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All Journal Studia Philosophica et Theologica Jurnal Pelayanan Pastoral (JPP) Divinitas Jurnal Filsafat dan Teologi Kontekstual Proceedings of The International Conference on Theology, Religion, Culture, and Humanities
Hanta, Xalastinus Jasper
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Religion Humanities Economics, Econometrics & Finance Education Environmental Science Social Sciences Other

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Falsafah Bugis "Salipuri Temmandinging" dalam Lambang Kabupaten Soppeng dan Kajiannya dalam Perspektif Filsafat Al-Farabi Hanta, Xalastinus Jasper
Divinitas Jurnal Filsafat dan Teologi Kontekstual Vol 1, No 2 (2023): Divinitas July
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/div.v1i2.6870

Abstract

The philosophy of “Salipuri Temmandinging” is one of the local wisdoms of the Bugis people in Soppeng Regency, South Sulawesi, Indonesia. This philosophy embodies the meaning of a leader who nurtures and protects his people from dangerous situations in order to achieve prosperity. The people of Soppeng ask their leaders to maintain the physical and mental health of the community by providing clothing, food, and shelter, as well as facilitating spiritual life through worship. The philosophical meaning of “Salipuri Temmandinging” is relevant to the current context and can be linked to Al-Farabi's philosophical thinking about leadership and physical and mental happiness. The Soppeng Regency Government has implemented the Smart Government concept to protect its people and maintain their physical and mental health by ensuring that the basic needs of the community are met. This philosophy has a universal meaning and is relevant to the current world context. Understanding and interpreting this philosophy can help leaders in caring for and protecting the community, as well as ensuring the physical and mental health of their citizens to achieve happiness. The Salipuri Temmandinging philosophy is one of the valuable characteristics of local wisdom that must be preserved in the midst of the modern era.AbstrakFalsafah "Salipuri Temmandinging" adalah salah satu kearifan lokal masyarakat Bugis di Kabupaten Soppeng, Sulawesi Selatan, Indonesia. Falsafah ini mengandung makna pemimpin yang mengayomi dan melindungi masyarakatnya dari situasi yang berbahaya untuk mencapai kesejahteraan. Rakyat Soppeng meminta agar pemimpin mereka menjaga kesehatan tubuh dan jiwa masyarakat dengan menyediakan sandang, pangan, dan papan, serta memfasilitasi kehidupan spiritual melalui peribadatan. Makna filosofis "Salipuri Temmandinging" relevan dengan konteks masa kini dan dapat dihubungkan dengan pemikiran filosof Al-Farabi tentang kepemimpinan dan kebahagiaan tubuh dan jiwa. Pemerintah Kabupaten Soppeng telah menerapkan konsep Smart Government untuk mengayomi rakyatnya dan menjaga kesehatan jiwa dan raga dengan memastikan kebutuhan dasar masyarakat terpenuhi. Falsafah ini memiliki makna yang bersifat universal dan relevan untuk konteks dunia saat ini. Memahami dan memaknai falsafah ini dapat membantu pemimpin dalam mengayomi dan melindungi masyarakat, serta menjamin kesehatan tubuh dan jiwa warganya untuk mencapai kebahagiaan. Falsafah Salipuri Temmandinging menjadi salah satu kekhasan kearifan lokal yang berharga dan harus lestari di tengah arus zaman modern.
Exploration about Beliefs of God through Cordiality of the Good Samaritan Parable and Homoousios of Nicaea Council Hanta, Xalastinus Jasper; Pella, Samuel
Proceedings of The International Conference on Theology, Religion, Culture, and Humanities Vol 2, No 2 (2025): Proceedings of The International Conference on Theology, Religion, Culture, and
Publisher : Fakultas Teologi, Universitas Sanata Dharma

