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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat
Nanang Tahqiq
Fakultas Ushuluddin dan Filsafat UIN Syarif Hidayatullah Jakarta
Social Sciences

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Bagimu Dīnmu Bagiku Dīnku: Jejak-jejak Falsafah dan Sosial-Budaya Ayat al-Kāfirūn [109]: 6 Nanang Tahqiq
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 8, No 3 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i3.37755

Abstract

At least three approaches deserve significant attention. First, by tracing the teachings of Islam from its founder, Prophet Muhammad. Second, paying attention to historical Islam, towards the civilizations built by Muslim communities in various parts of the world, in the context of history after the Prophet. And third, by claiming that “Prophetic Islam” and “historical Islam” are not appealing, focusing on whatever actions Muslims are currently taking here. Contemporaneity, therefore, is more dominant and considered more attractive in this latter approach. However, this article seeks to leave behind the complexities brought about by these paradigmatic debates. This article emerges with the intention of addressing the ongoing issues faced by the Indonesian Muslim community, to then be discussed and solutions sought within the broader framework of “religious freedom.” Thus, this article avoids being faithful to any one of the three paradigms mentioned, but rather uses all three as references and foundations for our research.
Falsafah Kepemimpinan Rasulullah Nanang Tahqiq
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 9, No 1 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i1.37046

Abstract

Prophet Muhammad (PBUH) is known as the most successful prophet in fulfilling his mission. He was appointed as a messenger at the age of 40, a mature age. This indicates that such a title and status were not achieved without struggle, but after he matured and was tempered by many experiences. This article attempts to address questions about the success of Prophet Muhammad's leadership, asking whether all of the Prophet's successes were due to God's intervention. If God is involved, what makes Muhammad special? Doesn't that mean Muhammad did not undergo a process like an ordinary human? If he is “not an ordinary human,” then how can we emulate and consider him as a role model in leadership?
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