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The Influence of Traditional Religious Authority on Digital Preachers: Case Studies of Ustadz Hanan Attaki and Ustadz Adi Hidayat Rozy, Yahya Fathur
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 2: December 2024
Publisher : Fakultas Agama Islam, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i2.20395

Abstract

This research aims to investigate whether traditional religious authorities in the case of two largest Islamic organizations in Indonesia (Nahdlatul Ulama and Muhammadiyah) still have greater authority than the new media friendly religious figures. This research employs the bai’at (edification) of Ustadz Hanan Attaki (UHA) to Nahdlatul Ulama and the admission of Ustadz Adi Hidayat (UAH) to the Muhammadiyah General Board as a case study. This research attemps to answer two questions: How do new religious authorities still need to rely on traditional religious authorities? Why are the traditional religious authorities in NU & Muhammadiyah still able to survive during the development of new media and the emergence of new religious authorities? Using the theoretical framework of Max Weber, this study explains the process of forming authority. This research finds that first, new religious authorities lack key elements of "authority." The long-established structures within traditional groups provide a level of legitimacy that is difficult for new religious authorities to replicate without integrating into these networks. Second, traditional authorities have spent decades, even centuries, building a loyal following and strong organizational infrastructure. These networks are supported by political capital, granting traditional authorities protection, and influence that new figures cannot easily access.
THE HERMENEUTICS INFLUENCE ON FEMINIST EXEGESIS: A CASE STUDY ON AMINA WADUD Rozy, Yahya Fathur
QiST: Journal of Quran and Tafseer Studies Vol. 2 No. 3 (2023): December
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v2i3.2908

Abstract

This article will discuss how hermeneutic influences the exegesis of the Qur’an initiated by Muslim feminists. Through hermeneutical principles, Muslim feminists develop their own theories and methods in presenting new interpretations of the Qur'an. This research will focus its discussion on one of the well-known Muslim feminists, Amina Wadud. Through a critical study of text analysis, this research will try to answer questions about (1) the necessity of using the hermeneutical method in feminist interpretation, (2) the influence of hermeneutics on Amina Wadud's method of interpretation. This paper will highlight this event using a socio-historical approach and content analysis. In addition, references related to the patterns of Islam integrity and culture will be used with a comparative pattern. The conclusion of this research is that through historical critical analysis tools and text criticism inspired by hermeneutical principles, Amina Wadud succeeded in creating her own interpretation method and developing an interpretation approach that is not gender biased and emphasizes the principal and universal messages contained in the Qur'an.
THE DEVELOPMENT OF QUR'AN COMMENTATORS' REQUIREMENTS: FROM THE AFFIRMATIVE ERA TO THE REFORMATIVE ERA Rozy, Yahya Fathur
QiST: Journal of Quran and Tafseer Studies Vol. 3 No. 1 (2024): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v3i1.2910

Abstract

This research will look at the requirements that must be possessed by Qur'an commentators who have developed in every era. As a limitation, this research focuses on the affirmative era of interpretation (8-15 AD) and reformative era of interpretation (19 AD). The main sources of this research are four books written by commentators representing each era; two commentators from affirmative era of interpretation; Az-Zarkasyi and As-Suyuthi, and two commentators from reformative era of interpretation; Ahmad As-Syurbashi and Quraish Shihab. Using a socio-historical approach, this literature-based qualitative research concludes that there have been developments in the requirements of commentators in each era. From only to require mastering Ulumul Qur'an skills to demand of mastering a set of modern knowledge. All of this cannot be separated from the influence of historical facts on the problems and demands of the times faced by these commentators.
MUHAMMAD IBN ABDUL WAHHAB'S PERSPECTIVE ABOUT THE VERSES OF THE QUR'AN REGARDING THE SCIENCE OF THEOLOGY: موقف محمد ابن عبد الوهاب في آيات القرآن عن علم الكلام Abdoulaye, Bamba; Rozy, Yahya Fathur
QiST: Journal of Quran and Tafseer Studies Vol. 3 No. 1 (2024): April
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/qist.v3i1.2913

Abstract

Since monotheism is the foundation of this religion and from it the entire religion proceeds, it received great attention from the scholars, both early and late, so each one of them turned to what he was most inclined to and they made significant contributions, and schools in it multiplied, each trying a different approach according to what he saw fit in the place where he lived. In it, and according to the conditions and needs of reality, Muhammad bin Abdul Wahhab was not an innovator among these contributions, and his interest in the science of monotheism was to liberate and purify it from all impurities and suspicions, and he did not delve into philosophical dialogues and theological differences, and in order to shed light on his approach, the importance of this came. The research is related to studying the sayings of this liberal and reformist figure and explaining the extent to which his approach in the science of monotheism relates to the science of theology. In writing this research, the researchers followed the inductive approach through the writings of Muhammad bin Abdul Wahhab and the analytical method to explain his ideas and opinions regarding theology and theological schools in the science of monotheism.