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All Journal al-Afkar, Journal For Islamic Studies
Raden Nurhayati
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Social Sciences

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Labor Wage System Viewed From Muamalah Fiqh Principles and Law No. 13 of 2003 Concerning Employment Raden Nurhayati
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1668

Abstract

Wages or ijarah are a contract to take advantage by way of replacement (payment). In other words, ijarah is the ownership of the services of a mu'ajiir by a mustajiir, as well as the owner of the assets of the mustajiir by a mu'ajiir. The issue of wages is emphasized by the Hadith of the Prophet Muhammad SAW presented by Abi Said Al Khuduri, RA., which contains “ Whoever hires an ajiir should mention the wages or payments. Another hadith further says from Ibn Umar RA that the Messenger of Allah said that “ Give workers their wages before their sweat dries (HR. Ibn Majah). Workers/laborers have the right to earn income that can meet their more decent and more prosperous livelihood, so the government has established a wage policy that protects workers/laborers. Based on the initial analysis, there is harmony between the wage systems in accordance with Law no. 13 of 2003 with a muamalah principle view. It would be even better if the study were continued in more depth so that the similarities and differences would be truly clearly described.
The Role of Muslim Women in Fighting Corruption Raden Nurhayati
al-Afkar, Journal For Islamic Studies Vol. 8 No. 4 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i4.3065

Abstract

This study examines the role of women in combating corruption. Efforts that must be made by women to play a maximum role in combating corrupt behavior must be planned and systemic efforts, namely: First, it is necessary to build a shared awareness within the Muslim community, that women are complete human beings who are assets and have the potential to build the community. Women were also created to be Khalifah Fil-Ardh, namely as managers on earth together with men, who must be responsible for themselves, to other humans and most importantly to Allah SWT. Second, improve the quality of education both formal and non-formal, and be involved in the interests of all aspects of life. Third, it is necessary to emphasize a shared commitment to all elements of society, both men, women, rich and poor, officials and ordinary people that corruption is a crime against humanity and is a major sin, every element of society must have a part and take a clear role in efforts to eliminate corrupt behavior in their respective scopes.
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