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All Journal Jurnal Ilmiah Ekonomi Islam Jurnal Legislasi Indonesia
Dwi Rahayu, Hesti Maharani
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Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences

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Concept of Scarcity in Conventional Economics; A Critical Analysis With Islamic Economic Perspective-Konsep Scarcity Dalam Ekonomi Konvensional; Sebuah Analisis Kritis Dengan Perspektif Ekonomi Islam Lahuri, Setiawan Bin; Dwi Rahayu, Hesti Maharani
Jurnal Ilmiah Ekonomi Islam Vol 10, No 1 (2024): JIEI : Vol.10, No.1, 2024
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v10i1.11950

Abstract

This scarcity issue is still a hot topic every year. In conventional economics, scarcity is defined as a lack of natural resources that can be used and utilized by a society, which ultimately leads to a riot and insatisfaction with the needs of a society. Deficiency is seen as a problem that has yet to be solved in its economic activities. They divide the type of deficiency into two types: absolute deficiency and relative deficiency. While Islamic economics does not recognize the type of deficiency that is absolute. In Islam, the absolute is the abundance of resources, but what is to be limited is the human desire. Islam only knows the relative deficiency caused by the desires of humans that exceed the use of the existing resources. In this study, the author will criticize the concept of scarcity in conventional economics using critical analysis from the perspective of Islamic economics. This research uses the method of library research, which collects data from quoting and analyzes it against various pieces of literature that have relevance to the issues discussed, then reviews and concludes. The results of this study show a very fundamental difference between the concept of scarcity in conventional economics and the Islamic concept. The Islamic economy does not recognize the kind of deficiency that is absolute in nature. In Islam, the absolute is the abundance of resources, but what is to be limited is the human desire. Islam only knows the relative deficiency caused by the desires of humans that exceed the use of the existing resources. In the Islamic perspective, the human condition should not be lack or poverty, but well-being and abundance. Being abundant means that the real condition is sufficient to satisfy all the needs of man; this is the natural condition of the world and not something to be anticipated or expected.
Implikasi Perppu Cipta Kerja Terhadap Kesejahteraan Buruh: Tinjauan Ulang Dari Maqashid Syariah Jamaluddin Athiyyah Dwi Rahayu, Hesti Maharani
Jurnal Legislasi Indonesia Vol 22, No 2 (2025): Jurnal Legislasi Indonesia - Juni 2025
Publisher : Direktorat Jenderal Peraturan Perundang-undang, Kementerian Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54629/jli.v22i2.1474

Abstract

This research aims to analyze the impact of the Job Creation Perppu on workers' welfare from the perspective of Maqashid Syariah according to Jamaluddin Athiyya. Global employment issues, such as high unemployment, worker welfare, employment contracts, and layoffs, remain unresolved. Many acknowledge that workers often do not receive fair and equitable treatment. In the West, labor is seen as economic capital but is at times constrained. Workers should have the right to develop their potential and receive humane treatment. This study employs the library research method, gathering and analyzing relevant literature to discuss and draw conclusions. The analysis reveals that Islam regards all humans as having an equal standard of living, differing only in their level of devotion to Allah SWT, thereby entitling workers to prosperity. According to the maqashid of Sharia, Jamaluddin Athiyya stresses the importance of safeguarding honor (Hifdz al-'Irdli), property (Hifdz al-Mal), social justice (Iqamat al-'Adl), and supporting human rights. By granting workers the same rights as employers, justice can be established without injustice.
Concept of Scarcity in Conventional Economics; A Critical Analysis With Islamic Economic Perspective-Konsep Scarcity Dalam Ekonomi Konvensional; Sebuah Analisis Kritis Dengan Perspektif Ekonomi Islam Lahuri, Setiawan Bin; Dwi Rahayu, Hesti Maharani
Jurnal Ilmiah Ekonomi Islam Vol. 10 No. 1 (2024): JIEI : Vol.10, No.1, 2024
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v10i1.11950

Abstract

This scarcity issue is still a hot topic every year. In conventional economics, scarcity is defined as a lack of natural resources that can be used and utilized by a society, which ultimately leads to a riot and insatisfaction with the needs of a society. Deficiency is seen as a problem that has yet to be solved in its economic activities. They divide the type of deficiency into two types: absolute deficiency and relative deficiency. While Islamic economics does not recognize the type of deficiency that is absolute. In Islam, the absolute is the abundance of resources, but what is to be limited is the human desire. Islam only knows the relative deficiency caused by the desires of humans that exceed the use of the existing resources. In this study, the author will criticize the concept of scarcity in conventional economics using critical analysis from the perspective of Islamic economics. This research uses the method of library research, which collects data from quoting and analyzes it against various pieces of literature that have relevance to the issues discussed, then reviews and concludes. The results of this study show a very fundamental difference between the concept of scarcity in conventional economics and the Islamic concept. The Islamic economy does not recognize the kind of deficiency that is absolute in nature. In Islam, the absolute is the abundance of resources, but what is to be limited is the human desire. Islam only knows the relative deficiency caused by the desires of humans that exceed the use of the existing resources. In the Islamic perspective, the human condition should not be lack or poverty, but well-being and abundance. Being abundant means that the real condition is sufficient to satisfy all the needs of man; this is the natural condition of the world and not something to be anticipated or expected.
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