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All Journal Pena Justisia: Media Komunikasi dan Kajian Hukum Jurnal Studi Gender dan Anak Jurnal Multidisiplin Madani (MUDIMA) Formosa Journal of Social Sciences (FJSS) Formosa Journal of Sustainable Research (FJSR) Indonesian Journal of Society Development (IJSD) Qonuni: Jurnal Hukum dan Pengkajian Islam
Muhamad Wahyudin
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Religion Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Law, Crime, Criminology & Criminal Justice Social Sciences

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Hukum Anak Angkat dalam Perspektif Islam dan Hukum Positif Iin Ratna Sumirat; Muhamad Wahyudin
Jurnal Studi Gender dan Anak Vol 8 No 02 (2021): Juli-Desember 2021
Publisher : Pusat Studi Gender dan Anak (PSGA) Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (344.034 KB) | DOI: 10.32678/jsga.v8i02.5507

Abstract

Kedudukan Anak Angkat Dalam Perspektif Hukum Islam dan Hukum Positif Hal tersebut berlaku beragama Islam walaupun bertentangan dengan hukum Positif. Dan orang Islam tidak mempunyai hak untuk membagikan warisan kepada anak angkat dikarenakan bukan darah dagingnya (nasab) yang jelas dan yang lebih berhak mendapatkan warisan adalah anak kandung dikarenakan terdapat hak dalam pewarisan sedangkan anak angkat tidak bisa mendapatkannya dikarenakan bukan hubungan sedarah, Sebagaimana yang termaktub dalam Surat Al-Ahzab Ayat 4-5. Hukum Islam menggariskan bahwa hubungan hubungan hukum antara orangtua angkat dengan anak angkat terbatas sebagai hubungan antara orang tua asuh dengan anak asuh yang diperluas dan sama sekali tidak menciptakan hubungan nasab. Islam menekankan larangan menasabkan anak angkat kepada orang tua angkat sebab hal tersebut berhubungan dengan warisan dan perkawinan. Alasan tersebut merupakan alasan yang logis, sebab jika kita mengatakan anak angkat sebagai anak angkat sebagai anak sendiri yaitu lahir dari tetesan dari orang tua. Maka jelas hal tersebut merupakan suatu pengingkaran yang nyata baik terhadap Allah maupun terhadap manusia. Apabila anak angkat dikatakan tetap sebagai anak angkat yang berarti statusnya bukan sebagai anak kandung, tentunya hal tersebut berpengaruh pula terhadap status kewarisan dan perkawinannya. Akan tetapi dalam pasal 1 ayat 9 undang-undang RI Nomor 23 Tahun 2002 tentang perlindungan anak yang haknya dialihkan dari lingkungan kekuasaan keluarga orangtua, wali yang sah, atau orang lain yang bertanggung jawab atas perawatan, pendidikan, dan membesarkan anak tersebut, kedalam lingkungan keluarga orangtua angkatnya berdasarkan putusan atau penetapan pengadilan. Dengan kata lain, anak angkat dapat disebut sebagai ahli waris tergantung dari latar belakang terjadinya anak angkat tersebut, yang dipakai di Indonesia dan di praktekkan adalah terdapat sinkronisasi antara hukum Islam dan Hukum Positif yang dimana kewenangan pengadilan agama terdapat di undang-undang nomor 23 tahun 2002 tentang pengangkatan anak berdasarkan asal usul seorang anak dan penetapan pengangkatan anak dan Kompilasi Hukum Islam dalam pasal 176 sampai dengan pasal 193
Aspek Bayi Tabung dan Sewa Rahim Ditinjau Perspektif Hukum Islam dan Hukum Positif Muhamad Wahyudin
Formosa Journal of Sustainable Research Vol. 1 No. 3 (2022): August 2022
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/fjsr.v1i3.943

Abstract

Having children is the purpose of marriage to continue the offspring and inheritance of the property of both parents. However, sometimes these goals cannot be achieved in accordance with the desired expectations. So then some of them get children by means of IVF programs and rent the wombs of other women. The results obtained in the position of parents as law against children from IVF and uterine rental in a marriage bond in the perspective of Islamic and positive law, the position of inheritance of children from IVF and uterine rental in a marriage bond in the perspective of Islamic law and positive and Position of Nasab Born Through IVF and Rent a Rahim in a Marriage Bond in the Perspective of Islamic Law and Positive
The Purpose of Law in the Study of Legal Philosophy H. B. Syafuri; Muhamad Wahyudin
Formosa Journal of Sustainable Research Vol. 1 No. 6 (2022): November 2022
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/fjsr.v1i6.1628

Abstract

The study of legal philosophy has developed quite rapidly in this country. Because the existence of law as a controller of the state system has a strategic role in realizing prosperity, justice and welfare which should be accessible to every citizen without exception. An equally important discussion regarding the study of legal philosophy is related to the function of law itself in the life of the state, nation and state. This is due to the strategic position of law as a standard rule in the state, and it is even confirmed that in all parts of the world, there is not a single country that does not use law in carrying out its system and state administration. Thus, the study of the function of law with the analysis of legal philosophy is very much needed as a scientific effort to know the essence of the purpose of law, both its function in the state, nation and society
Perbandingan Hukum Terkait Aborsi Hasil Pemerkosaan Menurut Hukum Islam dan Positif H. B. Syafuri; Muhamad Wahyudin
Formosa Journal of Social Sciences (FJSS) Vol. 1 No. 3 (2022): September 2022
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/fjss.v1i3.939

