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Eksistensi Nafs Melalui Terminologi Ilham dalam QS. Al-Syams [91]:7-10: Studi Analisis Filosofis Terhadap Tafsir Al-Mizan Karya Thabathaba'i Husain, Fandi; Zakiy, Ahmad Zakiy; Fandi, Fandi Husain
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 10 No. 1 (2025): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. X No. I
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/putih.2025.10(1).107-129

Abstract

The Qur'an, which was present in the Arabian Peninsula around the beginning of the 7th century AD, also provides information about the existence of the human soul. However, the entry of Hellenism culture into the Muslim world in the Middle Ages also influenced the perspective of Muslim scholars in interpreting the Qur'an which discusses issues about the soul. This study aims to examine the interpretation of Muhammad Husain Thabathaba'i as a representation of modern mufasir, on QS. al-Syams [91]: 7-10 which contains a description of the existence of the soul. This research uses a qualitative method with the type of library research. The results of this study are, first, Thabathaba'i tends not to limit the meaning of nafs where some mufasir limit it as the soul of Adam as. Secondly, the inspiration given to the human soul by Allah is understood by Thabathaba'i as giving a priori knowledge of abstract values that make humans know for themselves what is good and bad, appropriate and inappropriate. Such an opinion is not the same as that of other scholars who state that the meaning of this verse is that Allah directs man to goodness or piety, nor does it mean teaching the physical form of a practice. Thabathaba'i's interpretation is closer to the views of Ibn 'Ashur and Ibn Atiyah. Thirdly, in interpreting this verse, Thabathaba'i includes various narrations from hadith, atsar, and the opinions of scholars. However, the opinions of scholars that he raises are not only from the Shi'a, but also from the Sunnis such as al-Suyuti and al-Wahidi.
Dimensi Spiritual dalam Proses Penciptaan dan Perkembangan Manusia: Studi Analisis Atas Tafsir Fī Zilāl Al-Qur’ān Karya Sayyid Qutb Zakiy, Ahmad Zakiy; Ulfah, Mailani Ulfah
PUTIH: Jurnal Pengetahuan Tentang Ilmu dan Hikmah Vol. 9 No. 2 (2024): PUTIH: Jurnal Pengetahuan tentang Ilmu dan Hikmah Vol. IX No. II
Publisher : Mahad Aly Al Fithrah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51498/vv2cbs08

Abstract

The study of the relationship between science and the Qur’an gave birth to new developments in the world of Qur’anic interpretation. This was marked by the rise of several interpretations of scholars who tried to adjust scientific discoveries with the information of the Qur’an. But in the midst of the development of these studies, there are some scholars who are reluctant to link scientific issues with the description of the content of the Qur’an. One of them is Sayyid Qut}b. This study aims to examine Sayyid Qut}b’s interpretation of QS. al-Mu’minūn [23]:12-14 which contains a description of the process of creation and human development. The type of research used is a type of literature study research with an analytical descriptive research model. The results of this study show, first, Qut}b’s initial discussion of this verse provides information that the regularity of the process of creation and human growth shows evidence of a deliberate creation, so that the information of some scientists of the absence of a creator is very unfounded. Secondly, in the explanation of verse 12 there is a tendency of Qut}b not to link the Qur’anic information with scientific theories. Third, the sentence “We will make him a different creature” in verse 14 indicates a hint of the spirit that makes humans a creature that has distinctive character that is very much different from other creatures such as animals. In the end, Quṭb’s descriptions in his tafsir look thick with spiritual and theological nuances. Although this verse basically contains kawniyyah signs, Qut}b seems to lead it to spiritual aspects to provide awareness of Allah’s omnipotence in the aspect of human creation.