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Islamic Business Ethics in Qs. Al-Jumu'ah Verses 9-10 From The Perspective of Quraish Shihab Fitriyah, Wardatul
Al-Jadwa: Jurnal Studi Islam Vol. 3 No. 2 (2024): March
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/aljadwa.v3i2.1761

Abstract

Humans were created and placed on Earth not only to worship but also to serve as leaders (khalifah). However, fulfilling this role effectively is impossible if their basic needs are unmet. The fulfillment of these needs is a fundamental obligation that must be prioritized. To meet these needs, humans must strive and work, and one of the ways to do so is through business. Ethics is essential in shaping and building attitudes in all aspects, including business ethics. In Islam, business is not aimed at short-term goals or purely for individual gain but also considers long-term objectives, including one's relationship with Allah SWT. In the Qur'an, work is always linked to faith, indicating a close relationship between faith and activities, akin to the roots of a plant and its fruit. Therefore, when it is time to worship, it must be prioritized, as seen in the command for men to perform Friday prayers before continuing their work. The concept of business ethics in Islam has a different emphasis compared to conventional business ethics. These differences arise due to the distinct foundational principles and thought processes behind each approach. Islamic business ethics are based on the Qur'an and Hadith, the consensus and reasoning of scholars (ijma' and qiyas), and the business experiences within the Muslim community. Islamic Business Ethics can be understood through several concepts, including the Concept of Godliness, the Concept of Ownership as a Trust, the Concept of Good and Right according to Islam, the Concept of Responsibility, the Concept of Honesty, and the Concept of Justice. These concepts form the foundation of an Islamic business code of ethics, which serves as the legal basis for resolving disputes and enhancing brotherhood (Ukhuwah).
The Peranan Manajemen Pengelolaan Keuangan Islam Untuk Menghindari Gaya Hidup Shopaholic Sebagai Bentuk Perilaku Konsumtif ( Pada Santriwati Prodi Ekonomi Syari’ah Ponpes Putri Darullughah Wadda’wah) Fitriyah, Wardatul
Airlangga Journal of Innovation Management Vol. 5 No. 4 (2024): Airlangga Journal of Innovation Management
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/ajim.v5i4.64952

Abstract

The increasing number of human needs for life, the increasingly demanding patterns of lifestyle improvements, and the culture of consumerism make some people not aware that they have spent their money without calculating it, low desire to save and knowledge of investing in the future is still less than optimal in management. This research is descriptive research with a qualitative approach. The researcher will describe and describe the social and economic life of Islamic boarding school students in Dalwa who already have personal financial goals (pocket) to plan, direct, and control financial activities, both expenses and income, to get used to a simple lifestyle, not consumptive, manage and plan shopping & consumption decision while at the cottage. From the results of field data analysis, it is clear that the application of 5 concepts of Islamic management behavior patterns is: spending/ controlling money according to needs rather than desires, paying obligations on time, planning finances for future needs/making a list of priorities, saving/setting aside pocket money and rational consumption (mustahliq al-aqlani) spending income according to needs. Every student is expected to have the ability to direct & control the use of pocket money as a solution to irrational consumption that tends to be thrifty and avoids the shopaholic lifestyle