Aktobi Ghozali
UIN Syarif Hidayatullah Jakarta

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PROSES ASAL KEJADIAN ADAM DALAM PANDANGAN ACHMAD BAIQUNI: SEBUAH PENDEKATAN TAFSIR ILMI Aktobi Ghozali
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 2 No. 1 June 2016
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (426.389 KB) | DOI: 10.15408/ushuluna.v2i1.15174

Abstract

Perbincangan mengenai kejadian dan asal-mula manusia selalu menarik untuk dikaji. Pernyataan al-Quran mengenai asal kejadian Adam sebagai makhluk biologis menantang para mufassir dan ilmuan untuk menemukan makna dan maksud al-Qur`an sejalan dengan kemajuan cara pandang dan pengetahuan manusia. Dengan pendekatan sains, A.Baiquni mencoba memberikan tafsiran terhadap ayat-ayat al-Qur`an yang mengisyaratkan kejadian manusia secara biologis. Ia menguraikan bagaimana evolusi sebuah istilah terjadi. Kata “turab” misalnya, yang pertama kali hanya diartikan sebagai “debu”, melalui sains dapat diartikan sebagai “sel”. Alur logis bagaimana proses terjadinya adam dapat melahirkan hipotesa baru, bahwa Adam memang manusia yang benar-benar telah hadir di bumi dengan proses alamiah sebagaimana makhluk lainnya. Temuan semacam ini sesungguhnya tidak bertentangan dengan al-Qur`an yang mengisyaratkan bahwa adam pertama kali hidup di surga (jannah). Tetapi justru sebaliknya, hal ini telah memberikan cakrawala baru bahwa sesungguhnya perkembangan sains semakin menunjukkan kebenaran al-Qur`an sebagai al-wahyu dan Islam sebagai agama yang sangat menjujung tinggi ilmu pengetahuan atau sains.
Peran Keraton Cirebon dalam Pembentukan Identitas Nasional pada Masa Kemerdekaan Indonesia: Analisis Politik Islam dan Nilai Nasionalisme Muhammad Sungaidi; Aktobi Ghozali
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 2 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.41700

Abstract

This article explores the role of the Cirebon Keraton in shaping Indonesia’s national identity through the lens of Islamic politics and nationalist values. Based on interviews and historical data from the Cirebon Sultanate, the article analyzes how the sultans, particularly Sultan Muhammad Nurus, chose to align with the Unitary State of the Republic of Indonesia (NKRI) rather than maintain an independent kingdom. Using an Islamic political framework that emphasizes the concepts of khilafah (leadership), syura (consultation), adalah (justice), and maslahah (public welfare), the article demonstrates how the Cirebon Keraton’s decision reflects a commitment to unity, social justice, and the welfare of the people. The findings reveal that the Keraton’s role, both through diplomacy and contributions to the independence movement, has become an integral part of Indonesia’s pluralistic and inclusive national identity. This article also presents an analysis of the relationship between the central government and local entities in maintaining national stability and preserving cultural and political values.
Peran Keraton Cirebon dalam Pembentukan Identitas Nasional pada Masa Kemerdekaan Indonesia: Analisis Politik Islam dan Nilai Nasionalisme Muhammad Sungaidi; Aktobi Ghozali
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 23 No. 2 (2024)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i2.41700

Abstract

This article explores the role of the Cirebon Keraton in shaping Indonesia’s national identity through the lens of Islamic politics and nationalist values. Based on interviews and historical data from the Cirebon Sultanate, the article analyzes how the sultans, particularly Sultan Muhammad Nurus, chose to align with the Unitary State of the Republic of Indonesia (NKRI) rather than maintain an independent kingdom. Using an Islamic political framework that emphasizes the concepts of khilafah (leadership), syura (consultation), adalah (justice), and maslahah (public welfare), the article demonstrates how the Cirebon Keraton’s decision reflects a commitment to unity, social justice, and the welfare of the people. The findings reveal that the Keraton’s role, both through diplomacy and contributions to the independence movement, has become an integral part of Indonesia’s pluralistic and inclusive national identity. This article also presents an analysis of the relationship between the central government and local entities in maintaining national stability and preserving cultural and political values.
Islamic Philosophy and Artificial Intelligence: Mapping the Terrain Qusthan A.H. Firdaus; Aktobi Ghozali; Azzimma Siswoyo Alghifary
Aqlania Vol. 16 No. 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v16i1.1

Abstract

The development of artificial intelligence (AI) is progressing through stages: artificial narrow intelligence (ANI), artificial general intelligence (AGI) and artificial super intelligence (ASI). This article aims to map out recent literature in Islamic philosophy which discusses and explores AI with respect to those divisions. In other words, this is a baseline study on the potential discourse of AI within the various schools of Islamic philosophy such as masha’ī (peripatetic), ishraqī (illuminationist), and sadranī (transcendental). Our inquiry concerns with how do contemporary scholars in Islamic philosophy give response to the recent development of AI? We seek various open access English references which discuss AI and Islamic philosophy, and we discover 19 English references published in between 2014-2024. We take the initiative to broaden our investigation to include 12 Arabic references. Although classical Islamic philosophy contains a significant number of discussions on intellect and mind, this has not been sufficient to attract more research on AI and Islamic philosophy. Therefore, we present and identify some questions to stimulate further academic research on AI within Islamic philosophy.
Berdialog dengan Al-Qur’an: Perspektif Rasional-Filosofis Aktobi Gozali
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 11 No. 1 (2009)
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v11i1.36937

Abstract

This article deals with the way of repositioning of al-Qur’an dealing with the subject in order to understand the meaning of al-Qur’an to be more contextual and applied in response to various issues of life. A rational-philosophical approach to the delivery of contextual understanding, a necessity when the approach of textual / literal can not provide a good solution at the level of satisfaction ratio, and the practical demands. A repositioning effort that has implications for the conseguences of ontological, epistemological and axiological. 
PROSES ASAL KEJADIAN ADAM DALAM PANDANGAN ACHMAD BAIQUNI: SEBUAH PENDEKATAN TAFSIR ILMI Aktobi Ghozali
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 2 No. 1 (2016)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v2i1.15174

Abstract

Perbincangan mengenai kejadian dan asal-mula manusia selalu menarik untuk dikaji. Pernyataan al-Quran mengenai asal kejadian Adam sebagai makhluk biologis menantang para mufassir dan ilmuan untuk menemukan makna dan maksud al-Qur`an sejalan dengan kemajuan cara pandang dan pengetahuan manusia. Dengan pendekatan sains, A.Baiquni mencoba memberikan tafsiran terhadap ayat-ayat al-Qur`an yang mengisyaratkan kejadian manusia secara biologis. Ia menguraikan bagaimana evolusi sebuah istilah terjadi. Kata “turab” misalnya, yang pertama kali hanya diartikan sebagai “debu”, melalui sains dapat diartikan sebagai “sel”. Alur logis bagaimana proses terjadinya adam dapat melahirkan hipotesa baru, bahwa Adam memang manusia yang benar-benar telah hadir di bumi dengan proses alamiah sebagaimana makhluk lainnya. Temuan semacam ini sesungguhnya tidak bertentangan dengan al-Qur`an yang mengisyaratkan bahwa adam pertama kali hidup di surga (jannah). Tetapi justru sebaliknya, hal ini telah memberikan cakrawala baru bahwa sesungguhnya perkembangan sains semakin menunjukkan kebenaran al-Qur`an sebagai al-wahyu dan Islam sebagai agama yang sangat menjujung tinggi ilmu pengetahuan atau sains.