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Koten, Inosensius Soni
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Humanities Languange, Linguistic, Communication & Media

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Membaca “Hujan Pertama dari Kampung Kafir” karya Silvester Petara Hurit dengan perspektif cultural studies Koten, Inosensius Soni
Sintesis Vol 18, No 1 (2024)
Publisher : Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/sin.v18i1.7710

Abstract

Tulisan ini merupakan usaha membaca karya sastra dengan menggunakan perspektif Cultural Studies. Teks karya sastra yang digunakan sebagai objek peneltian adalah, cerita pendek ‘Hujan Pertama dari Kampung Kafir’. Cerpen ini ditulis oleh Silvester Petara Hurit dan diterbitkan oleh koran Jawa Pos pada 25 Oktober 2020. Cerpen ini akan dibaca dalam konteks sejarah dan sosial, konsep identitas dalam cultural studies dan konteks produksi, distrubusi dan konsumsi. Metode yang digunakan dalam analisis ini adalah kajian tekstual dengan menggunakan pendekatan kualitatif. Hasil yang ditemukan bahwa cerita pendek “Hujan Pertama dari Kampung Kafir” ditulis berdasarkan tiga konteks sajarah dan dipengaruhi oleh dua kehidupan sosial yang dominan. Implikasi dari tulisan ini, yakni sekiranya usaha pembacaan dengan persepketif cultural studies ini dapat diperoleh sebuah pemahaman yang lengkap tentang isi cerita pendek ini.
Five Faces of Lamaholot Women's Oppression in Three Short Stories of Silvester Petara Hurit (Iris Marion Young Perspective) Koten, Inosensius Soni; Mulyani, Sri
SUAR BETANG Vol 20, No 1 (2025): June 2025
Publisher : Balai Bahasa Kalimantan Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26499/surbet.v20i1.30635

Abstract

This research is a study of five faces of oppression of Lamaholot women in three short stories by Silvester Petara Hurit, namely “Ina Tonu”, “Mama Eta” and “Pilkades”. Using Iris Marion Young's notion of oppression, the focus of this research is to identify the forms of oppression experienced by women and to understand the mechanisms by which customary, religious and government institutions practice this oppression. This research uses a discursive approach with a qualitative interpretation reading method. The results show that in these three short stories there are practices of exploitation, marginalization, powerlessness, cultural imperalism and systemic violence. This oppression is rooted in patriarchal structures, institutional control and cultural stereotypes. Therefore, through these three short stories, Hurit not only describes the reality of gender inequality but also criticizes the oppression experienced by Lamaholot women. In addition, these findings are expected to expand the socio-cultural study of literature and inspire advocacy for gender justice in the Lamaholot community in East Flores.
Co-Authors Sri Mulyani