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KONSEP IMPLEMENTASI MASHLAHAH MENURUT Al-GHAZALI, ASY-SYATIBI DAN NAJMUDDIN AT-THUFI (Studi Komparatif Analitis Pemikiran Hukum Islam) Hamdi, Bahrul
Alhurriyah Vol 2 No 2 (2017): Juli-Desember 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v2i2.402

Abstract

Secara filosofis, pemikiran hukum Islam yang pernah dan sedang berkembang saat ini menampakkan kecenderungan pola pemikiran yang kedua. Diantara beberapa tokoh pemikir hukum Islam penganut teori adabtabilitas antara lain Hasby Ash-Shiddieqiey, Munawir Sadzali, Sahal Mahfudz, Ali Yafi, Masdar F Mas’udi, Al Ghozali, Asy-Syathibi dan Najmuddin ath-Thufi. Dalam catatan sejarah, eksistensi maslahah sebagai pendekatan atau metode istinbath hukum telah membentuk polarisasi tersendiri, yang secara simplistik mengarah pada histories hirarki perumusan konsep yang khas dan berbeda, terkait peran akal di dalamnya. Corak maslahah Najmuddin ath-Thufi berbeda dengan al-Ghazali dan Asy-Syatibi. Perbedaan corak maslahah para pemikir hukum Islam sangat dipengaruhi oleh kapasitas rasional, kondisi sosio-kultural, dimensi ruang dan waktu yang melingkupinya. Tulisan ini memfokuskan pembahasan kepada tiga pemikiran tentang mashlahah oleh al-Thufi, al-Syathibiy, dan al-Gazaliy dengan metode desktiptif analitis menggunakan pendekatan studi komparatif.
TEORI HUKUM JA’FARIYAH (Analisis Historis Mazhab Fikih Ja’far As-Shadiq Dan Implikasinya Pada Produk Hukumnya) Hamdi, Bahrul; Saputra, Ayen
Alhurriyah Vol 3 No 2 (2018): Juli - Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v3i2.749

Abstract

There are two major streams in Islam which up to now have a very significant influence in the Islamic community, namely the Shiite sect and the Ahlus Sunnah wa al-Jama'ah sect. Apart from differences in theological discourse, the differences between these two sects also touch the jurisdictions (fiqh). The most obvious differences in fiqh products, for example, appear in the permissibility of marriage if married (contract marriage). Some non-fundamental differences occur in other discourses, such as in prayer, azan, etc. This article intends to discuss legal theory that animates legal products in the Ja'fari school. The presence of Imam Ja'far in his capacity as a respected founder of the Ja'fari school, both Sunni and Shiite, will be discussed specifically in this paper. In addition, this article also discusses a number of fiqh Ja'fari products which may be fundamentally different from the Sunni fiqh products, including about khumus and mut'ah. The legal sources used in the Ja'fari school are not much different from the legal sources used in Sunni schools, which revolve around the Qur'an, Sunnah, Ijma', and Intellect. Although there is an understanding of the different definitions of the sources of the law, this does not indicate that Syi'ah and Sunni have different principles in determining the law.
KONSEP IMPLEMENTASI MASHLAHAH MENURUT Al-GHAZALI, ASY-SYATIBI DAN NAJMUDDIN AT-THUFI (Studi Komparatif Analitis Pemikiran Hukum Islam) Hamdi, Bahrul
Alhurriyah Vol 2 No 2 (2017): Juli-Desember 2017
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v2i2.402

Abstract

Secara filosofis, pemikiran hukum Islam yang pernah dan sedang berkembang saat ini menampakkan kecenderungan pola pemikiran yang kedua. Diantara beberapa tokoh pemikir hukum Islam penganut teori adabtabilitas antara lain Hasby Ash-Shiddieqiey, Munawir Sadzali, Sahal Mahfudz, Ali Yafi, Masdar F Mas’udi, Al Ghozali, Asy-Syathibi dan Najmuddin ath-Thufi. Dalam catatan sejarah, eksistensi maslahah sebagai pendekatan atau metode istinbath hukum telah membentuk polarisasi tersendiri, yang secara simplistik mengarah pada histories hirarki perumusan konsep yang khas dan berbeda, terkait peran akal di dalamnya. Corak maslahah Najmuddin ath-Thufi berbeda dengan al-Ghazali dan Asy-Syatibi. Perbedaan corak maslahah para pemikir hukum Islam sangat dipengaruhi oleh kapasitas rasional, kondisi sosio-kultural, dimensi ruang dan waktu yang melingkupinya. Tulisan ini memfokuskan pembahasan kepada tiga pemikiran tentang mashlahah oleh al-Thufi, al-Syathibiy, dan al-Gazaliy dengan metode desktiptif analitis menggunakan pendekatan studi komparatif.
TEORI HUKUM JA’FARIYAH (Analisis Historis Mazhab Fikih Ja’far As-Shadiq Dan Implikasinya Pada Produk Hukumnya) Hamdi, Bahrul; Saputra, Ayen
Alhurriyah Vol 3 No 2 (2018): Juli - Desember 2018
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/alhurriyah.v3i2.749

Abstract

There are two major streams in Islam which up to now have a very significant influence in the Islamic community, namely the Shiite sect and the Ahlus Sunnah wa al-Jama'ah sect. Apart from differences in theological discourse, the differences between these two sects also touch the jurisdictions (fiqh). The most obvious differences in fiqh products, for example, appear in the permissibility of marriage if married (contract marriage). Some non-fundamental differences occur in other discourses, such as in prayer, azan, etc. This article intends to discuss legal theory that animates legal products in the Ja'fari school. The presence of Imam Ja'far in his capacity as a respected founder of the Ja'fari school, both Sunni and Shiite, will be discussed specifically in this paper. In addition, this article also discusses a number of fiqh Ja'fari products which may be fundamentally different from the Sunni fiqh products, including about khumus and mut'ah. The legal sources used in the Ja'fari school are not much different from the legal sources used in Sunni schools, which revolve around the Qur'an, Sunnah, Ijma', and Intellect. Although there is an understanding of the different definitions of the sources of the law, this does not indicate that Syi'ah and Sunni have different principles in determining the law.