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Penghimpunan Dana Zakat Dan Faktor Penghambatnya Mulvi Aulia
Jurnal Al-Mizan Vol 4 No 1 (2020)
Publisher : Fakultas Syariah dan Ekonomi Islam Institut Ilmu Al-Qur'an (IIQ) Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33511/almizan.v4n1.32-53

Abstract

Zakat is a form of worship of Muslims, zakat is also a source of state income in the perspective of Islamic economics. In Indonesia the official amil zakat institution has been running for more than two decades. The collection of zakat funds starts from the movement of charity boxes to use digital technology. In struggling in the world of amil zakat, these institutions have shown improvements every year. The average growth of zakat collected through the official amil zakat body over the past 3 years is 23.3%. The National Gross Increase in Indonesian Products has consistently grown at around 5%. This shows that the level of awareness of the people affected by the obligatory zakat (Muzakki) in distributing zaktnya to the official amil zakat institutions is getting better. Management Management of zakat is also the case, collection of zakat funds has very diverse ingredients. But according to some experts the collection of zakat funds is still far from its potential, and even then it has been reduced through the assumption of a number of non-halal sources and the number of muzakki in Indonesia.
Komparasi Konsep Akad ¬al-Musammâ dan Gairu al-Musammâ dalam Fikih Muamalah dengan Kontrak Nominaat dan Innominaat dalam KUH Perdata Aulia, Mulfi
Tasyri' : Journal of Islamic Law Vol. 4 No. 1 (2025): Tasyri'
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/tsyr.v4i1.160

Abstract

In Article 1319 of the Civil Code, agreements are divided into named (nominaat) and unnamed (innominaat) agreements. Unnamed agreements arise and develop in society, while named agreements are regulated by law. Named contracts are recognized in the Civil Code, while innominaat contracts develop due to the principle of freedom of contract. The fiqh scholars divide contracts into al-musammâh contracts whose names are determined by shara' and gairu al-musammâh contracts determined by the community. The research conducted is qualitative in the form of a literature study with a juridical-normative approach. The results show that contracts and contracts in muamalah maliyah in Indonesia have similarities in terms of legal relations, legal subjects, achievements, and wealth. Although there are editorial differences between the pillars and essential elements, the legal consequences are the same: valid, void, or defective. Akad is divided into al-musammah and ghairu al-musammah, while contracts are nominaat and innominaat, based on the principle of freedom of contract. Not all contracts are subject to state regulation, because the human need to seek sustenance is very dynamic. The difference lies in the source of law and the application of substantial and procedural principles.
Komparasi Konsep Akad ¬al-Musammâ dan Gairu al-Musammâ dalam Fikih Muamalah dengan Kontrak Nominaat dan Innominaat dalam KUH Perdata Aulia, Mulfi
Tasyri' : Journal of Islamic Law Vol. 4 No. 1 (2025): Tasyri'
Publisher : STAINI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53038/tsyr.v4i1.160

Abstract

In Article 1319 of the Civil Code, agreements are divided into named (nominaat) and unnamed (innominaat) agreements. Unnamed agreements arise and develop in society, while named agreements are regulated by law. Named contracts are recognized in the Civil Code, while innominaat contracts develop due to the principle of freedom of contract. The fiqh scholars divide contracts into al-musammâh contracts whose names are determined by shara' and gairu al-musammâh contracts determined by the community. The research conducted is qualitative in the form of a literature study with a juridical-normative approach. The results show that contracts and contracts in muamalah maliyah in Indonesia have similarities in terms of legal relations, legal subjects, achievements, and wealth. Although there are editorial differences between the pillars and essential elements, the legal consequences are the same: valid, void, or defective. Akad is divided into al-musammah and ghairu al-musammah, while contracts are nominaat and innominaat, based on the principle of freedom of contract. Not all contracts are subject to state regulation, because the human need to seek sustenance is very dynamic. The difference lies in the source of law and the application of substantial and procedural principles.