Abstract

The case of pregnancy as a result of rape is very undesirable for all women who have a disease in society. The research method used is library research with qualitative research properties. The research approach uses a normative-juridical approach that refers to positive legal norms and Islamic law. The results of the research obtained in practice in Indonesia are reviewed from the perspective of positive law and Islamic law have in common, namely it is permissible for abortion to be provided with medical indications and both laws agree to prohibit abortion by individual means without the presence of medical personnel.
The Effect of the Covid-19 Pandemic on MSME Income in Serang City Muhamad Wahyudin
Indonesian Journal of Society Development Vol. 1 No. 1 (2022): October 2022
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (325.663 KB) | DOI: 10.55927/ijsd.v1i1.1987

Abstract

The research uses a simple linear regression analysis method where the influence of the Covid-19 pandemic on MSME income is displayed in the form of a regression equation. And testing the hypothesis on the Covid-19 pandemic based on the t test tested the significance of the coefficient of variable X, obtained a t value of 7.269 with a significance level of 5% and df = 100-1 = 99, it is known that the t table value is 1.666 because t count (7.269 > 1.666) then H0 is rejected. The results of the study show that the magnitude of the influence of the Covid-19 pandemic on MSME income has an effect of 65.0%, while the other 35.0% is influenced by other factors. This is proven by the results of a sig value of 0.000 <0.05 and a positive regression coefficient value of 0.508 or 50.8% so that it can be concluded that for every increase in Covid-19 by 1%, MSME income will decrease by 50.8%
Challenges in Enforcing Surrogate Agreements and Surrogate Mothers in Indonesia Muhamad Wahyudin; Zakaria Syafe’i; Muhammad Ishom
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i2.6512

Abstract

This study discusses the legal challenges in the practice of surrogacy in Indonesia from the perspective of positive law and maqāṣid syarī‘ah. The background to the issue stems from the increasing need of infertile couples for alternative reproductive technologies, while regulations in Indonesia still prohibit and have not comprehensively regulated this practice. Surrogacy is considered socially taboo and contrary to religious values, thereby creating a legal vacuum that poses risks to all parties, especially the child and the surrogate mother. The methodology used is a legal-normative and sociological approach, with the main theories being contract law, the principle of ijarah, and maqāṣid syarī‘ah. A comparison is made with Iran’s legal system, which regulates surrogacy through state-recognized contractual mechanisms, unlike Indonesia, which remains restrictive. The research findings indicate that the absence of explicit regulations in Indonesia creates legal uncertainty, opens the door to exploitation, and fails to guarantee the rights of children and surrogate mothers. Conversely, Iran has established strict yet clear legal and religious requirements, thereby providing legal certainty and better protection. The discussion addresses five research questions and demonstrates that the ban on surrogacy in Indonesia contradicts medical realities and societal needs. This study recommends a contract model based on maqāṣid syarī‘ah and the principle of ijarah, which is non-commercial in nature, to bridge the gap between positive legal requirements, religious values, and technological developments. In conclusion, Indonesia needs responsive, ethical, and religiously-based surrogacy regulations to prevent exploitation and ensure justice for all parties involved.
The Dynamics of Javanese Weton Calculation in Wedding Planning Wahyudin, Muhamad; Syafe’i, Zakaria; Ma’rifah, Nurul
Jurnal Multidisiplin Madani Vol. 4 No. 8 (2024): August 2024
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/mudima.v4i8.11102

Abstract

This study explores the practice of Weton calculation in Javanese marriages, focusing on cultural, social, and legal aspects. This cultural heritage is significant for the Javanese community, reflecting local wisdom and social norms respected in marriage. However, in the modern era, this tradition faces challenges that alter societal values and mindsets. The alignment of Weton is considered crucial for marital success, while mismatches can negatively impact family life. This research employs a transdisciplinary approach, involving anthropology, astrology, and the sociology of religion, to understand the role of Weton in social structure and religious interactions. Although Weton holds deep meaning in Javanese culture, the practice conflicts with Islamic teachings, which view it as heresy and magical manipulation. This qualitative study, based on library research, highlights the importance of religious context in understanding the Weton practice
Kompatibilitas Adat Perkawinan Jawa Banten terhadap Hukum Islam dan Uu No 16 Tahun 2019 Jo. UU No 1 Tahun 1974 tentang Perkawinan Wahyudin, Muhamad; Ishom, Muhammad; Syafuri, B.
Qonuni: Jurnal Hukum dan Pengkajian Islam Vol. 4 No. 02 (2024): Qonuni: Jurnal Hukum dan Pengkajian Islam
Publisher : Prodi Ahwal Asy Syahsiyah, Fakultas Syariah dan Hukum, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59833/f7gahx12

Abstract

Javanese marriage customs in Banten reflect philosophical, social, and religious values that play a vital role in shaping ideal families and fostering social cohesion. However, modernization and globalization threaten the continuity of these traditions, especially among younger generations who often perceive them as outdated. This study employs a qualitative approach with normative juridical methods, supported by field data collected through observations and interviews with traditional leaders, religious scholars, married couples, and academics in the Banten region. The findings reveal that Javanese marriage traditions embody values such as mutual cooperation, empathy, and respect for parents—principles that align with Islamic teachings. Nonetheless, certain symbolic practices that are burdensome or potentially incompatible with Islamic law require contextual reconstruction. The Islamic legal concept of ‘urf (custom) provides legitimacy for traditions that do not contradict sharia and offers a framework for harmonizing local culture with Islamic principles. Through adaptive reconstruction, essential cultural values can be preserved while meeting the needs of modern society. This study recommends cultural education, simplification of rituals, and supportive policy frameworks as sustainable strategies for cultural preservation.
Co-Authors B. Syafuri H. B. Syafuri Iin Ratna Sumirat Ishom, Muhammad Ma’rifah, Nurul Muhammad Ishom Syafe’i, Zakaria Zakaria Syafe’i