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Antropologi Karl Rahner dan Moral Eksistensial: Karl Rahner's Anthopology and Moral Existential Gions, Frumensius
DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA Vol. 21 No. 1 (2025): Diskursus - Jurnal Filsafat dan Teologi STF Driyarkara
Publisher : STF Driyarkara - Diskursus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36383/diskursus.v21i1.684

Abstract

The truth of man’s existence consists in the ontological fact that human person is a relational being. Karl Rahner (1904-1984) formulates this relationality by articulating “The Hearer of the Message” as the essence of human existence. What Rahner wants to show is that human being cannot be comprehended correctly outside his transcendental relationship with God and with his neighbors. The aim of the following article is to elaborate the questions of who we are and what we are to do as “The Hearer of the Message”. Within Rahner’s thought of the human person, Christian morality can be understood primarily as an existential mode of living, rather than as a system of doctrines. Abstrak Kebenaran mengenai keberadaan manusia terletak dalam fakta ontologis bahwa pribadi manusia adalah makhluk relasional. Karl Rahner (1904-1984) merumuskan relasionalitas itu dengan mengartikulasikan “Sang Pendengar Sabda” sebagai hakikat dari keberadaan manusia. Apa yang hendak Rahner tunjukkan adalah bahwa manusia tidak dapat dipahami secara benar kecuali dengan melibatkan relasi transendentalnya dengan Allah dan dengan sesamanya. Artikel berikut ini bermaksud menguraikan pertanyaan mengenai siapakah kita dan apa yang dapat kita lakukan sebagai “Sang Pendengar Sabda”. Melalui pemikiran Rahner mengenai pribadi manusia itu, Moral Kristiani dapat dipahami pertama-tama sebagai cara hidup yang sifatnya eksistensial ketimbang suatu perangkat doktrin atau ajaran. Kata-kata kunci: Pendengar Sabda, subjektivitas, transendensi, kebebasan, keselamatan, moralitas Kristiani
The Gift and Ethical Responsibility within Society Gions, Frumensius; Denny Firmanto, Antonius; Soter Reyaan, Silvinus
Studia Philosophica et Theologica Vol. 26 No. 1 (2026)
Publisher : Litbang STFT Widya Sasana Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35312/studia.v26i1.837

Abstract

The following research aims to explore the complex and multifaceted meaning of the gift through the inquiries of various scholars. Using the descriptive and analytical approach, this study examines the words associated with the experience of the gift. The guiding question to be elaborated is what the gift means and how it may ground ethical concern. The results of the study show that the word “gift” is polysemous and functions as a moral category of relation, expressed through generosity, recognition, and communion. The noun “gift”, rooted in the verb “to give”, corresponds to the ideas of donum, munus, and charis. As a relational category, the gift is constituted by the giver, the receiver and the given object, but ultimately reflects God’s grace that sustains human acts of living hospitably in koinonia. This research suggests that the gift, rooted in God’s own self-giving love, provides a foundation for the ethical concern as persons called to communion and discipleship in Christ. Acknowledging that gift is not a private possesion but a relational reality, this study contributes to moral responsibility and social commitment.