Articles
<![CDATA[The Behaviour of Economic Agent in Islam ]]>
<![CDATA[al Hakim, Muhammad Hanif]]>
<![CDATA[ El-Barka: Journal of Islamic Economics and Business Vol 2, No 1 (2019) ]]>
Publisher : <![CDATA[IAIN Ponorogo ]]>
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DOI: 10.21154/elbarka.v2i1.1625
<![CDATA[Abstract: Some notable economists believe that Economics is of normative science, which always focuses on the 'what should be' statement. Therefore it is included in the science of ethics, considering that it discusses an attitude of an individual in economic activity. Unfortunately, modern economics born from the womb of Western Civilization was influenced by Utilitarianism which is undoubtedly contradictary to Islam. This certainly will create problems in the future for Muslims, especially in economic activities both on an individual and social scale. This article will discuss how the behavior of an economic agent should be viewed by Islam. This research is qualitative in nature, using the methos of literature survey. The results of the study show that the correct understanding of Islam, the worldview of Islam, and the true nature of human beings and their actions will keep Muslim behavior as an economic agent from being trapped into un-Islamic behavior in economic activities. الملخص: اعتقد بعض الاقتصاديين البارزين أن الاقتصاد هو نوع من العلوم المعيارية، والذي يركز دائمًا على عبارة "ما يجب أن يكون". فمن ثم هو من علم الأخلاق، معتبرا أنه يناقش كيف يتصرف الشخص في النشاط الاقتصادي. لكن لسوء الحظ، تأثرت الاقتصاد الحديث المولود من رحم الحضارة الغربية بالنفعية التي تناقضت الإسلام بلا شك. سيؤدي هذا خلق مشاكل للمسلمين في المستقبل خاصة في الأنشطة الاقتصادية سواء على المستوى الفردي أو الاجتماعي. يناقش هذا المقال كيف يكون موقف الوكيل الاقتصادي وفقًا للإسلام. هذا البحث هو نوعي في الطبيعة ، وذلك باستخدام منهجية مسح الأدب ومراجعته. تظهر نتائج الدراسة أن الفهم الصحيح للإسلام، ورؤية الإسلام للوجود، والطبيعة الحقيقية للبشر وأفعالهم سوف تبقي سلوك المسلمين كعوامل اقتصادية من الوقوع في سلوك غير إسلامي في الأنشطة الاقتصادية. Abstrak; Beberapa ekonom terkemuka menyakini bahwa Ilmu Ekonomi merupakan jenis ilmu normatif, yang selalu fokus kepada pernyataan ‘apa yang seharusnya’. Oleh karena itu ia termasuk ilmu etika, mengingat ia membahas bagaimana sikap seorang dalam beraktifitas ekonomi. Namun sayangnya, Ilmu Ekonomi modern yang lahir dari rahim Peradaban Barat ini dipengaruhi paham Utilitarisme yang tidak diragukan lagi bertentangan dengan Islam. Hal ini tentu akan melahirkan masalah dikemudian hari bagi umat Islam khususnya dalam aktivitas ekonomi baik dalam skala individu maupun sosial. Artikel ini akan membahas bagaimana seharusnya perilaku seorang agen ekonomi dipandang oleh agama Islam. Penelitian ini bersifat kualitatif, dengan menggunakan metodologi survei literatur. Hasil penelitian menunjukkan kesimpulan bahwa pemahaman yang benar tentang Agama Islam, pandangan dunia Islam, dan sifat asli manusia dan perbuatannya akan menjaga perilaku Muslim sebagai agen ekonomi dari terjebak kedalam perilaku yang tidak Islami dalam beraktifitas ekonomi.]]>
<![CDATA[Semantic Analysis of the Term Fitna in the Qur'an ]]>
<![CDATA[Muhammad Hanif al Hakim]]>;
<![CDATA[Azhar Alam]]>
<![CDATA[ AL QUDS : Jurnal Studi Alquran dan Hadis Vol 3, No 1 (2019) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri (IAIN) Curup ]]>
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DOI: 10.29240/alquds.v3i1.720
<![CDATA[Some Muslim groups often quote the Qur'anic verse Chapter Al-Baqarah 191 which shows the meaning of al-fitnatu asyadd min al-qatl. Based on that verse, they encourage every member of the Muslim community not to cast slander to other Muslims because slander is worse than killing. The meaning of the term slander is still ambiguous and this article tries to explore its nuances. By using a qualitative approach and semantic analysis method, this study tries to describe various interpretations of slander from several prominent literary sources. This study aims to uncover the bulk of meanings of the word fitna as well to balance and to improve the narrow understanding of slander. This study found that the scope of meaning for the word fitna, includes words such as accusations, calamities, conflicts and disputes, which all have one purpose, i.e. efforts to find out which Muslims are good and which Muslims are bad. Fitna unexpectedly can befall us in various forms. Just like education tests, examinees or Muslims who are facing defamation must know how to overcome them.]]>
<![CDATA[Penyuluhan Perencanaan Keuangan Keluarga Islami Warga RT Kuncen Sukoharjo ]]>
