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All Journal Values: Jurnal Kajian Islam Multidisiplin Ma'had Aly Journal Of Islamic Studies Tilawah: Journal of Al-Qur'an Studies
Moh. Jufriyadi Sholeh
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Ideal Couple in the Koran Buya Hamka's Perspective Fauziyah; Moh. Jufriyadi Sholeh
Values: Jurnal Kajian Islam Multidisiplin Vol. 2 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/values.v2i1.60

Abstract

It has been made clear in this Qur'an that Allah has created all things in pairs of man or in the earth. He created man and woman in pairs, that is to create a prayer in a marriage, and every couple must want to have an ideal couple. But not very often found is divorce, KDRT is done by a couple so that it creates non-military inequalities in family life. Of some of these problems, this research is aimed at finding out any signs that talk about an ideal couple. Second: The punishment of Hamka concerning the ideal couple in the Qur'an. This study uses a qualitative approach to library research with descriptive analytical methods. Of some of the verses concerning the husband of his wife: QS. Al-Baqarah: 187, QS. Al-Furqa>n: 74, QS. An-Nisa': 19, QS. An-Nisa: 34 and QS. Al-Baqarah: 223. Second: Buya Hamka explains in her book that a husband's tendency to have an ideal wife who is passionate about mercy as well as his wife so that he can make a path in the balance of his family and home life.
The Essence of Heaven Adam As in the Qur'an (Study of Wahbah Al-Zuhaili's Interpretation of Heaven in Surah Al-Baqarah Verse 35 in the Book of Al-Tafsir Al-Munir) Junianto Adinata; Moh. Jufriyadi Sholeh
Values: Jurnal Kajian Islam Multidisiplin Vol. 2 No. 2 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/values.v2i2.68

Abstract

The views of scholars and commentators regarding the heaven that Prophet Adam AS once lived in have become an interesting debate, creeping between the religious meanings of the word Al Jannah. Some scholars believe that the heaven of Prophet Adam alaihissalam is in the sky, while others insist that the beauty of heaven is incarnated on the surface of the earth. This dispute aroused a desire in researchers to dig deeper, especially regarding Wahbah Al-Zuhaili's interpretation of the concept of heaven in surah Al-Baqarah Verse 35, which is carefully documented in the Book of Tafsir Al-Munir. Within the framework of this study, at least two aspects will be outlined on which the analysis will focus. The first aspect includes an in-depth interpretation of the nature of heaven in the Qur’an, especially in the perspective put forward by Wahbah Al-Zuhaili. The second aspect will examine the characteristics of the interpretation regarding the nature of heaven that was once occupied by Prophet Adam AS, especially in the context of Tafsir Al-Munir formulated by Wahbah Al-Zuhaili. This research is in the nature of literature (Library Research), and the type of research used is descriptive analysis, which aims to get a complete and clear picture of the problem that the researcher studies, namely the nature of Adam's heaven as in the Qur’an (Study of the interpretation of Wahbah Al-Zuhaili about Heaven in surah Al-Baqarah Verse 35 in the Book of Tafsir Al-Munir). The results of this research mean that Wahbah Al-Zuhaili means that the word al-Jannah is a garden, whereas in surah Al-Baqarah verse 35, the word al-Jannah which is mentioned in the form of ma'rifah cannot be interpreted other than heaven eternity in the sky. And the characteristics of Wahbah Al-Zuhaili's interpretation of the nature of Adam AS's heaven are: Linguistic Approach, Thematic Approach, and Use of Other Sources.
RELASI MANUSIA DAN ALAM DALAM AL- QUR’AN (Studi Komparatif Tafsir Fi Zilal Al- Qur’an dan Tafsir Al- Azhar Surah Hud ayat 61 dan Al- A’raf ayat 56) Moh. Jufriyadi Sholeh; Nuvi Fitriyani
MAHAD ALY JOURNAL OF ISLAMIC STUDIES Vol 2 No 2 (2023): Ma had Aly Journal of Islamic Studies
Publisher : AL-BAYAN INSTITUTE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/fzzdcg35

