Raden Nurhayati
Unknown Affiliation

Published : 3 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search

Labor Wage System Viewed From Muamalah Fiqh Principles and Law No. 13 of 2003 Concerning Employment Raden Nurhayati
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1668

Abstract

Wages or ijarah are a contract to take advantage by way of replacement (payment). In other words, ijarah is the ownership of the services of a mu'ajiir by a mustajiir, as well as the owner of the assets of the mustajiir by a mu'ajiir. The issue of wages is emphasized by the Hadith of the Prophet Muhammad SAW presented by Abi Said Al Khuduri, RA., which contains “ Whoever hires an ajiir should mention the wages or payments. Another hadith further says from Ibn Umar RA that the Messenger of Allah said that “ Give workers their wages before their sweat dries (HR. Ibn Majah). Workers/laborers have the right to earn income that can meet their more decent and more prosperous livelihood, so the government has established a wage policy that protects workers/laborers. Based on the initial analysis, there is harmony between the wage systems in accordance with Law no. 13 of 2003 with a muamalah principle view. It would be even better if the study were continued in more depth so that the similarities and differences would be truly clearly described.
The Role of Muslim Women in Fighting Corruption Raden Nurhayati
al-Afkar, Journal For Islamic Studies Vol. 8 No. 4 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i4.3065

Abstract

This study examines the role of women in combating corruption. Efforts that must be made by women to play a maximum role in combating corrupt behavior must be planned and systemic efforts, namely: First, it is necessary to build a shared awareness within the Muslim community, that women are complete human beings who are assets and have the potential to build the community. Women were also created to be Khalifah Fil-Ardh, namely as managers on earth together with men, who must be responsible for themselves, to other humans and most importantly to Allah SWT. Second, improve the quality of education both formal and non-formal, and be involved in the interests of all aspects of life. Third, it is necessary to emphasize a shared commitment to all elements of society, both men, women, rich and poor, officials and ordinary people that corruption is a crime against humanity and is a major sin, every element of society must have a part and take a clear role in efforts to eliminate corrupt behavior in their respective scopes.
Spiritual Poverty as a Cause of Corruption Raden Nurhayati
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.821

Abstract

 Islam as we know is a religion that is always concerned with social interests, it can be seen from the pillars of faith and pillars of Islam. Social aspects that appear in the pillars of Islam shahada, prayer, zakat, fasting and pilgrimage. Of these five pillars, zakat is the pillar of Islam with the most obvious social aspect. By intending to give zakat, it means cleanliness, the cleanliness of our assets, some of which belong to other people, must be given to those who are entitled. In the midst of advising to pay zakat, on the other hand, many people commit acts of corruption, taking other people's rights. Corruption is strictly prohibited by Allah Swt and His Messenger and is an accursed act. Objectively, the government has been trying to realize good governance with deregulation and de-bureaucratization policies since 1980. A striking weakness in the process of achieving good governance so far is the high level of corruption accompanied by collusion and nepostism (KKN). If corruption is like this, then how to eradicate it? Efforts to eradicate corruption have been carried out both institutionally and individually, although many efforts have been made but the impact cannot be felt. All the negative effects caused by acts of corruption can be categorized as the biggest humanitarian violence in this country. Corruption is a social sin that destroys various structures of social life. In accordance with the word of Allah Swt in the Al-Qur'an verse al-Imran verse 112 which means "they are covered with humiliation wherever they are, unless they hold on to the rope (religion) of Allah and the rope (agreement) with humans. This paper aims to determine the impact and efforts to eradicate corruption in Indonesia. The writing method used is the method of literature review (library research). The impact caused by corruption in all lines of life has made Indonesia worse off because there are many corruption cases that have harmed the government and society, thus making Indonesia poorer. The most important efforts to eradicate corruption are moral movements and spiritual deepening which are continuously socialized from the basic level to the top level. The spiritual aspect is very important in human life, so when the spiritual aspect is lost in human life, humans do not get inner peace, there is no self-balance, especially when faced with increased material needs, they will become increasingly greedy because there is no more who can control himself.