Achmad Sofiyul Mubarok
UIN Sunan Kalijaga

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POTRET SPIRITUAL PENGALAMAN KEAGAMAAN MANUSIA: (Tinjauan Narasi Musafir Plaform Youtube “Sinau Hurip”) Achmad Sofiyul Mubarok
EL-ADABI : Jurnal Studi Islam Vol 3 No 1 (2024): Juni 2024
Publisher : LPPM STAI Nida El-Adabi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59166/el-adabi.v3i1.207

Abstract

The spiritual aspect and spirituality will always exist in every human being. This indicates that in human life it will continue to coexist with religion. Religious actors will experience religion. Like a traveler who performs worship not as usual, apart from prayer, he walks along the road as a servant to Allah SWT. This paper aims to examine the spiritual side and religious experiences of travelers. This research is a etnographic research, to review the traveler's narrative on the YouTube platform “sinau hurip”. Using Joachim Wach's theory and concept of religious experience, the results of this study show that travelers carry out religious laws based on several forms of expression of religious experience: First, in the form of intellectual/ thought, he is a person who is aware of his behavior (not ODGJ) and always remembers the obligation to worship. Second, in the form of action, he applies worship and holds the principles of being a traveler such as being prohibited from asking, stealing and hoping that someone will have mercy. Third, in the form of fellowship he belongs to a small group. Which is not written in quantity. However, he feels a greater sense of solidarity and a strong inner bond.
The “Colong” Marriage Tradition in Osing Society: A Legal-Anthropological Analysis of Islamic Religious Texts and Cultural Practices in Banyuwangi Achmad Sofiyul Mubarok; Mohammad Ainun Rofiq; M Khoirul Hadi al-Asyari
Journal of Feminism and Gender Studies Vol. 6 No. 1 (2026): Journal of Feminism and Gender Studies
Publisher : Pusat Studi Gender Universitas Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jfgs.v6i1.53700

Abstract

Colong marriage in the Osing community in Banyuwangi is a unique cultural practice, in which couples marry secretly without the direct consent of the bride's parents. This practice is often considered to violate customary norms and Islamic law, particularly regarding the validity of marriage contracts and the role of marriage guardians. However, this phenomenon persists and remains socially accepted in certain contexts. This study aims to answer the question: How is the practice of colong marriage understood and negotiated by the Osing community within the framework of Islamic law and local traditions? This research fills the research gap in the lack of studies that link this local practice with analysis of classical Islamic religious texts and legal anthropology approaches. The method used is a qualitative study based on literature. Research with a legal anthropology approach. Data were obtained from classical and contemporary Islamic legal literature, ethnographic documents, and previous studies on the Osing community. The theories used are legal pluralism and power relations in legal anthropology. The results of this study indicate that the practice of colong is not merely a form of defiance, but rather a social and cultural strategy to respond to the imbalance of parental authority, social control over women, and the dynamics of interpretation of Islamic law at the local level. This indicates a shift in religious and cultural authority relevant to the discourse of Islamic legal feminism.