Abstract

As God's creation, humans are given privileges that make them different from other creatures, because of this privilege humans are appointed as leaders on earth. To carry out this leadership role, humans need support from the universe and everything in it. Humans actively act on nature by utilizing and modifying it. In contrast, nature passively provides resources and only responds to human treatment without initiative or will. This relationship requires humans to be responsible for maintaining balance so that nature remains sustainable and supports life. This research examines the relationship between humans and nature in Surah Hud verse 61 and Al-A'raf verse 56, with a focus on the interpretation of Sayyid Qutb and Buya Hamka. The research method used is documentation by comparing the two interpretations (muqaran). The results of the research show that there are similarities in the interpretation of the two mufasir in Surah Hud verse 61 that humans were created from earth, whereas in Surah Al-A'raf verse 56 the two mufasir have differences in their interpretation. Sayyid Quthb interprets natural damage from a material perspective which is caused by excessive desires in managing nature, while Buya Hamka interprets damage from two angles, namely material damage and mental damage which can cause natural damage
The Relationship between Knowledge and Faith in the Qur'an (Thematic Study in Tafsir Al Azhar) Moh. Jufriyadi Sholeh; Muh. Rizqi Alfian Nur
Tilawah: Journal of Al-Qur'an Studies Vol. 1 No. 4 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/tilawah.v1i4.29

Abstract

Knowledge and faith are two main things from the aspect of human life, if knowledge and faith are separated it will have an impact on human daily actions, in this modern era there are many people who cannot maintain their faith, so that it spreads to their knowledge therefore the relationship between knowledge and faith will be the object of this research with the basis of the interpretation of Al-Azhar by Buya Hamka. The problem raised in this research is how the correct relationship between knowledge and faith according to Buya Hamka in his interpretation of the Al-Azhar interpretation and will be described in two fukos namely: 1. How is Hamka's interpretation of the verses of knowledge and faith in the Qur'an 2. How is the relationship between knowledge and faith in the Qur'an according to Buya Hamka, in this research the author uses a library research approach, for that later steps will be taken to identify, collect, process and review existing data related to the problem of the relationship between knowledge and faith, both in the form of primary data and secondary data accurately and factually. The final finding in this study is that strong faith is needed to face the tests in this modern era, where knowledge about religion is set aside and human faith is getting weaker in today's era and according to Buya Hamka faith must be accompanied by knowledge, seen in the Tafsir al-Azhar the relationship between knowledge and faith brings an important value for human life in building harmony with both God and the social environment.
DIKSI KIKIR DALAM AL-QUR’AN: STUDI KOMPARATIF TAFSIR JAMI’ AL-BAYAN FI TA’WIL AL-QUR’AN  DAN TAFSIR AL-TAHRIR WA AL-TANWIR Lina Roaitul Aini; Moh. Jufriyadi Sholeh
MAHAD ALY JOURNAL OF ISLAMIC STUDIES Vol. 4 No. 2 (2025): Ma had Aly Journal of Islamic Studies
Publisher : AL-BAYAN INSTITUTE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/qs8nr041

Abstract

The Qur'an is a miracle of Allah SWT to all mankind, one of the miracles of the Qur'an can be reviewed from the aspect of language, the concept of taraduf is part of the ulm of the Qur'an which is very interesting to discuss, the words that contain the meaning of taraduf are used in different contexts with the meaning of the words having a more specific essence, the difference in vocabulary used is one of the factors in the differences in the objects discussed in each verse. Stingy is one of the words that contains taraduf, the Qur'an mentions the word stingy with different diction. Stingy is a despicable trait that arises from excessive egoistic behavior, people who have a stingy nature tend to have hard hearts and have no empathy. In this study, the researcher used a qualitative approach with a library research approach. The primary data sources used in this study are Tafsir Jami’ Al-Bayan Fi Ta’wil Al-Qur’an by al-Tabari and Tafsir Al-Tahrir wa Al-Tanwir by Ibn ‘Asyur using descriptive analysis method and comparative method. The results of this study are a. Bukhl is a person who does not want to spend his wealth and invites others to do the same. b. Syuh is used to explain a trait that is stingier than bukhl, Syuh is bukhl accompanied by lust. c. Danin refers to a person who is stingy with the knowledge he has. d. Syadid in QS. Al-Adiyat/100: 8 is a person who holds his wealth tightly. d. Qatur is interpreted as a person who is too frugal.
Co-Authors FAUZIYAH Junianto Adinata Lina Roaitul Aini Muh. Rizqi Alfian Nur Nuvi Fitriyani