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All Journal DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Kariwari: Journal of Catholic and Pastoral Education
Kayaman, Margareta Florida
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Religion Education Social Sciences Other

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Tubuh Korban Belenggu Budaya Patriarkal Menyuarakan Teologi Tubuh: Hermeneutik Trauma terhadap Narasi 2 Samuel 13:1-22 Kayaman, Margareta Florida
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 9, No 2 (2025): April 2025
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v9i2.1476

Abstract

Abstract. Women and their bodies are highly vulnerable to various acts of violence, including sexual violence. Sexual violence against women's bodies often occurs in the public sphere as well as domestic or family, especially in cultures that uphold the patriarchal system. The narrative of Tamar who was raped by Amnon (2 Sam. 13) is one narrative that represents various narratives of women who are victims of sexual violence. This paper aims to examine the narrative of the body of woman who are victim of sexual violence based on the hermeneutic of trauma developed by Christopher G. Frechette and Elizabeth Boase. This study found that Amnon, Jonadab, Absalom, David, and Tamar were all victims of the patriarchal system, but Tamar as a woman who was a victim of sexual violence, still called for respect for the human body even though it had been "damaged" forever.Abstrak. Perempuan dan tubuhnya sangat rentan terhadap berbagai tindakan kekerasan, termasuk kekerasan seksual. Kekerasan seksual terhadap tubuh perempuan kerap kali terjadi di ranah publik maupun domestik atau keluarga, terutama dalam kebudayaan yang menjunjung tinggi sistem patriarkal. Narasi Tamar yang diperkosa Amnon (2Sam. 13) merupakan salah satu narasi yang mewakili berbagai narasi perempuan korban kekerasan seksual. Tulisan ini bertujuan mengkaji narasi tubuh perempuan korban kekerasan seksual berdasarkan kajian hermeneutik trauma yang dikembangkan oleh Christopher G. Frechette dan Elizabeth Boase. Kajian ini menemukan bahwa Amnon, Yonadab, Absalom, Daud, dan Tamar sama-sama adalah korban sistem patriarkal, akan tetapi Tamar sebagai perempuan korban kekerasan seksual, justru tetap menyerukan penghargaan terhadap tubuh manusia sekalipun telah “rusak” selamanya.
KESATUAN EROS DAN AGAPE SEBAGAI KASIH ALLAH DALAM INKARNASI Kayaman, Margareta Florida
Kariwari: Jurnal Pendidikan Agama Katolik dan Pastoral Vol 1 No 1 (2024): Kariwari: Jurnal Pendidikan Agama Katolik dan Pastoral
Publisher : STPK St. Yohanes Rasul Jayapura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61589/343q0942

Abstract

Across the history of Christianity, eros, a dimension of love, is considered a love that cannot reach God or even into the love of God. This view shows that the source of eros is not God. Eros is always seen as love that is of human being, and therefore cannot be compared with agape. Based on the view, in this paper I try to show that the source of the eros is God. Eros can be aligned with agape; the unity of eros and agape can be found in God's love. The unity of dimensions of love: eros and agape, is also considered the real basis of incarnation of Christ. I developed the argument, following the Encyclical letter Deus Caritas est on perichoresis of the Trinity and elaborating some theologians' proposition on the relation between eros and agape.
Ekologi Integral dalam Aktivitas Menganyam Noken Kayaman, Margareta Florida; Lengka, Abika; Wakum, Gabriela Unane Kayaman; Lartutul, Florentina; Sedik, Aloysia Diana
DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani Vol 10, No 2 (2025): April 2026 (In Progress)
Publisher : Sekolah Tinggi Teologi Intheos Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30648/dun.v10i2.1663

Abstract

Abstract. Integral ecology is one of Pope Francis' offers through the Encyclical Laudato Si', to care for the earth that is sick due to irresponsible human activities resulting from the paradigms of androcentrism, patriarchy, and anthropocentrism. Pope Francis offers a new habitus, a vision that takes into account all aspects of the global crisis that includes human and social dimensions. This offer should be realized in the lives of people and society. The widows "Homisoge" in Yumugima are a group of women who are also fighting against injustice due to the influence of the patriarchal cultural system. The form of their struggle is through the activity of weaving Noken. They are also called to implement integral ecology, as well as a form of resistance to patriarchal cultural practices that exploit their bodies. This study uses a descriptive analysis method, with an ecofeminist perspective approach. The purpose of this study is to describe the narrative of the activity of weaving Noken by widows in Yumugima as a form of integral ecology according to the Encyclical Laudato Si, while at the same time analyzing its ecofeminist elements.Abstrak. Ekologi integral merupakan salah satu tawaran Paus Fransiskus melalui Ensiklik Laudato Si’ untuk merawat bumi yang sedang sakit karena aktivitas manusia yang tidak bertanggung jawab akibat paradigma androsentrisme, patriarki, dan antroposentris. Paus Fransiskus menawarkan suatu habitus baru, visi yang memperhitungkan semua aspek dari krisis global yang mencakup dimensi manusiawi dan sosial. Tawaran ini hendaknya terwujud dalam kehidupan umat dan masyarakat. Para perempuan janda “Homisoge” di Yumugima merupakan kelompok perempuan yang juga sedang berjuang melawan ketidakadilan akibat pengaruh sistem budaya patriarkal. Bentuk perjuangan mereka adalah melalui aktivitas menganyam Noken. Mereka pun dipanggil untuk melaksanakan ekologi integral, sekaligus sebagai bentuk perlawanan terhadap praktik budaya patriarkal yang mengeksploitasi tubuh mereka. Penelitian ini menggunakan metode analisis deskriptif dengan pendekatan perspektif ekofeminis. Tujuan penelitian ini adalah untuk mendeskripsikan narasi aktivitas menganyam Noken oleh para janda di Yumugima sebagai salah satu bentuk ekologi integral menurut Ensiklik Laudato Si, sekaligus menganalisa unsur-unsur ekofeminisnya.
Co-Authors Lartutul, Florentina Lengka, Abika Sedik, Aloysia Diana Wakum, Gabriela Unane Kayaman