Megbowon, Funmilola
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African Folklore in Women's Narratives: An Exploration of Tsitsi Dangarembga's Nervous Conditions Megbowon, Funmilola
Journal of Language and Literature Studies Vol. 4 No. 4 (2024): December
Publisher : Lembaga Penelitian dan Pemberdayaan Masyarakat (LITPAM)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/jolls.v4i4.2180

Abstract

Many of the contemporary challenges faced by women in Africa are deeply intertwined with African traditions and long-standing cultural practices. However, while African traditions indeed contribute to many of the challenges women face today, they also offer pathways to empowerment. African literature and folklore are posited in this study to be sources of retrospection into these African women-related narratives. This study aims to analyse folklore within a selected African literary text, in relation to women-centred narratives and explore the role of folklore in women’s narrative and experiences. Using Tsitsi Dangarembga's Nervous Conditions as a primary text, this study adopts a textual and interpretative analysis framed by feminist and nativist branches of postcolonial theory to achieve the objectives of the study. The study identifies two folklores (storytelling and marriage rituals) as central to women-related narratives and traditions depicted in the text. The analysis further reveals that African folklore can function as a double-edged sword as either reinforcing women’s subjugation or serving as a vehicle for their empowerment. The continuous integration of folklore in literature serves as a tool for illuminating and preserving previous experiences of women and the traditions of African culture. African folklore is an enabler of women subjugation, but it also has the capacity to challenge patriarchal structures and promote women’s empowerment. Deliberate efforts are required to amplify the women-empowering aspects of folklore. Strategic emphasis that focuses on promoting empowering narratives within folklore, challenging and deconstructing harmful narratives through critical engagement, and cultural revitalization by applying a gender lens to traditional practices are some of the implications for women’s empowerment.
Storytelling as Social Reflection and Pedagogy in Bessie Head’s The Collector of Treasures: Social Reflection and Educational Functions of Storytelling Megbowon, Funmilola
Journal of Language and Literature Studies Vol. 6 No. 1 (2026): March
Publisher : Lembaga Penelitian dan Pemberdayaan Masyarakat (LITPAM)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/jolls.v6i1.3332

Abstract

Oral tradition such as folklore that include storytelling has historically functioned as a dynamic medium for education, social commentary, social reflection in African societies. This tradition is observed to have been adopted in contemporary African literary writers. While acknowledging that not all African literature uniformly engages with oral tradition in didactic ways, this research examines the extent to which Head’s story The Collector of Treasures acts as a vehicle for social critique and educational enlightenment. Thus, the specific objectives of this study are: i) explore how storytelling functions as a vehicle for social reflection by identifying and critically examining the social issues reflected on in the text; and ii) examine the pedagogical value storytelling provides amidst modern education by analysing the educational insights conveyed through storytelling in the text. The study adopts a qualitative research approach and applies the thematic and interpretive analytical technique. Findings from the analysis show that Head’s story provides reflection on social issues specifically gender-based violence, reproductive coercion, the collapse of family structure and the moral failure of formal education and institutional authorities within the postcolonial contexts. It prompts call for critical reflection on whether traditional and existing social practices, personal behaviour, and societal norms promote values such as responsibility, equity, compassion, justice, and recognises the invaluable role of women. Furthermore, the text educates on the emotional and social consequences of abuse, the value of women’s empowerment through work and education, the importance of love and mutual respect in in human relationships and responsibility. This study concludes that Bessie head effectively adapts the communal, reflective, and instructive functions of oral storytelling to the written form. The study recommends integration of such literary texts in formal educational framework, re-evaluation of the purpose of formal education, and support for women economic empowerment.