<![CDATA[Muhammad Hanif Al-Hakim]]>;
<![CDATA[Azhar Alam]]>;
<![CDATA[Ade Indra]]>
<![CDATA[ RESONA : Jurnal Ilmiah Pengabdian Masyarakat Vol 3, No 2 (2019) ]]>
Publisher : <![CDATA[Lembaga Penerbitan dan Publikasi Ilmiah (LPPI) Universitas Muhammadiyah Palopo ]]>
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DOI: 10.35906/resona.v3i2.354
<![CDATA[Abstrak. Para anggota Pemberdayaan dan Kesejahteraan Keluarga (PKK) di daerah Kuncen Sukoharjo belum memiliki pengetahuan tentang urgensi perencanaan keuangan keluarga, padahal wawasan tersebut penting untuk dipahami terutama oleh ibu-ibu sebagai pemegang kas rumah tangga. Tujuan kegiatan pengabdian kepada masyarakat ini adalah: (1) Menimbulkan kesadaran dan mengubah persepsi umum tentang perencanaan keuangan keluarga (2) Menambah wawasan masyarakat tentang penerapan ilmu pembukuan sederhana untuk pengaturan sebuah keluarga. Metode untuk memenuhi tujuan tersebut adalah ceramah dan dialog interaktif. Hasil yang dicapai dalam kegiatan pengabdian masyarakat ini: (1) Timbulnya kesadaran anggota PKK RT 1 RW 12 tentang pentingnya pengetahuan akan perencanaan keuangan keluarga, dan (2) Anggota PKK RT 1 RW 12 dapat mempraktekkan pengetahuan yang akan didapatkan lewat penyuluhan ini dalam lingkungan rumah tangga mereka masing-masing. Abstrack. Members of Empowerment and Family Welfare (PKK) in the Kuncen Sukoharjo area did not yet know the urgency of family financial planning, even though this insight was essential to understand, especially by mothers as household cash holders. The objectives of community service activities were (1) Raising awareness and changing general perceptions about family financial planning (2) Adding public insight into the application of pure bookkeeping knowledge to the management of a family. The methods for meeting these objectives were lectures and interactive dialogue. There were two results from this community service activity; they were (1) Awareness of PKK RT 1 RW 12 members about the importance of knowledge about family financial planning. (2) PKK RT 1 RW 12 members can practice the knowledge that will be obtained through this counseling in the home environment in their respective steps.]]>
<![CDATA[Capturing the Performance of Indonesian Sharia Stock Index (ISSI) and Composite Share Price Index (IHSG) Jakarta Period 2016-2019 ]]>
<![CDATA[Muhammad Hanif al-Hakim]]>
<![CDATA[ Falah: Jurnal Ekonomi Syariah Vol. 5 No. 2 (2020): AUGUST 2020 ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Malang ]]>
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DOI: 10.22219/jes.v5i2.12729
<![CDATA[This study aims to compare the performance of Indonesia Sharia Stock Index (ISSI) and Composite Share Price Index (IHSG) Jakarta over bullish dan bearish period 2016-2019. This research is descriptive quantitative using natural log and standard deviation calculation. The data retrieved from Financial Service Autority. The finding show that indexes whose volatility values are high does not always generate high positive returns. In addition, the performance of the two indices showed the same pattern in both bullish and bearish periods despite the differences in some conditions and systems.]]>
<![CDATA[A Nexus between Identity Awareness and Decolonization Process of Local Economy: Indonesian Experience ]]>
<![CDATA[Muhammad Hanif Al-hakim]]>
<![CDATA[ AL- IKTISAB Journal of Islamic Economic Law Vol 1, No 1 (2017) ]]>
Publisher : <![CDATA[Universitas Darusssalam Gontor ]]>
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DOI: 10.21111/al-iktisab.v1i1.2379
<![CDATA[This paper will examine four significant economic events – namely, Indonesiangovernment’s measure to nationalize the existing foreign enterprises in 1950s; debatein between 1949-1957 in searching of an appropriate ideology to be adopted as frameworkin devising economic policies; the rise of Sharia-compliant bank in early 1990s; and theemergence of Islamic co-operative financial institution called Bay al-Mâl wa al-Tamwîl(BMT), in relation to the advancement of people awareness of their right identity. Thefinding says that reality stated that decolonization movement in Indonesia from bottomupthat is contrary from ideal studies, and it is always connected with real identity thatthe decolonized people are certain with. By then, identity awarness is the way to thedecolonisation process that will impact to Islamization of economics in Indonesia.]]>
<![CDATA[The Impact of Companies' Internal Factors On The Performance of Their Stock Returns ]]>
<![CDATA[Erifa Aldiena]]>;
