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Islamic Ecotheology: Transcending Anthropocentrism through Wahdat al-Wujūd Lohlker, Rüdiger
Ascarya: Journal of Islamic Science, Culture, and Social Studies Vol. 4 No. 2 (2024)
Publisher : Perkumpulan Alumni dan Santri Mahyajatul Qurro'

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53754/iscs.v4i2.705

Abstract

The question addressed in this article is a possible new epistemological framework to find solutions to the current crisis. The analysis began with the idea of creation as a holistic concept. The problem discussed here is related to the relationship between transcendence and immanence. The discussion is based on the approach of Oneness or Unity of Being (wahdat al-wujūd) developed by Ibn ΄Arabī. This Sufi approach is supplemented by an outlook on modern scientific epistemologies. This article proposes a new epistemology based on the Oneness of Being, an outlook into the immanent thinking of the Deleuzian style, and modern scientific approaches, especially from advanced biology. Thus, this article attempts to overcome the problems arising from pre-modern thinking.  
Guiding the Ruler: Insights into Islamic Mirrors for Princes and Concepts of Governance Lohlker, Rüdiger
Religion and Policy Journal Vol. 2 No. 2 (2024): Religion And Policy Journal
Publisher : FISIP UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rpj.v2i2.1252

Abstract

Research Problem: Islamic ideas on rulership and governance are disseminated through various textual traditions, among which the mirrors for princes genre holds a prominent place. These texts, serving as manuals for rulers and future leaders, encapsulate a blend of ethical, spiritual, and practical guidance. However, there is a lack of clarity regarding the nature of this genre, particularly its integration of religious and political dimensions, as well as its significance in shaping Islamic thought on governance. Research Purposes: This study aims to explore the historical and cultural development of the mirrors for princes genre, analyze its content to uncover insights into Islamic rulership, and challenge the notion that this genre is quasi-secular by highlighting its intrinsic connection to Islamic principles. Research Methods: The research employs a qualitative approach, drawing on a comprehensive review of primary and secondary sources within the mirrors for princes tradition. Historical analysis and textual interpretation are utilized to examine the themes, structures, and intended purposes of these works across different Islamic contexts. Results and Discussion: The study reveals that mirrors for princes are deeply embedded in Islamic ethical and political thought, offering rulers guidance that intertwines religious obligations with administrative responsibilities. These texts emphasize the ruler's role as a moral and spiritual guide, as well as a political leader. The research demonstrates the diversity of traditions that contributed to the genre and highlights its adaptability across time and regions in the Islamic world. Research Implications and Contributions: This study contributes to a deeper understanding of Islamic political and ethical thought, emphasizing the mirrors for princes genre as a vital source of historical insights into governance. It challenges secular interpretations by illustrating the genre's rootedness in Islamic values and its role in shaping the ideals of rulership. The findings provide a foundation for further research into the interplay between religion and politics in Islamic history and offer valuable perspectives for comparative studies in governance and leadership.
Nonviolent Theology in the Syrian Protests: A Critical Analysis of Jawdat Sa‘īd's Qur'anic Exegesis Lohlker, Rudiger
International Journal of Islamic Khazanah Vol. 14 No. 1 (2024): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v14i1.33614

Abstract

The non-violent protests in Syria against the government, before eventually being co-opted by armed forces, marked a unique resistance against the regime during that period. Jawdat Sa‘īd, a theorist, writer, and activist, inspired activists during this time by advocating for a theology of non-violence as the authentic foundation for Islamic life. The theological basis was drawn from a specific interpretation of the Quran. Sa‘īd's understanding of the Quranic revelation was analysed using the approach formulated by Shahab Ahmed, demonstrating its validity in comprehending Islamic thought deeply. The research problem addressed the non-violent characteristics of the Syrian protests, while the research goal aimed to unveil the critical role of Sa‘īd's interpretation of the Quran in shaping this movement. Through methods involving text analysis and Sa‘īd's understanding of specific verses, the research findings highlighted the impact of Sa‘īd's non-violent theology on activists and the foundation for peaceful resistance. The research conclusion emphasised the importance of contextual understanding of the Quran and a non-violent perspective in shaping social movements. This study contributes to a better understanding of contemporary Islamic thought and strategies for resistance that can be adopted in similar contexts.
New Commentaries on Ibn Al-Arabi's Fusus al-Hikam: A Comparative Study Lohlker, Rüdiger
Journal of Asian Wisdom and Islamic Behavior Vol. 1 No. 2 (2023)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v1i2.61

Abstract

One of the key concepts of Sufism as localized or indigenized Islamic wisdom in Asia is compassion (rahma). The school of the Oneness of Being (Wahdat al-Wujud) provides valuable examples for this concepts, esp., in the commentaries on the treatise of Fusus al-Hikam by Ibn al-‘Arabi. In particular, the chapter on the prophet Zakariyya demonstrate the reflection on the concept of mercy in the school of the Oneness of Being. The indigenization of this Sufi tradition is based on these commentaries that has been of utmost importance for the school of the Oneness of Being. The article analyzed some of these commentaries in the light of this localization process. Commentaries that emerged in and around the Indian Ocean, e.g., Al-Qāshānī, Jāmī, and Ilāhābādī, were selected. They can be considered part of the local wisdom in the Asiatic realms. The current article found the idea of indigenization of key concepts of Islamic spirituality in Muslim communities, particularly through Ibn ‘Arabi’s work.