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24071/tic.v2i2.12141

Abstract

Discussing the Parable of the Good Samaritan, one of the main themes that can be discussed is the theology of cordiality "his heart was moved with compassion". This cordiality is revealed from the actions of the Good Samaritan figure. He helped a victim who needed a helping hand of compassion. Insinuatingly, the actions of the good Samaritan were driven by his cordiality. In the context of the Council of Nicaea, the beliefs about God are summarized in homoousios. The beliefs about God in Jesus are as follows: God who is one in essence and God who is in cordial with human being. This article will discuss the beliefs or spirituality derived from a combined analysis of the cordiality of the Good Samaritan and the concept of homoousios in the Council of Nicaea. The author uses historical-critical analysis and hermeneutic methods. These methods were carried out using library research. From the cordial actions of the Good Samaritan and the concept of homoousios, the author finds concepts and relevancies: Almighty God transcends the limits of human being; but also, Almighty God become human being and moves humans to do cordial acts of love specifically for the marginalized and suffering.
Analisis Pasca Kolonialisme: Mendobrak Standar Kecantikan “Kulit Putih” dan Peluang Pastoral Gereja Indonesia Menjadi Agen Perubahan Sosial Hanta, Xalastinus Jasper; Abraham, Agustinus
Jurnal Pelayanan Pastoral Jurnal Pelayanan Pastoral (JPP) Vol. 7 No. 1 April 2026
Publisher : Unit Penelitian dan Pengabdian kepada Masyarakat (UPPM), STP-IPI Malang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53544/jpp.v7i1.1030

Abstract

This study analyzes the construction of the “white skin” beauty standard in Indonesia through a postcolonial perspective and examines the pastoral opportunities of the Catholic Church as a driving force in the discourse. This beauty standard is understood as a form of symbolic domination rooted in the legacy of colonialism, issues of race and gender, and socio-economic-capitalistic interests that are reproduced through the media and the cosmetics industry. The research uses a literature study method utilizing books and scientific journals. This method is enriched with structured interviews with young Catholics to explore critical awareness and the potential for transformative action. The interview process began with the preparation of questions, the search for respondents, the interviews themselves, and the recording of the interview results. The results of this study indicate that a single beauty narrative causes discrimination, feelings of inferiority, and lack of self-confidence in dark-skinned women, so that discursive criticism of the hegemony of colonial beauty standards is very necessary through critical education, strengthening local cultural identities, and developing diverse beauty standards. In this context, the Catholic Church, through its theology of inculturation and pastoral accompaniment, has a strategic role to play in promoting respect for diversity, human dignity, and social justice. Thus, the Church can function as a prophetic agent that dismantles the hegemony of colonial beauty standards and affirms the pluralistic and dignified identity of Indonesian women.  
Katoba Tradition as a Cultural Pedagogy of Repentance in Muna: A Catholic Theological Reading toward the Sacrament of Penance Pella, Samuel; Hanta, Xalastinus Jasper; Evan Kaba, Geofrey Roderic
Studia Philosophica et Theologica Vol. 26 No. 1 (2026)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/studia.v26i1.778

Abstract

This article interprets the Katoba Tradition in Muna culture as a cultural pedagogy of repentance and examines it from the perspective of Catholic theology, particularly in relation to the Sacrament of Penance. Rather than equating Katoba with the sacrament, this study argues that Katoba functions as a preparatory horizon that forms moral, awareness, responsibility, and openness to conversion. Using a qualitative literature-based approach supported by contextual insights, the article analyses the symbolic and ethical dimensions of Katoba in dialogue with Catholic understanding of repentance, reconciliation, and sacramental grace. Grounded in biblical theology and Church teaching, the study identifies both convergences and limits between Katoba and the Sacrament of Penance. While Katoba emphasizes moral purification and social harmony, the sacrament offers holistic reconciliation with God and the Church through Christ’s salvific grace. Employing Bevans’ synthesis and countercultural models, this article proposes an inculturative approach that respects Muna culture while safeguarding the theological uniqueness of the Sacrament of Penance.
Co-Authors Abraham, Agustinus Evan Kaba, Geofrey Roderic Pella, Samuel