<![CDATA[Muhammad Hanif al Hakim]]>
<![CDATA[ Journal of Islamic Economic Laws Vol 2, No 1: January 2019 ]]>
Publisher : <![CDATA[Muhammadiyah University Press ]]>
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DOI: 10.23917/jisel.v2i1.7708
<![CDATA[It is commonly known that in the capital market, not all stocks of companies that have a good profile will provide good returns to investors. Therefore, an in-depth analysis of the companies’ overall health is needed. This study aims to discuss the impact of companies’ internal factors on the performance of their stock returns. The companies meant here are those listed in the Jakarta Islamic Index (JII). The tool by which the data is analysed is panel data which is a combination of time series data and cross section. By employing companies’data of year 2014-2016, the study shows that Return On Assets (ROA), Net Profit Margin (NPM), Debt to Equity Ratio (DER) and Price to Book Value (PBV) simultaneously had a significant effect on the formation of stock returns of companies listed in the JII. Likewise, those four variables namely; ROA, NPM, DER and PBV partially have a significant effect on the formation of stock returns of companies listed in the JII.]]>
<![CDATA[Persepsi Peternak Muslim dan Analisis Saddu Az-Zari’ah Tentang Keharaman Membantu Orang Mengonsumsi Babi ]]>
<![CDATA[Saputro, Dwiki Agung Rizki]]>;
<![CDATA[al Hakim, Muhammad Hanif]]>
<![CDATA[ Jurnal Al-Hakim: Jurnal Ilmiah Mahasiswa, Studi Syariah, Hukum dan Filantropi Vol. 4, No. 2 November 2022 ]]>
Publisher : <![CDATA[Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta ]]>
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DOI: 10.22515/jurnalalhakim.v4i2.5606
<![CDATA[Breeding is an activity to breed and maintain livestock to benefit and obtain results from these activities. Pig farming business in Purwogondo Village is a form of muamalah activity which is supported by the availability of abundant feed and pens located far from community settlements. This study discusses the perception of Muslim farmers about the prohibition of helping people consume pork located in Purwogondo Village. This study aims to determine the perception of active and non-active pig farmers in Purwogondo Village about the prohibition of helping people consume pork. This research is a field research, using a deductive approach and descriptive analysis. Sources of research data using books, journals, articles, related interviews. The research location is in Purwogondo Village, Kartasura Village, Kartasura District, Sukoharjo Regency. Data collection techniques in this study were interviews and documentation. The results shows that the pig farming business carried out by Muslim residents in Purwogondo Village is caused by several factors such as the economy, environment and lack of religious awareness. The reasons that encourage non-active pig farmers in Purwogondo Village to stop raising livestock are their own will to be supported by others, feelings of shame about the smell of the cage and fear of contracting the virus from pigs. Pig farming in Purwogondo Village is an activity that must be prevented because it is included in saddu az-zari'ah, which leads to a larger mafsadah.]]>
<![CDATA[A Nexus between Identity Awareness and Decolonization Process of Local Economy: Indonesian Experience ]]>
<![CDATA[Al-hakim, Muhammad Hanif]]>
<![CDATA[ AL- IKTISAB Journal of Islamic Economic Law Vol 1 No 1 (2017) ]]>
Publisher : <![CDATA[University of Darusssalam Gontor ]]>
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DOI: 10.21111/al-iktisab.v1i1.2379
<![CDATA[This paper will examine four significant economic events – namely, Indonesiangovernment’s measure to nationalize the existing foreign enterprises in 1950s; debatein between 1949-1957 in searching of an appropriate ideology to be adopted as frameworkin devising economic policies; the rise of Sharia-compliant bank in early 1990s; and theemergence of Islamic co-operative financial institution called Bay al-Mâl wa al-Tamwîl(BMT), in relation to the advancement of people awareness of their right identity. Thefinding says that reality stated that decolonization movement in Indonesia from bottomupthat is contrary from ideal studies, and it is always connected with real identity thatthe decolonized people are certain with. By then, identity awarness is the way to thedecolonisation process that will impact to Islamization of economics in Indonesia.]]>
<![CDATA[On Islamic Concept of Man and Justice in Pancasila ]]>
<![CDATA[al Hakim, Muhammad Hanif]]>;
<![CDATA[Muhammad Maricar, Hudzaifah]]>
