Chaider S. Bamualim
Fakultas Ushuluddin Dan Filsafat UIN Syarif Hidayatullah Jakarta

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Nexus antara Fundamentalisme Islam dan Terorisme Chaider S. Bamualim; Ridwan al-Makassary
Millah: Journal of Religious Studies Vol. VI, No. 1, Agustus 2006 Kejahatan Terorisme antara Isu dan Praktik
Publisher : Program Studi Ilmu Agama Islam Program Magister, Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/millah.vol6.iss1.art4

Abstract

Terrorism is an old phenomenon that has been strengthened today. Several acts of terror that have occured all over the world, especially in Indonesia, have created a sense of fear. Now, acts of terror which can be justified by religion have gained momentum. Such acts are almost always identified as being in some way related to Islam. The big question here is why the religion of Islam has been used in this way, that is as justification for terrorism. This paper elaborates on this issue, investigating some specific cases. First, it examines the difficulties of dining terror ism, and then discusses the nexus between religion and terrorism. Lastly, it concludes that Islam is indeed not a religion that condones terrorism.
PERANAN SATUAN RESERSE KRIMINAL KEPOLISIAN DALAM MENANGGULANGI TINDAK PIDANA PENADAHAN KENDARAAN BERMOTOR DI POLRES SORONG Fakaubun, Chaider; Morintoh, Raymond R.; Baho, Dayen
Ensiklopedia of Journal Vol 7, No 1 (2024): Vol. 7 No. 1 Edisi 1 Oktober 2024
Publisher : Lembaga Penelitian dan Penerbitan Hasil Penelitian Ensiklopedia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33559/eoj.v7i1.2464

Abstract

Abstract: The crime of theft is a chain crime, a criminal act that must take precedence over crime, because after someone commits a crime, the goods from the crime are used by themselves and some are used to be gifts and often used to attract profits, so the role of the police criminal investigation unit in tackling the crime of motor vehicle theft at the Sorong Police,  Then the obstacles experienced by the criminal investigation unit in tackling the crime of motor vehicle seizure at the Sorong Police. The research used is empirical juridical research that examines the applicable legal provisions and what happens in reality in society or research conducted on the actual situation that occurs in society, the data source in the preparation of this final project is carried out with primary legal materials, secondary legal materials and tertiary legal materials, data analysis is carried out after all the data from the results of this research is collected, the data is grouped into types and Source. The results of the research obtained by the role of the police are usually taken by the Criminal Investigation Unit in tackling the crime of motor vehicle seizure at the Sorong Police by collecting information about the case, including data on suspected vehicles, witnesses, and other evidence, investigations are carried out to find information about an event in this case the crime of theft, disguise as a prospective buyer of a motor vehicle, using false identities and interacting with suspects or syndicate members. The criminal investigation unit in tackling the crime of motor vehicle theft at the Sorong Police Station is a legal factor because the inconsistency and accuracy of legal regulations that regulate the crime of motor vehicle theft affects the investigation process, the limited personnel resources who can be assigned to investigate cases of motor vehicle theft can slow down the investigation process.Keywords: Sorong Police Force, Tackling, Motorized Vehicle Maintenance
Fundamentalisme Islam, Krisis Modernitas dan Rekonstruksi Identitas Chaider S. Bamualim
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 4, No 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44768

Abstract

Islamic fundamentalism, often associated with radical Islamism, has become a central issue in public discourse, particularly in post-reform Indonesia. The emergence of hardline Islamic groups, such as Laskar Jihad, Majelis Mujahidin Indonesia (MMI), and Front Pembela Islam (FPI), has raised concerns about the possible radicalization of Islam in a country known for its moderate traditions. This study provides a preliminary descriptive and analytical exploration of these movements within contemporary Indonesia. It begins with a general discussion of Islamic fundamentalism and then focuses on its specific manifestations in Indonesia’s current socio-political landscape. The paper aims to shed light on the dynamics of these groups, their ideological foundations, and their impact on Indonesia’s religious and political identity.
Konsolidasi Militan Islam dan Reproduksi Makna Jihad Chaider S. Bamualim
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 8, No 1 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i1.37651

Abstract

The Islamization that has swept the Islamic world in recent decades has successfully consolidated Islamic movements and reproduced the meaning of jihad, activating it as a controversial ideological instrument. This phenomenon inevitably often leads to misunderstandings, both among Muslims themselves and among non-Muslims in the West and the East. For some Western scholars, jihad, an Islamic teaching, is synonymous with religious war (holy war). Therefore, Islam is labeled as a brutal religion, applying militaristic patterns and declaring war not only permissible but also sacred. Islam—because of the doctrine of jihad—is also seen as promoting the use of violence to proselytize non-Muslims into Islam. Such misunderstandings have had fatal consequences and have unjustly portrayed Islam as a religion of violence and terrorism, as well as a threat to Western civilization. This portrayal has then perpetuated long-standing suspicions against the Muslim community.
Konsolidasi Militan Islam dan Reproduksi Makna Jihad Bamualim, Chaider S.
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 8 No. 1 (2006): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v8i1.37651

Abstract

The Islamization that has swept the Islamic world in recent decades has successfully consolidated Islamic movements and reproduced the meaning of jihad, activating it as a controversial ideological instrument. This phenomenon inevitably often leads to misunderstandings, both among Muslims themselves and among non-Muslims in the West and the East. For some Western scholars, jihad, an Islamic teaching, is synonymous with religious war (holy war). Therefore, Islam is labeled as a brutal religion, applying militaristic patterns and declaring war not only permissible but also sacred. Islam—because of the doctrine of jihad—is also seen as promoting the use of violence to proselytize non-Muslims into Islam. Such misunderstandings have had fatal consequences and have unjustly portrayed Islam as a religion of violence and terrorism, as well as a threat to Western civilization. This portrayal has then perpetuated long-standing suspicions against the Muslim community.
Fundamentalisme Islam, Krisis Modernitas dan Rekonstruksi Identitas Bamualim, Chaider S.
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 4 No. 1 (2002): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v4i1.44768

Abstract

Islamic fundamentalism, often associated with radical Islamism, has become a central issue in public discourse, particularly in post-reform Indonesia. The emergence of hardline Islamic groups, such as Laskar Jihad, Majelis Mujahidin Indonesia (MMI), and Front Pembela Islam (FPI), has raised concerns about the possible radicalization of Islam in a country known for its moderate traditions. This study provides a preliminary descriptive and analytical exploration of these movements within contemporary Indonesia. It begins with a general discussion of Islamic fundamentalism and then focuses on its specific manifestations in Indonesia’s current socio-political landscape. The paper aims to shed light on the dynamics of these groups, their ideological foundations, and their impact on Indonesia’s religious and political identity.