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All Journal Al-battar: Jurnal Pamungkas Hukum
Zulkifli
Pascasarjana UIN Sultan Syarif Kasim Riau
Law, Crime, Criminology & Criminal Justice Other

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Nikah Mut'ah From The Perspective Of The Hadith Of The Prophet Pbuh Nur Rahman; Zulkifli; Jumni Nelli
al-Battar: Jurnal Pamungkas Hukum Vol. 1 No. 1 (2024): April
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15294625

Abstract

The Hadith on the law of mut'ah marriage has been around for a long time, and it has raised two mainstream opinions that prohibit and enable it, the first being referred to as the Sunnah clerical reference, while the second one is referring to the opinion of Shi'ite scholars. Sunnah scholars argue that mutahah marriage does not instill permanent family life, facilitates freesex life and is free of marital responsibilities. While the Shi'ite scholars say that the marriage was approved by the Prophet Muhammad. and its ability to last forever. Mutual marriage is an interesting and unique phenomenon to study. Therefore, this study is a perspective study of hadith, so the approach used is the hadith approach to discover the clarity of the status of the hadith. Based on the method used, it is revealed that the hadith contained sanad and matan shahih. Mut'ah marriage is generally forbidden until the Day of Judgment. This is based on the matn of the hadith which states temporally that mut'ah marriage has been permitted, however, then it is prohibited forever. Mut'ah marriage in terms of benefits, then there is no sakinah, mawaddah, wa rahmah in it. The government must more firmly forbid mut'ah marriage. Because, mut'ah marriage is still done by the community. The government must provide legal protection for mut'ah marriage victims. Because this marriage has legal effects on children born from the marriage.
Nafkah Iddah After Divorce Hadith Perspective Silviana; Zulkifli; Jumni Nelli
al-Battar: Jurnal Pamungkas Hukum Vol. 1 No. 1 (2024): April
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.15294666

Abstract

Alimony in this form is obligatory based on the Qur'an, the Sunnah and the consensus of scholars. When the two couples are both adults, it is the husband's obligation to provide food, clothing and housing for his wife and children in accordance with the social status of the couple and in accordance with the customs of the community in their place of residence. Iddah maintenance is everything that the husband gives to his divorced wife in the form of clothing, food and shelter. The time of giving alimony is during the iddah period and if the ex-wife has visited her iddah period, it means that the responsibility of the husband who provides alimony is over. The research on "Nafkah Iddah Post Divorce" is a literature review. In this study, the researchers took discussions from books, journals, magazines, or articles that discussed Post-Divorce Iddah Alimony. While this method of approach, the researcher uses an approach method that is viewed from the hadith perspective. In this research we use a hadith perspective review.
Co-Authors Jumni Nelli Nur Rahman Silviana