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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat
Sukron Kamil
Fakultas Adab dan Humaniora UIN Syarif Hidayatullah Jakarta
Social Sciences

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Islam dalam Dinamika Sosial Sunda Sukron Kamil
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 9, No 1 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i1.37048

Abstract

Unlike the pattern of Islamic society in Java, which has long been the focus of study, the pattern of Islam in Sunda seems to receive less serious attention. Writing motivated by this reason, among others, found that the Sundanese community in general can be divided into two parts: Priangan and Pakulonan. In terms of Islam, they can be divided into three parts, as Geertz categorizes Javanese society: Santri, Abangan, and Priayi. The Santri segment of Sundanese society is divided into two parts: traditional Muslims and Orthodox or modernist. Generally, syncretism is one of the characteristics of the majority of Sundanese Islam. Even in Sundanese society, there are pre-Islamic religions that have survived to this day, although some are influenced by Islam in certain aspects, such as "Javanese Sunda Religion" and "Sunda Wiwitan" Religion. In addition, Sundanese society also serves as the base for Shia Islam, the basis for modern Islamic thought and movements such as Salman Mosque, and one of the bases for Islamic fundamentalism. 
Islam dalam Dinamika Sosial Sunda Sukron Kamil
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 1 (2007)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i1.37048

Abstract

Unlike the pattern of Islamic society in Java, which has long been the focus of study, the pattern of Islam in Sunda seems to receive less serious attention. Writing motivated by this reason, among others, found that the Sundanese community in general can be divided into two parts: Priangan and Pakulonan. In terms of Islam, they can be divided into three parts, as Geertz categorizes Javanese society: Santri, Abangan, and Priayi. The Santri segment of Sundanese society is divided into two parts: traditional Muslims and Orthodox or modernist. Generally, syncretism is one of the characteristics of the majority of Sundanese Islam. Even in Sundanese society, there are pre-Islamic religions that have survived to this day, although some are influenced by Islam in certain aspects, such as "Javanese Sunda Religion" and "Sunda Wiwitan" Religion. In addition, Sundanese society also serves as the base for Shia Islam, the basis for modern Islamic thought and movements such as Salman Mosque, and one of the bases for Islamic fundamentalism. 
Hermeneutika sebagai Teori Kritik Teks Sastra dan Keagamaan: Perbandingannya dengan Ta’wil Sukron Kamil
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 10 No. 3 (2008)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v10i3.40094

Abstract

Since the polarization between liberal Islam exponent and the conservative Islam circle happened, hermeneutic become very popular among literate Moslem in Indonesia. For conservative circle, Islamic liberal opinions like pluralism, liberalism, secularism, and marriage in different religion begin from using of hermeneutic. Hermeneutic even also looked into dangerous in interpreting Qur’an or hadith. Though, there are proportionate ta’wil by hermeneutic in Islam, what up to now still become the part of traditional science of Islam. This Article find that much similarity between west modern theory of hermeneutic and ta’wil in tradition of Islam or Arab. As a modern hermeneutic, theory of ta’wil with its typology tend to subjective, even relative. There is also very taking care of objectivity by emphasizing text as base (agreed in language), context, and its author context. There is a moderate theory which though take care of the objectivity of text, but do not deny that result of ta’wil is not sterile at all from relativity element. In consequence, it is difficult to be said that hermeneutic is the non-Islamic west theory, and the primary factor of contemporary conservative circle deduction to hermeneutic in fact is its literal tendency.
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