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The USA’s Ideological Globalism and Ghana’s Religious Frontier Since the 21st Century Prempeh, Charles
Unisia Vol. 42 No. 1 (2024)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol42.iss1.art7

Abstract

On 26th—29th March, 2023, Kamala Harris, the Vice President (VP) of the United States of America’s leftist party visited Ghana. The visit couched as part of the US seeking to strengthen diplomatic ties with Ghana rather generated the opposite response from the Ghanaian religious constituency. In this article, the author argues that, the US’s VP’s visit was rather read by the country’s overwhelming religious constituency as a decoy on the part of the US to advance its neo-colonial cultural revolution as part of the 21st century globalism. Taking the argument from the beginning of the 21st century, the author maintains that, the utopian idea of the US-dominated world that would foster the end of autocracy and birth economic prosperity has arguably failed. The failure of the vision of globalisation is, as the author argues, because America’s pursuit of ideological politics in support of minority sexual rights runs contrary to the aspiration of family as a religious mandate in the orthodoxy and orthopraxy of Ghana’s religious constituency. Consequently, the author analysing online news report about the backlash that emerged from the US’s VP’s visit concludes that, both Ghana’s President and US VP were involved in making use of the word “we” in direct violation of the terms of the social contract that invest “we” in the people, not the presidents as individuals. Concurrently, compounded by a world reeling under the major disruptions that the coronavirus pandemic caused and the impact of the current impasse between Russia and Ukraine, the author maintains that, America’s cultural and social revolution remains the nemesis of the aspirations of globalisation.
Re-Imagining Wasatiyyah as a Socio-Theological Mediation of Youth Anger in Accra, Ghana Prempeh, Charles
Unisia Vol. 40 No. 1 (2022)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/unisia.vol40.iss1.art5

Abstract

The paper recognizes that the current coronavirus has caused an anger spike that has brought in its wake global street demonstrations and protests against the ruling elite. In the case of Ghana, this has found expression in some of the young men and women of the country deploying their anger that brings them into conflict with the police – often leading to either death or destruction of property. Much as the issue of youth anger is transnational, in this article, the researcher focuses on two Muslim inner-cities in Accra, Nima, and Maamobi, to reflect on how wasatiyyah could be appropriated to mediate emerging religiopolitical tension in Ghana and the West African sub-region. It is instead for the sake of convenience of the researcher’s familiarity since, as a resident of a Muslim inner-city in Accra, the researcher seeks to destabilize the simplistic assertion that Islam is a violent religion, while Muslim youth in the urban slum is concomitantly incorrigibly aggressive. Thus, deploying autoethnography and ethnographic techniques of in-depth interviews, the article explores the intersections of Ghana's socio-political history and global and contemporary issues, including Covid-19 have spiked anger that needs critical reflection. The paper concludes that the anger in the Muslim communities in Accra is not isolated from the social history of Ghana and the global context. To keep the security of the country intact and offers the youth hope, wasatiyyah will help in explaining existential inequalities as well as reorienting people to deploy moral outrage productively.