shows that Miriam and Aaron's actions are a form of rebellion against the divine order that results in serious consequences. This study concludes that God's wrath in Numbers 12:9 functions as a teaching and corrective mechanism that aims to maintain the loyalty and obedience of the Israelites to God. This understanding provides deeper insight into the nature of God's wrath in Old Testament theology, namely as a manifestation of God's love, justice, and desire to guide His people towards righteousness
Dwelling with God: Eden and the Tabernacle in Jewish Theology Patanan, Ferry; Akimas , Handreas Sudarmiko; Tanasyah, Yusak
Indonesian Journal of Religious Vol. 7 No. 2 (2024): Indonesian Journal of Religious, Vol.7, No.2 (October 2024)
Publisher : LPPM - Sekolah Tinggi Teologi Indonesia Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46362/ijr.v7i2.35

Abstract

The Garden of Eden is a garden that God placed in the Eden area. There is a view that says that the Garden of Eden is just a myth or symbol. But the writer of the book of Genesis has recorded emphatically that the Garden of Eden really did exist on Earth. The Garden of Eden was the place where the first humans were created by God, this place was an ideal and perfect place for the first humans, namely Adam and Eve, to continue their lives. This research is qualitative research, namely research in the nature of a literature review. The Garden of Eden is a unique phenomenon in various views of the Ancient Near Eastern era. In the view of the Jews, the Garden of Eden was the first Tabernacle on Earth, where God was present in the lives of Adam and Eve at that time. This study explores the theological and symbolic connections between the Garden of Eden and the Tabernacle (Mishkan) within Jewish thought, emphasizing how both spaces function as loci of divine presence and communion between God and humanity. Drawing upon biblical texts, rabbinic literature, and later Jewish commentaries, the paper argues that Eden serves as a primordial sanctuary—an archetype for sacred space that is later echoed in the construction and function of the Tabernacle. The parallels in language, structure, and ritual—such as the presence of cherubim, the centrality of divine glory (Shekhinah), and the role of priestly mediation—suggest a deliberate theological continuity. By framing the Tabernacle as a symbolic reentry into Eden, the paper highlights the enduring Jewish vision of holiness as a lived, spatial, and relational reality.
Co-Authors Patanan, Ferry tanasyah, yusak Yensi, Yensi