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KASHMIR TOURISM: POSSIBILITIES AND CHALLENGES Yousuf Rather, Aqib
International Journal of Economic, Business, Accounting, Agriculture Management and Sharia Administration (IJEBAS) Vol. 2 No. 3 (2022): June
Publisher : CV. Radja Publika

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijebas.v2i3.254

Abstract

Jammu and Kashmir has been a famous tourist destination for decades, making it one of the world's most popular places. As long as there have been lush forests, refreshing springs, beautiful gardens, perennial rivers, spectacular alpine landscapes, and pleasant temperatures, the state of Jammu and Kashmir will continue to be recognised as a famous tourist destination across the globe. Resources have been opened up, both in terms of investment and generation, resulting in job creation and socioeconomic development for the local community; poverty reduction and sustainable development have also been achieved. Jammu and Kashmir's integration with the rest of the globe has been facilitated by tourism. The region's social and economic environment is impacted by the influx of tourists, who number in the millions each year. It is estimated that between 50 and 60 percent of the people in J&K are employed in the state's tourism business in some capacity. The tourist sector contributes around 15% to the state's gross domestic product. In spite of its prominence in the state's economy, substantial attempts have not yet been made to determine the impact of J&K's most important industry. Both real and perceived threats in the local community may be blamed on tourism. Cultural identity may be at risk due to tourism's move toward catering to tourists' expectations and needs, particularly those from local and global markets, according to some experts. In Jammu and Kashmir, concerns have been voiced about the socio-cultural, economic, and environmental consequences of these trends. This study aimed at shedding light on the prospects as well as issues confronting the Jammu and Kashmir tourism industry.
A HISTORICAL STUDY OF CONTRIBUTION OF MUGHALS FOR THE DEVELOPMENT OF THE TOURISM INDUSTRY IN JAMMU AND KASHMIR Yousuf Rather, Aqib
International Journal of Educational Review, Law And Social Sciences (IJERLAS) Vol. 2 No. 3 (2022): May
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/ijerlas.v2i3.279

Abstract

The tourism literature of today frequently combines all of the Mughal contributions to Kashmir. Kashmir had a significant role in the magnificent Mughal Empire. The Valley was close to the Central Asian border in the Kabul area. Strong dynastic monarchs like Akbar, Jahangir, Shah-i-Jahan, and Aurangzeb ruled it. The region's trade and commerce were boosted by the Mughals' conquest because it put an end to the region's long-running domestic fighting, built a centralized government, did away with toll charges, and improved and widened its highways. The damaged economy of the province was also fixed by the maintenance of stability and the agriculture system changes. By taking a number of initiatives for the development of the tourism industry in Jammu and Kashmir, it protected the region's emperors from squandering their enormous wealth on the construction of temples, parks, and wellness resorts and inns, effectively transforming the territory into a "Heaven on Earth." Hence, this paper discusses the influence and contribution of the Mughals for transforming Kashmir a beautiful tourist spot of the world.
SECULARISM IN INDIA MYTH OR REALITY: AN EXPLANATORY STUDY Yousuf Rather, Aqib
Multidiciplinary Output Research For Actual and International Issue (MORFAI) Vol. 2 No. 2 (2022): July (July-September)
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/morfai.v2i2.283

Abstract

An impetus was given to the discussion on whether or not Indian secularism is a myth or a reality. A secular society is one in which individuals are free to practise their religion of choice. The Constitution of India recognises and upholds the principle of religious toleration, making India a nation that is home to a number of distinct faiths. The term "secular" was not included in the original version of the Indian Constitution; nevertheless, it was added in 1976 as part of the 42nd Amendment. Nevertheless, the values of secular character have always been a part of the constitutional fabric of India, and this has been the case since the very beginning. The Judiciary has, on numerous occasions, drawn attention to this particular facet as well. It is possible to state with absolute certainty that secularism is one of the guiding principles of the Constitution and that this position will never be subject to revision. Nonetheless, there have been cases where the state has been seen to favour a specific religion over the concept of secularism. In order to better understand Indian secularism, we've written this piece. Secularism in India is described as a myth or reality and the issues related with it are discussed.
A DETAILED LEGACY OF BUDDHISM IN JAMMU AND KASHMIR Yousuf Rather, Aqib
Multidiciplinary Output Research For Actual and International Issue (MORFAI) Vol. 2 No. 2 (2022): July (July-September)
Publisher : RADJA PUBLIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/morfai.v2i2.288

Abstract

Both the Nilamata Purana and Kalhana's Rajatarangini show the significance of Buddhism in classical Kashmiri culture. According to Buddhist history, Buddhism was introduced to Kashmir by a Varanasi monk named Majjhantika, a student of Ananda. During his administration of Srinagar in the 13th and 14th centuries, Mauryan ruler Ashoka introduced Buddhism to Kashmir. The Kushans, who ruled across Pakistan and Afghanistan in the first century, are supposed to have dominated this region. So far, there hasn't been much of a distinction in the history of Buddhism in Kashmir and the rest of the country. Before the arrival of the Aryans, the valley was inhabited by Naga, Pishacha, and Yakshas. Nagas, for example, are revered for their historical and cultural value. Both the proponent of Sankhya Darshana, Kapil, and the author of Patanjali are thought to be local Nagans. Two of the most famous Buddhist philosophers and intellectuals, Nagarjun and Naga Budhi, are also supposed to be Nagas. Following the entrance of the Aryans, these Kashmiri aborigines appear to have converted to the Vedic faith and eventually to Buddhism. The teachings of Buddhism have tremendously improved India's mentality, culture, religion, and civilization. The aim of the study is to explain the foundation and culture of Buddhism in Jammu and Kashmir.