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Maulid Nabi dalam Kajian Astronomi Modern Kamilan, Ikhsan; rasyidin, rasyidin
Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 8, No 1 (2022): Al-Marshad
Publisher : University of Muhammadiyah Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30596/jam.v8i1.9146

Abstract

The results of this paper (this study) state that what is considered by the majority of Muslims so far is in accordance with the facts. The 9th of the early Rabbi is a date that is in accordance with the facts with indications that can be held, that is by putting 30 days because it is not possible to see the new moon at that time. The majority of Muslims consider that the Prophet Muhammad was born on Monday in the month of Rabiul beginning in 671 m there are a lot of lies in the present, this is about determining the date, month and month of the birth of the Prophet. So this article tells about boundaries and contains the selection of the strongest opinions regarding differences of opinion using the method and explanation of our philosophy (astrology) using the library research method with a historical approach (historical). And the 9th of the early Rabbis is Monday as calculated in the words of the Prophet Muhammad, the differences that occurred regarding the birth of the Prophet caused by several factors that are speculative. One of them is nasiah which is an Arabic custom.
Dynamics of the Ministry of Religious Affairs in Managing Prayer Schedules in Indonesia Ismail, Ismail; Kamilan, Ikhsan
Syarah: Jurnal Hukum Islam dan Ekonomi Vol. 12 No. 2 (2023): SYARAH : Jurnal Hukum Islam dan Ekonomi
Publisher : Fakultas Syariah Institut Agama Islam Negeri Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/syarah.v12i2.1979

Abstract

Indonesia is one of the religious countries that regulates the issue of public worship. This paper tries to establish the dynamics of the Ministry of Religion in regulating prayer schedules in Indonesia. With a normative approach, it is expected to find the role, authority and function of the Ministry of Religious Affairs in regulating prayer schedules in Indonesia.  From the explanation of the Law and Regulation of the Minister of Religious Affairs, it can be concluded that there are three main tasks of the Ministry of Religious Affairs in the issue of hisab rukyat, namely preparation, implementation, and evaluation.  From these three main tasks, it can be concluded that the role of the Ministry of Religious Affairs is also normative, namely controllers, facilitators, and legislators. In the view of the sociology of knowledge, the role of the Ministry of Religious Affairs as an institution that gives birth to legitimacy on the issue of prayer time in Indonesia must be seen in the process of legitimacy operatively in the social context. Ideally, the institution of the Ministry of Religious Affairs in giving birth to legitimacy for prayer times becomes new knowledge information or creates new knowledge in the social space of science, but at this time it still seems to strengthen the knowledge of one of the existing knowledge, even tends to only support knowledge that is already strong.