Muhammad Patri Arifin
UIN Datokarama Palu

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Komparasi Penafsiran Ibn Kathīr dan Amina Wadud tentang Hak Waris Laki-laki dan Perempuan Nidaul Islam; Muhammad Patri Arifin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 22, No 2 (2023): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.31099

Abstract

This article aims to examine the similarities and differences in Ibn Kathīr and Amina Wadud’s interpretations of inheritance rights between women and men using a muqarran interpretation approach. Ibn Kathīr as an interpreter of mutaqaddimin and Amina Wadud are Muslim feminists who are critical of the issue of women’s rights, especially inheritance rights in Islam. In the Qur’an surah al-Nisā’ [4]: 11-12, Ibn Kathīr interprets that the share of a son is the same as that of two daughters and the remaining third of the inheritance becomes a mandatory will. Meanwhile, Amina believes that women have equal inheritance rights to men. The distribution of inheritance between men and women must comply with the principles of benefit and justice. In addition, without any restrictions on which heirs, the remaining third of the wealth can be inherited without reducing the distribution of the remaining wealth. This rule is quite flexible, and the most important thing is to fulfill the principle of justice.
Komparasi Penafsiran Ibn Kathīr dan Amina Wadud tentang Hak Waris Laki-laki dan Perempuan Nidaul Islam; Muhammad Patri Arifin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 22 No. 2 (2023)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v22i2.31099

Abstract

This article aims to examine the similarities and differences in Ibn Kathīr and Amina Wadud’s interpretations of inheritance rights between women and men using a muqarran interpretation approach. Ibn Kathīr as an interpreter of mutaqaddimin and Amina Wadud are Muslim feminists who are critical of the issue of women’s rights, especially inheritance rights in Islam. In the Qur’an surah al-Nisā’ [4]: 11-12, Ibn Kathīr interprets that the share of a son is the same as that of two daughters and the remaining third of the inheritance becomes a mandatory will. Meanwhile, Amina believes that women have equal inheritance rights to men. The distribution of inheritance between men and women must comply with the principles of benefit and justice. In addition, without any restrictions on which heirs, the remaining third of the wealth can be inherited without reducing the distribution of the remaining wealth. This rule is quite flexible, and the most important thing is to fulfill the principle of justice.
DINAMIKA ULUMUL QUR’AN: SEJARAH, TOKOH, DAN ARAH PEMBARUAN KONTEMPORER Muhammad Patri Arifin
CARITA: Jurnal Sejarah dan Budaya Vol. 2 No. 2 (2024): CARITA : Jurnal Sejarah dan Budaya
Publisher : Program Studi Sejarah Peradaban Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/carita.v2i2.4312

Abstract

Ulum al-Qur’an, as a collection of disciplines concerned with various aspects of the Qur’an, has undergone a long process of development throughout Islamic history. This development has passed through several phases, each characterized by its own distinctive features, beginning with the period of oral transmission (musyafahah wa al-talaqqi), followed by the codification phase (tadwin), and continuing into the modern and contemporary eras. Over time, the study of Ulum Qur’an expanded significantly, giving rise to several independent branches of knowledge. One of the most prominent is Qur’anic exegesis (tafsir), which has experienced substantial growth in terms of methodology, approaches, and interpretive trends. This chapter seeks to present a systematic overview of the development of Ulum Qur’an, starting from its early stages before codification and extending to its modern and contemporary developments. The discussion covers not only the contributions of Middle Eastern scholars but also the development of Qur’anic studies in Indonesia and Orientalist perspectives on Qur’anic sciences. In addition, brief biographies and major works of influential scholars are highlighted to provide readers with a broader understanding of the historical and intellectual development of Ulum Qur’an.
INTEGRATION OF TEXT AND CONTEXT IN ASBĀB AL-NUZŪL: an Analysis of the Scriptural Arguments Used by Terrorism Perpetrators Muhammad Patri Arifin; Darwis Hude; Muhammad Hariyadi
PAPPASANG Vol. 8 No. 1 (2026): Pappasang
Publisher : STAIN Majene

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46870/jiat.v8i1.2145

Abstract

This paper examines the important role of asbab al-nuzul in understanding the Qur’an, particularly within the historical context in which the Qur’an was revealed. A qualitative research method with a descriptive–analytical approach is employed to analyze scriptural arguments frequently used by perpetrators of terrorism, namely a series of verses from QS. al-Baqarah (2): 190–193 and QS. al-Ma’idah (5): 44. The study utilizes the concepts of asbab al-nuzul khaṣṣah (specific occasions of revelation) and asbab al-nuzul ‘ammah (general occasions of revelation), as explained by Abu Ishaq al-Syatibi, to interpret and apply these verses. The findings reveal that these scriptural arguments are closely related to specific historical events, such as the Treaty of Hudaybiyyah and disagreements among the Companions regarding the implementation of the stoning (rajm) punishment. Furthermore, the Indonesian context as an independent nation does not correspond with the interpretations advanced by terrorism perpetrators who attempt to justify their actions through these verses. This research, therefore, provides a deeper understanding of asbab al-nuzul and highlights the importance of contextual interpretation to prevent the misuse of Qur’anic verses in acts of terrorism.