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All Journal Jurnal Filsafat Indonesia International Journal Ethnic, Racial and Cultural Heritage
Riko, Albertus
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”Akan Setia Pada Bumi” Sebagai Etika Ekologi (Keseimbangan Antara Manusia dan Alam dalam Pemikiran Nietzsche): "Will Be Loyal to the Earth" as Ecological Ethics (Balance Between Humans and Nature in Nietzsche's Thought) Riko, Albertus
Jurnal Filsafat Indonesia Vol. 7 No. 3 (2024)
Publisher : Undiksha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jfi.v7i3.77552

Abstract

The critical thinking disposition is one of the key abilities for success in the global competition of the 21st century. This concept refers to the extent to which a person has a tendency to be skeptical, gather more evidence, and analyze the information encountered. This disposition is generally shared by the students and the scholars in philosophy or a society with a high appreciation of philosophy, science and secularism. Recently there has been an interest in looking more deeply and empirically at the influence of social aspects such as religion and culture on critical thinking disposition. Conflicting research results were found showing the positive and negative influence of religion on critical thinking dispositions. These mixed results indicate the possibility of the presence of a mediator variable that can change the direction of the relationship or influence between the two variables. This research is interested in examining the influence of religiosity on critical dispositions through two pathways. The first path is the direct path of the two variables. Meanwhile, the second path is the path mediated by epistemic beliefs and epistemic emotions. It is hoped that this research can develop an explanation of the various and contradictory findings regarding the relationship or influence between the variables of religiosity and critical disposition. The research results show that epistemic beliefs can be a partial mediator for the causal relationship between religiosity and critical thinking disposition. However, epistemic emotions cannot be a mediator for both variables. These results show that religion, especially in Indonesian Muslim, has a significant influence on a person's critical attitude and that influence can become stronger if accompanied by contextualist epistemic.
The Philosophical Meaning of Nyolat Traditional Ceremony as Local Wisdom: Forms of Anthropological Representation of the Dayak Tribe Uud Danum Riko, Albertus
International Journal Ethnic, Racial and Cultural Heritage Vol 2, No 2 (2025): January 2025
Publisher : Universitas Tanjungpura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26418/ijerch.v2i2.78529

Abstract

 The Nyolat traditional ceremony is a form of culture as a system that becomes a habitus in the Uud Danum Dayak community. This habitus has existed for a long time by the ancestors and until now it has become a culture that has always been maintained. Changing times are indeed recognized as a challenge to the existence of maintaining that ancestral tradition. However, this is not a reason to eliminate a culture that has been rooted since ancient times. Its uniqueness as one of the traditions becomes its own uniqueness as the local wisdom of the indigenous Dayak Uud Danum community. The philosophical meaning or symbol of the message that is about to be expressed becomes the fruit of the philosophical reflection of humans wanting to express their relationship with nature and Mohotalak (God). Also at this level, the Nyolat traditional ceremony, which is a symbol and uniqueness for the Uud Danum Dayak community, is an important part of seeing a deeper correlation to human death. This means that humans do not only reach death, but after humans die, they will experience a further pilgrimage to eternal Betang (Heaven) to unite with Mohotalak (God). On the same occasion, the expression in the form of representation of the Nyola traditional ceremony is a form of expression of love for the family, accompanying or praying for their deceased relatives so that they will receive forgiveness and be accepted in the presence of the Existing One of all that is.
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