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Penerapan Qanun Jinayat di Aceh Hudhaif Zuhdi Al-afify; Mu’min Firmansyah
Al-Tarbiyah : Jurnal Ilmu Pendidikan Islam Vol. 3 No. 1 (2025): Januari: Al-Tarbiyah: Jurnal Ilmu Pendidikan Islam
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/al-tarbiyah.v3i1.1956

Abstract

The application of fiqih jinayah in Aceh is the implementation of Islamic criminal law regulated in Qanun Jinayat as part of the implementation of Islamic law in the region. This is based on the special authority granted by Law Number 11/2006 on the Government of Aceh. Qanun Jinayat includes various criminal provisions such as hudud, qisas, and ta'zir that regulate certain offenses, including zina, gambling, alcohol consumption, and khalwat. Punishments include flogging, fines, and imprisonment. However, the implementation of fiqh jinayah in Aceh faces various challenges, such as resistance from certain groups, limited public understanding, and issues of compatibility with human rights principles. On the other hand, this implementation is considered successful in reducing the level of certain crimes and strengthening the Islamic identity of the people of Aceh. Thus, fiqih jinayah in Aceh is an example of how Islamic law can be integrated into the national legal system, although it requires evaluation and adaptation to ensure its implementation is fair, transparent, and in accordance with the social context of the community.
PENGELOLAAN ZAKAT PRODUKTIF DALAM MENGGERAKAN RODA KESEJAHTERAAN UMAT Sari, Deva Putri; Mu’min Firmansyah
Tashdiq: Jurnal Kajian Agama dan Dakwah Vol. 7 No. 4 (2024): Tashdiq: Jurnal Kajian Agama dan Dakwah
Publisher : Cahaya Ilmu Bangsa Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.4236/tashdiq.v7i4.3035

Abstract

Zakat, sebagai salah satu pilar penting dalam Islam, memiliki potensi besar untuk menjadi instrumen pengentasan kemiskinan dan penggerak kesejahteraan umat. Artikel ini bertujuan untuk mengeksplorasi pentingnya pengelolaan zakat produktif dalam meningkatkan kesejahteraan umat. Tinjauan pustaka akan membahas konsep zakat, peran zakat produktif dalam ekonomi Islam, serta praktik pengelolaan zakat produktif di beberapa negara. Metodologi artikel ini melibatkan studi pustaka dan analisis data sekunder. Hasil penelitian menunjukkan bahwa pengelolaan zakat produktif dapat menjadi solusi efektif dalam menggerakkan roda kesejahteraan umat, dengan memberikan pendekatan yang berkelanjutan dan berdaya tahan. Pembahasan akan menguraikan implikasi temuan ini dalam konteks sosial, ekonomi, dan kebijakan. Kesimpulan artikel ini menyimpulkan pentingnya peran zakat produktif dalam mendukung pembangunan ekonomi umat dan menawarkan arahan untuk pengembangan lebih lanjut dalam pengelolaan zakat produktif.
Pengobatan dengan Benda Haram dalam Persektif Islam : Treatment of Haram Objects in Islamic Perspective Mu’min Firmansyah; M. Hafiz Wijaya
AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Vol. 3 No. 3 (2024): AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/qiblah.v3i3.1449

Abstract

The aim of this research is to discuss the opinion that treatment with haram objects from an Islamic perspective causes controversy and debate. This article discusses how Islam views the use of haram objects in medicine and whether this is permissible or not. Based on several hadiths of the Prophet Muhammad, Islam places great emphasis on the importance of health and medical treatment, but also prioritizes halal principles and does not allow the use of haram objects as medicine. This article also discusses several different opinions of Islamic scholars in interpreting the law on the use of haram objects in medicine. In synthesis, this article shows that the use of haram objects in medicine is not permitted in Islam and that health must be achieved by means that are halal and in accordance with religious principles.