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PERTIMBANGAN HUKUM ISLAM DALAM MENETAPKAN HADHANAH ANAK PASCA PERCERAIAN PADA ORANG TUA BEDA AGAMA Ramadani, Hafilah
Jurnal Ar-Risalah Vol. 4 No. 2 (2024): Volume 4 Nomor 2 Tahun 2024
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v4i2.5813

Abstract

ABSTRAKPenelitian ini bertujuan untuk mengetahui hadhanah menurut Hukum Islam dan untuk mengetahui hadhanah  pada orang tua beda agama. Penelitian ini merupakan penelitian kepustakaan atau library research yaitu penelitian yang menggunakan literatur atau kepustakaan sebagai sumber data. Pendekatan yang digunakan yaitu pendekatan kualitatif karena sumber data maupun hasil penelitian berupa deskripsi kata-kata. Pendekatan ini merujuk pada metode yang digunakan untuk menggali dan menganalisis informasi yang diperoleh dari sumber-sumber tertulis, seperti buku, artikel, jurnal, laporan, dokumen, dan bahan lainnya yang berkaitan dengan topik penelitian.Hasil penelitian ini menunjukkan bahwa hadhanah dalam hukum Islam menyatakan bahwa orang tua bertanggung jawab untuk memenuhi kebutuhan jasmani, rohani, dan akal anak hingga mandiri. Hadhanah meliputi pemeliharaan fisik dan pendidikan, termasuk agama, dengan kerjasama antara suami dan istri, terutama dalam tanggung jawab ekonomi. Meskipun terjadi perceraian, ibu memiliki hak utama dalam mengasuh anak, dengan fokus pada pemenuhan kebutuhan materi dan kasih sayang. Hadhanah pada orang tua beda agama menyatakan bahwa meskipun perceraian terjadi, tanggung jawab untuk memelihara dan mendidik anak tetap bersama. Jika ibu murtad atau non-Muslim, hak asuh lebih diutamakan kepada ayah yang Muslim terutama dalam pendidikan agama Islam demi mendukung perkembangan agama anak. ABSTRACTThis study aims to examine hadhanah according to Islamic law and its application to parents of different religions. The research is a library-based study, or library research, which utilizes literature and library materials as data sources. The approach employed is qualitative, as both the data sources and research findings are descriptive in nature. This approach involves methods for exploring and analyzing information obtained from written sources, such as books, articles, journals, reports, documents, and other materials relevant to the research topic.The findings of this study indicate that hadhanah in Islamic law entails the responsibility of parents to meet the physical, spiritual, and intellectual needs of the child until they become independent. Hadhanah includes physical care and education, including religious education, carried out collaboratively between husband and wife, particularly in economic responsibilities. In cases of divorce, the mother has primary custody rights, focusing on fulfilling the child's material needs and providing affection. Regarding hadhanah for parents of different religions, it is stated that despite divorce, the responsibility for the child’s care and education remains shared. If the mother converts to another religion or is non-Muslim, custody is prioritized for the Muslim father, particularly in ensuring the child’s Islamic education to support their religious development.
Optimizing Waqf Management for Community Welfare: The Strategic Role of the Indonesian Ulema Council of Bone Regency Faisal, Muh; Hamzah, Hamzah; Ramadani, Hafilah
Al-Bayyinah Vol. 9 No. 1 (2025): Al-Bayyinah
Publisher : Faculty of Sharia and Islamic Law Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/al-bayyinah.v9i1.8867

Abstract

This research examines the role of the Indonesian Ulema Council (MUI) of Bone Regency in the management of waqf land as a form of social worship in Islam. Although waqf has great potential as an instrument of community empowerment, its management often faces institutional constraints. This research uses a qualitative approach through in-depth interviews and participatory observation. The findings show that MUI is active in da'wah and socialization of waqf, but has not performed its strategic function in supervision and management of waqf assets optimally. MUI's role tends to be symbolic due to limited local technical regulations, lack of collaboration with nazir, and low institutional capacity. This creates a gap between normative mandate and implementative reality. This research highlights the importance of reformulating MUI's role to function not only as a fatwa institution, but also as a strategic partner in professional, accountable, and sustainable waqf governance. The findings provide an important contribution to the literature on the role of Islamic institutions in waqf management at the regional level, as well as a basis for strengthening waqf governance based on institutional collaboration.