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All Journal Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Al-Wasatiyah: Journal of Religious Moderation
M. Syarif Adi Pramana
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Religion Arts Humanities Education Library & Information Science

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The Chosen Ummah By Muhammad 'Ali As-Shabuni (Interpretation in Q.S. Al-Baqarah 143 and Q.S. Ali ‘Imran 110) M. Syarif Adi Pramana
Al-Wasatiyah: Journal of Religious Moderation Vol. 3 No. 1 (2024): Al-Wasatiyah: Journal of Religious Moderation
Publisher : Pusat Kajian Moderasi Beragama dan Ideologi Pancasila UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jrm.v3i1.63

Abstract

Muslims today, in various aspects of life, are experiencing conditions or circumstances that are increasingly lagging behind Western nations. One of the causes is the division among Muslims themselves, which resulted in the emergence of several groups of thought that pose a danger and threat to the unity of the people. Religious moderation is present in society to prevent the emergence of extreme thinking and can create a living environment that is in harmony and peace. The book of Shafwah at-Tafasir by Muhammad ‘Ali as-Shabuni is used in this article because it uses light language and is easy to understand for readers. as-Shabuni is a scholar who pays attention to the condition of humankind. This article explores as-Shabuni's thoughts on the verses of religious moderation in this interpretation about The Chosen Ummah. The author uses a thematic method in describing the interpretation of as-Shabuni contained in the book Shafwah at-Tafasir. This article is qualitative research and uses library research in data retrieval to include information related to the discussion. The result of this study is that the interpretation as-Shabuni on Q.S. al-Baqarah: 143 is Allah made Muslims the best and chosen people, being in the Middle, not exaggerating and diminishing an act. They are witnesses to the day of judgment. In Q.S. Ali Imran:110, the chosen Ummah means a Ummah that benefits other Ummah, and this is intended for Muslims. In this case, the chosen people referred to by as-Shabuni are the best people (Muslims/Muhammad's Ummah), who do not add or subtract actions that result in being hated by God, people who are helpful because they command to do good and prevent the wicked and believe in Allah SWT, these actions are forms of religious moderation actions
Israf’s Prohibition in QS. al-A’raf : 31 (Abdullah Saeed’s Contextual Approach) M. Syarif Adi Pramana; Muhammad Saiful Khair
Jurnal test Vol 3 No 1 (2024): March
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v3i1.191

Abstract

This article discusses Israf’s behavior that occurs today. One form of Israf is a hedonistic lifestyle that aims at personal satisfaction to enjoy worldly life excessively. To satisfy their desires, they always keep up with the times, spending money and time on fun, which can lead to debt and even depression. Allah reminds humans that the primary purpose of life is to prepare for the future by serving and believing in Him, doing good deeds, and living an ethical and moral life. If not responded to wisely, the developments that occur in this modern era will only plunge people into negative things that can endanger themselves and others. This article uses a qualitative method in the form of library research, which took data from several book sources, tafsir books, and Arabic dictionaries to analyze the meaning of Israf in QS. al-A’raf verse 31 using Abdullah Saeed’s contextual interpretation approach. The result is that Israf behavior can be seen based on context. It is not only limited to lifestyle activities that use excessive wealth but also religious fanaticism, high ambition to achieve power, and wasting time on unproductive things, so it is insensitive to conditions in the surrounding community environment.
Co-Authors Muhammad Saiful Khair