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All Journal LECTURES: Journal of Islamic and Education Studies AL-IKHSAN: Interdisciplinary Journal of Islamic Studie
Bey Zekkoub, Abdelali
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Religion Humanities Education Social Sciences

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The Benefits of Fighting the Enemies of Islam In the Light of Surat At-Tawbah: A Case Study of The Battle of Al-ʼaqṣā Flood Bey Zekkoub, Abdelali
LECTURES: Journal of Islamic and Education Studies Vol. 3 No. 4 (2024): Progressive Islamic and Education Studies
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58355/lectures.v3i4.111

Abstract

Islam has made it obligatory to fight aggressors according to the Qur'ān and Sunnah, as a means of preserving religion from extinction, protecting the soul from destruction, safeguarding the mind from corruption, defending honor from violation, preventing financial loss, and securing land from occupation. However, when Muslim leaders neglected this duty, it led to the domination of enemies over Muslim countries and the imposition of a secular lifestyle upon them. Therefore, it is crucial to dedicate a study to this topic in order to strengthen Muslims, encourage them to confront their enemies, and contribute to the victory of Islam and Muslims. This research seeks to extract the benefits of fighting enemies through verses 14 and 15 of Surah At-Tawbah and to examine their impact on the Battle of Al-ʼaqsā Flood (2023). The study employs inductive, deductive, and descriptive-analytical approaches. The study found the following results: (1) Fighting the enemies of Islam means deterring any attempt and thwarting any conspiracy that aims to destabilize the security of any Muslim country and threatens the lives of its residents, all for the sake of Allah, the Almighty; (2) Extracting six Quranic benefits of fighting enemies, including: killing the enemies, humiliating them, granting victory to the Muslims, experiencing the joy of victory, alleviating the Muslims' anger towards those who wronged them, and strengthening the Muslims' faith while correcting the beliefs of the disbelievers in the face of this victory; (3) All of these benefits were clearly evident during the Battle of Al-ʼaqsā Flood; (4) Extracting thirty benefits from the outcomes of the Battle of Al-ʼaqsā Flood. Moreover, these identified benefits and their application to the Battle of the Flood serve as a powerful motivation for Muslims to have strong faith in Allah, the Almighty, and to trust in His promise of victory over the enemies. They also provide a fundamental foundation for inspiring and encouraging Muslims to fight the aggressors until victory or martyrdom.
Emotional Intelligence - The Notion and The Dilemma of Islamization From Qurʾānic Perspective: An Analytical Study Bey Zekkoub, Abdelali
AL-IKHSAN: Interdisciplinary Journal of Islamic Studies Vol. 2 No. 2 (2024): Development of Contemporary Islamic Studies
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/ikhsan.v2i2.74

Abstract

. Modern studies have shown significant interest in the field of emotional intelligence, predominantly from a Western perspective, However, this concept has also received considerable attention in Qurʾānic guidance, which emphasize regulating emotions within oneself and others, Problem solving and effectively utilizing emotional intelligence to navigate one's environment. Hence, this research aims to extract a comprehensive definition of emotional intelligence and explore the dilemma of its Islamization, aligning with the comprehensive Qurʾānic perspective on life. This study employs the inductive approach to trace the concept of emotional intelligence among scholars in the West and the East, and then the analytical approach to analyse the problem of Islamizing emotional intelligence according to the Qur’anic vision. The study has yielded the following conclusions: (1) Developing a new definition of emotional intelligence: ‘the positive and effective feeling in this life towards the Creator, the soul, the others, the earth and the universe’; (2) Identifying shared elements between the Western and Islamic views of emotional intelligence in three domains: (a) Understanding and managing one's own emotions, (b) Understanding and coping with emotions of others and (c) adapting to new challenges and conditions in life; (3) Proposing two new domains of emotional intelligence based on Qurʾānic principles: (a) managing positive relationships with the Creator, and (b) managing positive interactions with divine laws. Furthermore, these findings highlight the synthesis between Western psychological perspectives and Islamic teachings on emotional intelligence, offering a comprehensive understanding rooted in the Qurʾānic worldview
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