Hilmi, Ahmad Alwan
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POLEMIK AL-ASMÂ AL-HUSNÂ DALAM AL-QUR`AN (Dimensi Feminin dan Maskulin) Hilmi, Ahmad Alwan
Mumtaz: Jurnal Studi Al-Quran dan Keislaman Vol 8, No 2 (2024): Mumtaz: Jurnal Studi Al-Qur'an dan Keislaman
Publisher : Institut PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36671/mumtaz.v8i2.950

Abstract

The purpose of this study is to describe the duality that exists in al-asmâ al-ẖusnâ which contradicts one another. Such as the nature of al-Qâbidh (The Most Narrowing) but also al-Bâsith (The Most Expanding), al-Khâfidh (The Most Humbling) paradox with ar-Râfi’ (The Most Elevating). This study uses a qualitative method with descriptive-analysis by explaining in full about al-asmâ al-ẖusnâ. Then analyze it using the maudhû’i method, namely collecting verses related to al-asmâ al-ẖusnâ and connecting one verse to another with a comprehensive correlation. After that, the author looks for the meaning of each al-asmâ al-ẖusnâ. The results of this study are that in the periodization of revelation using the theory of revelation in the Qur'an, Allah informs or emphasizes more on His jamâliyah attributes than on His jalâliyah attributes. This can generally be resolved by understanding that the attributes of Allah are not contradictory to one another, but complementary. The attributes of compassion (ar-raẖmân) and the attributes (al-muntaqim) of Allah are not contradictory, but mutually supportive, so that, if sometimes they appear contradictory from a limited human perspective, but in a broader view, the two attributes are combined and harmonious in the greatness of Allah. Al-asmâ al-ẖusnâ seems paradoxical because human understanding is still partial, not comprehensive. It is not the attributes of Allah that are contradictory, but human understanding of Allah is partial. As a result, it seems as if there is a paradox in His names.
DINAMIKA TAFSIR NUSANTARA Hilmi, Ahmad Alwan
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 23 No. 1 (2023): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Interpretation of the archipelago is a manifestation of the assessment of the Qur'an by Nusantara scholars. The emergence of tafsir al-Qur'an in the archipelago cannot be separated from the process of evaluating and writing it down as part of the Ulama' efforts to understand and spread Islamic teachings. In this context, locality also colors various nuances of interpretation of the Qur'an, both in terms of interpreting the Qur'an in prayer rooms, mosques and Islamic boarding schools or in writing interpretations using local symbols in shapes such as pegon or Latin. In another aspect, the contribution of the influence of Middle Eastern Ulama influenced many Indonesian Ulama who made a genealogy of thoughts that shaped different tendencies in each season. The locality of Nusantara tafsir has different tendencies in each period. The dynamics of methods and approaches seem to encounter an anti-climax in the contemporary period with social-community nuances. Through thematic methods and contextualist approaches, it is very different from the previous period, especially with regard to the interpretation of the themes of infidels, people of the book and non-Muslims. Interpretation of these themes in the modern period was mostly carried out to find understandings that were considered essential and contextual in accordance with the problems faced by Muslims. The pattern of social relations between religious communities becomes the centrality in the thematic discussion of the verses of kafir, ahl al-kitab and non-Muslims which at first glance is a concept of the pattern of relations between Muslims and non-Muslims in theological and social aspects.