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All Journal AL QUDS : Jurnal Studi Alquran dan Hadis Islam Transformatif : Journal of Islamic Studies
Marhaban
Institut Agama Islam Negeri Langsa
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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The Controversies of Hardline Islam In Indonesia: A Conflict Resolution Approach Nurkhalis; Marhaban
Islam Transformatif : Journal of Islamic Studies Vol. 8 No. 1 (2024): January-June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v8i1.8333

Abstract

The existence of hardline Islam in Indonesia has changed the shocking Islamic culture without violence and has presented an attitude of extreme and radical actions. This research is studied through a qualitative approach with library research. The purpose of this research is to suggest Indonesian hardliner Islam and the government respond to every hardliner maneuver not equated with handling terrorists with a pattern of shot to kill. Therefore, the problem-solving of Indonesian hardliner Islam is resolved by Galtung-style conflict resolution with a “positive peace” step. The results of the research reveal that Indonesian hardline Islam cannot be equated with hardline Islamic movements in other Muslim countries that are similar to the Taliban style or terrorist movements. Most Indonesian hardline Islam is treason, extortion, and undermining against Pancasila by imposing the value of sharia as an effort in “shariatization” so that their movements contradict the highest state regulations that they fall into actions in the criminal category.   Keberadaan Islam garis keras di Indonesia telah mengubah budaya Islam yang mengejutkan tanpa kekerasan menjadi sikap yang ekstrim dan radikal. Penelitian ini dikaji melalui pendekatan kualitatif dengan jenis penelitian kepustakaan. Tujuan dari penelitian ini adalah untuk memberikan saran kepada Islam garis keras Indonesia dan pemerintah untuk menyikapi setiap manuver kelompok garis keras tidak disamakan dengan penanganan teroris dengan pola diintai kemudian tembak mati. Oleh karena itu, penyelesaian masalah Islam garis keras Indonesia diselesaikan dengan resolusi konflik ala Galtung dengan langkah “perdamaian positif”. Hasil penelitian mengungkapkan bahwa Islam garis keras Indonesia tidak bisa disamakan dengan gerakan Islam garis keras di negara-negara Muslim lainnya yang mirip dengan gaya Taliban atau gerakan teroris. Sebagian besar Islam garis keras Indonesia bersifat makar dan merusak pemahaman terhadap Pancasila dengan memaksakan nilai syariatisasi sehingga gerakan mereka bertentangan dengan peraturan tertinggi negara sehingga masuk ke dalam tindakan yang dapat diklasifikasikan dalam kategori kriminal.
Negotiation of Disaster Theology in the Perspective of Living Qur'an: An Analysis of Community Social Response to the Flood in Aceh Tamiang, Indonesia Muhammad Roni; Marhaban; Nur Fadillah Syam; Mohd Mizan Aslam
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 10 No. 2 (2026)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v10i2.16869

Abstract

Floods in Aceh Tamiang are understood not only as an ecological phenomenon but also through a religious perspective, which affects the community's social response. This study aims to analyze the construction of the meaning of the Qur'an-based disaster in the social practices of people affected by multiethnic floods. Using a descriptive-analytical qualitative approach with a Living Qur'an perspective, data were collected through in-depth interviews, participatory observations, and documentation of 15 informants of different levels of religiosity and two comparative villages. Data analysis uses a hybrid thematic analysis approach with codebooks, as well as triangulation of sources and methods. The results of the study show three patterns of theological interpretation of floods as tests, reprimands, and fates that are present simultaneously, as well as three inductive categories: non-theological factors, socio-religious resilience, and social-spiritual dysfunction. The theory of speech (Austin/Searle) shows religious speech as a performative act that shapes social reality. This research contributes to the development of the study of the Living Qur'an by expanding the context to ecological-disaster crises based on the Dimensions search protocol (2005-2025), as well as recommending strengthening the capacity of religious leaders in psychosocial assistance based on contextual theology and the integration of religious-ecological approaches in disaster mitigation policies
Co-Authors Mohd Mizan Aslam Muhammad Roni Nur Fadillah Syam Nurkhalis