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Khusaeri Khusaeri
IAIN Surakarta
Religion Humanities Social Sciences

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WAKAF PRODUKTIF Khusaeri Khusaeri
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 12 No. 1 (2015)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v12i1.1185

Abstract

Historically, the development of Muslim community,especially in Indonesia, has indicated that wakaf has a big contribution.As big as its role, people may not be able to think about how Muslimcommunity could develop without without wakaf. Nevertheless, thosedevelopments also bring various critics, especially regarding on thephenomena of comsumtif wakaf in the sosciety. There were limitedwakaf which were cultivated productively, in which the benefit could beused to be able to support the poor people. As its consequences, therewere some cases that showed that wakaf was not able to coverpeople/society needs. Therefore, the exact and proper metode incultivating wakalf nowadays is really needed.
PEMIKIRAN SYEKH NAWAWI AL-BANTANI DALAM BIDANG HUKUM ISLAM (Tentang Taklif dan Mukalaf) Khusaeri Khusaeri
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 11 No. 1 (2014)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v11i1.1196

Abstract

Sheikh Nawawi was born in 1815 by the name Abu „Abd al-Mu‟thi Muhammad Nawawi Ibn „Umar al-Tanari Al-Bantani al-Jawi. Ashis name implies, Java Island was his birthplace. It was in the village ofTanara in Banten district of West Java. When he was fifteen, the sheikhengaged in a pilgrimage to Mecca and he found interests in thescientific life there in the Holy City for the Muslims. Drawn to theliking of intellectual life as religious scholar in Mecca, the sheikhdecided to deepen his religious study in the city for three years. Whenthe sheikh journeyed for his second pilgrimage to Mecca, he decided tocontinue his study and to be the permanent resident of the Holy City.During his scholarly life, Sheikh Nawawi had authored 99 to 115religious books with various topics and themes. As the sheikh was thedisciple of Madhhab Shafi‟i, the religious books he authored were ofthe madhhab. In his discussion on taklif and mukallaf, those bearingthe taklif, for instance, the sheikh said that the taklif from Allah neverburdens mankind; the taklif is always in concordance with the abilitiesmen possess (Al-Baqarah 286).
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