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All Journal Inklusiva: Jurnal Studi Agama-Agama
Siti Nadroh
Studi Agama-Agama, Fakultas Ushuluddin, UIN Syarif Hidayatullah Jakarta
Religion Social Sciences

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Inkulturasi Budaya Jawa Pada Gereja Katolik Hati Kudus Tuhan Yesus Ganjuran, Bantulan, Daerah Istimewa Yogyakarta Billy Apriansyah; Siti Nadroh
Inklusiva: Jurnal Studi Agama-Agama Vol 2, No 1 (2024): Inklusiva
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ijsaa.v2i1.41434

Abstract

The results of this study found that referring to the question of the problem formulation, namely what are the forms of Javanese cultural inculturation in Ganjuran Church and how does the community respond to Javanese cultural inculturation in Ganjuran Church. First, in the Christian liturgy, this is very much in line with Smutzer's wishes, which really wanted the Church to conceptualize Javanese culture because Smutzer's love for Javanese culture was so much that the Church of the Sacred Heart of the Lord Jesus was made This became a church with the concept of Javanese cultural architecture, many such as ornaments, religious, there are even temples that are included in the building. The two churches of the Sacred Heart of the Lord Jesus, Ganjuran, use a form of Javanese cultural inculturation model which is indeed located in Yogyakarta can be seen in terms of architecture and buildings that use designs such as the Yogyakarta palace in the main building to art such as relics and ornaments that are formed also use Javanese culture because indeed this design involves the sultanate of Ngayogyakarta itself and is approved to be built to resemble the palace building. Third, the response of the people who were there did not mind even they were very amazed at what was achieved in the design of the Ganjuran Church. And Laurens in his theory of inculturation is in line with what is built on Church of the Sacred Heart of the Lord Jesus Ganjuran.
Makna Relasi Gender dalam Islam dan Tao (Tinjauan Kritis dalam Pemikiran Etin Anwar dan Sachiko Murata) Azhar Azizah; Siti Nadroh
Inklusiva: Jurnal Studi Agama-Agama Vol. 1 No. 1 (2023): Inklusiva
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ijsaa.v1i1.41391

Abstract

Islam and Tao actually emphasize the formation of harmonious gender relations. The concept of harmony in Islam through Etin Anwar’s critical thinking is based on the principles of spiritual equality and ethical equality, while the Taoist concept of harmony through Sachiko Murata’s critical thinking is based on Taoist cosmology. If Islam based on the concept of Tauhid and the ethical message of Qur’an which are united of inclusive humanity through the principle of a harmonious sakinah-mawaddah-warahmah family to achieve the principle of Rahmatan Lil ‘Alamin. On the other side, Tao is based on the concept of Tao and Love as a harmonious unity which produces the yin-yang principle in building complementary relationships and balance. Analysis in interpreting gender relations in Islam and Taoism ultimately resulted in the formulation of the existence of ‘pair relationships.’
Inkulturasi Budaya Jawa Pada Gereja Katolik Hati Kudus Tuhan Yesus Ganjuran, Bantulan, Daerah Istimewa Yogyakarta Billy Apriansyah; Siti Nadroh
Inklusiva: Jurnal Studi Agama-Agama Vol. 2 No. 1 (2024): Inklusiva
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ijsaa.v2i1.41434

Abstract

The results of this study found that referring to the question of the problem formulation, namely what are the forms of Javanese cultural inculturation in Ganjuran Church and how does the community respond to Javanese cultural inculturation in Ganjuran Church. First, in the Christian liturgy, this is very much in line with Smutzer's wishes, which really wanted the Church to conceptualize Javanese culture because Smutzer's love for Javanese culture was so much that the Church of the Sacred Heart of the Lord Jesus was made This became a church with the concept of Javanese cultural architecture, many such as ornaments, religious, there are even temples that are included in the building. The two churches of the Sacred Heart of the Lord Jesus, Ganjuran, use a form of Javanese cultural inculturation model which is indeed located in Yogyakarta can be seen in terms of architecture and buildings that use designs such as the Yogyakarta palace in the main building to art such as relics and ornaments that are formed also use Javanese culture because indeed this design involves the sultanate of Ngayogyakarta itself and is approved to be built to resemble the palace building. Third, the response of the people who were there did not mind even they were very amazed at what was achieved in the design of the Ganjuran Church. And Laurens in his theory of inculturation is in line with what is built on Church of the Sacred Heart of the Lord Jesus Ganjuran.
Co-Authors Azhar Azizah Billy Apriansyah