<![CDATA[ TSAQAFAH Vol. 19 No. 2 (2023): Tsaqafah Jurnal Peradaban Islam ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tsaqafah.v19i2.9121
<![CDATA[The issue of justice and fairness has been one of the hotly debated topics among mid-twentieth-century intellectuals following the independence of colonized countries. Indonesia, the country with the largest Muslim majority that proclaimed its independence at that time, had been practiced the ideals of a just and civilized humanity, which were enshrined in the second and fifth principles of Pancasila. After seven decades of independence, the gap between these noble ideals and the on-ground reality has widened. This article explores the concept of ‘justice’ in the second principle and ‘social justice’ in the fifth principle from an Islamic perspective. By utilizing the theory of justice proposed by Islamic intellectual figures, this research delves into the relationship between a just and civilized individual and social justice in the nation’s life in Indonesia. This is a library research employing a descriptive analytic method. The research shows that a just individual is one whose ‘nātiqah’ soul controls their ‘hayawaniyah’ soul. When this is achieved, the individual will possess the virtuous character required when holding strategic positions in governance. This virtuous character will guide them in formulating public policies, thus realizing social justice as outlined in the fifth principle of Pancasila.]]>
<![CDATA[The Behaviour of Economic Agent in Islam ]]>
<![CDATA[al Hakim, Muhammad Hanif]]>
<![CDATA[ El-Barka Journal of Islamic Economics and Business Vol. 2 No. 1 (2019) ]]>
Publisher : <![CDATA[El-Barka ]]>
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DOI: 10.21154/elbarka.v2i1.1625
<![CDATA[Abstract: Some notable economists believe that Economics is of normative science, which always focuses on the 'what should be' statement. Therefore it is included in the science of ethics, considering that it discusses an attitude of an individual in economic activity. Unfortunately, modern economics born from the womb of Western Civilization was influenced by Utilitarianism which is undoubtedly contradictary to Islam. This certainly will create problems in the future for Muslims, especially in economic activities both on an individual and social scale. This article will discuss how the behavior of an economic agent should be viewed by Islam. This research is qualitative in nature, using the methos of literature survey. The results of the study show that the correct understanding of Islam, the worldview of Islam, and the true nature of human beings and their actions will keep Muslim behavior as an economic agent from being trapped into un-Islamic behavior in economic activities. الملخص: اعتقد بعض الاقتصاديين البارزين أن الاقتصاد هو نوع من العلوم المعيارية، والذي يركز دائمًا على عبارة "ما يجب أن يكون". Ùمن ثم هو من علم الأخلاق، معتبرا أنه يناقش كي٠يتصر٠الشخص ÙÙŠ النشاط الاقتصادي. لكن لسوء الØظ، تأثرت الاقتصاد الØديث المولود من رØÙ… الØضارة الغربية بالنÙعية التي تناقضت الإسلام بلا شك. سيؤدي هذا خلق مشاكل للمسلمين ÙÙŠ المستقبل خاصة ÙÙŠ الأنشطة الاقتصادية سواء على المستوى الÙردي أو الاجتماعي. يناقش هذا المقال كي٠يكون موق٠الوكيل الاقتصادي ÙˆÙقًا للإسلام. هذا البØØ« هو نوعي ÙÙŠ الطبيعة ØŒ وذلك باستخدام منهجية Ù…Ø³Ø Ø§Ù„Ø£Ø¯Ø¨ ومراجعته. تظهر نتائج الدراسة أن الÙهم الصØÙŠØ Ù„Ù„Ø¥Ø³Ù„Ø§Ù…ØŒ ورؤية الإسلام للوجود، والطبيعة الØقيقية للبشر وأÙعالهم سو٠تبقي سلوك المسلمين كعوامل اقتصادية من الوقوع ÙÙŠ سلوك غير إسلامي ÙÙŠ الأنشطة الاقتصادية. Abstrak; Beberapa ekonom terkemuka menyakini bahwa Ilmu Ekonomi merupakan jenis ilmu normatif, yang selalu fokus kepada pernyataan ”˜apa yang seharusnya’. Oleh karena itu ia termasuk ilmu etika, mengingat ia membahas bagaimana sikap seorang dalam beraktifitas ekonomi. Namun sayangnya, Ilmu Ekonomi modern yang lahir dari rahim Peradaban Barat ini dipengaruhi paham Utilitarisme yang tidak diragukan lagi bertentangan dengan Islam. Hal ini tentu akan melahirkan masalah dikemudian hari bagi umat Islam khususnya dalam aktivitas ekonomi baik dalam skala individu maupun sosial. Artikel ini akan membahas bagaimana seharusnya perilaku seorang agen ekonomi dipandang oleh agama Islam. Penelitian ini bersifat kualitatif, dengan menggunakan metodologi survei literatur. Hasil penelitian menunjukkan kesimpulan bahwa pemahaman yang benar tentang Agama Islam, pandangan dunia Islam, dan sifat asli manusia dan perbuatannya akan menjaga perilaku Muslim sebagai agen ekonomi dari terjebak kedalam perilaku yang tidak Islami dalam beraktifitas ekonomi.]]>
