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Menguak Hadis Palsu yang Masyhur: Upaya Autentifikasi Sabda Nabi Bustamin Bustamin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 7, No 3 (2005): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i3.38227

Abstract

So far, hadith has been a theological reference to strengthen religious behavior. It is often used as motivation to foster religious enthusiasm related to the social dimension. From there emerge hadiths that are so familiar to the ears of Muslims, as they are often conveyed and directly related to social issues. However, the fame of a hadith often closes our concern to critically assess the status of the hadith. This paper attempts to critically examine the highly popular hadiths in society to see the extent of their authenticity. All of this needs to be done as an effort to place the hadith clearly and authentically and to distinguish between the words and the chain of words.
Studi Hadis dalam Perspektif Sosial Bustamin Bustamin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 9, No 2 (2007): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i2.37432

Abstract

This writing is based on the generalization of understanding towards hadith. It means that all hadiths are understood in the same way without distinguishing the structure of the hadith, whether it is transmitted by wording or meaning (riwayat bi al-lafzh or riwayat bi al-ma’na), the absolute or relative field of the hadith’s content (related to creed and worship) or relative (related to transactions). Hadiths are often only understood with textual interpretation techniques, with only a small portion expanding them with contextual interpretation techniques, both historical and sociological contexts, as an idea. In this context, the understanding of the Prophet’s hadith needs to consider several things, including Prophet Muhammad as the source of information, the companions as recipients of information, the form and scope of the meaning of the Prophet’s hadith, events surrounding the emergence of the Prophet’s hadith, and the social and community conditions that occurred at that time.
Studi Hadis dalam Perspektif Sosial Bustamin Bustamin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 9 No. 2 (2007)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v9i2.37432

Abstract

This writing is based on the generalization of understanding towards hadith. It means that all hadiths are understood in the same way without distinguishing the structure of the hadith, whether it is transmitted by wording or meaning (riwayat bi al-lafzh or riwayat bi al-ma’na), the absolute or relative field of the hadith’s content (related to creed and worship) or relative (related to transactions). Hadiths are often only understood with textual interpretation techniques, with only a small portion expanding them with contextual interpretation techniques, both historical and sociological contexts, as an idea. In this context, the understanding of the Prophet’s hadith needs to consider several things, including Prophet Muhammad as the source of information, the companions as recipients of information, the form and scope of the meaning of the Prophet’s hadith, events surrounding the emergence of the Prophet’s hadith, and the social and community conditions that occurred at that time.
Kritik Hadis: Pemikiran Kritis Aḥmad Amīn Bustamin Bustamin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 6 No. 2 (2004)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v6i2.37822

Abstract

This article reviews Ahmad Amin's thoughts on hadith. Based on the book “Fajr al-Islām,” seven aspects of hadith criticism are found, namely the absence of codification, fabrication of hadiths, reasons for the fabrication of hadiths, efforts by scholars to rectify the fabrication and the steps they take through various means, prominent figures in hadith, efforts made for the codification of hadiths, and the treasury of hadiths in the dissemination of culture. These are the seven aspects of hadith criticism criticized by Amin in “Fajr al-Islām”.
Menguak Hadis Palsu yang Masyhur: Upaya Autentifikasi Sabda Nabi Bustamin Bustamin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 7 No. 3 (2005)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v7i3.38227

Abstract

So far, hadith has been a theological reference to strengthen religious behavior. It is often used as motivation to foster religious enthusiasm related to the social dimension. From there emerge hadiths that are so familiar to the ears of Muslims, as they are often conveyed and directly related to social issues. However, the fame of a hadith often closes our concern to critically assess the status of the hadith. This paper attempts to critically examine the highly popular hadiths in society to see the extent of their authenticity. All of this needs to be done as an effort to place the hadith clearly and authentically and to distinguish between the words and the chain of words.