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Exploration of numerical tafsir ideas on Nadirsyah Hosen's social media Nuzuliyah, Wilda Rahmatin; Fitri, Annisa
Digital Theory, Culture & Society Vol. 1 No. 2 (2023): December
Publisher : C-DISC

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61126/dtcs.v1i2.24

Abstract

Social media, usually used as a medium to communicate with each other, has been transformed into a means/container to express Gus Nadir's ideas about the Qur'an and tafsir. This paper aims to examine Gus Nadir's ideas about numerical tafsir, which deviate from his concern about arbitrary interpretations and tend to be mere matchology on social media. An in-depth analysis of his work entitled "Tafsir Al-Qur’an di Medsos: Mengkaji Makna dan Rahasia Ayat Suci Pada Era Media Sosial" will be conducted, but the author limits the object of study only to the sub- theme entitled "Tafsir Otak Atik Angka". This paper is presented using a descriptive method supplemented by reflection, interpretation, criticism, and comparison as analysis needs. It was found that Gus Nadir, a cleric, and legal activist, expressed his frustration in "Tafsir Otak Atik Angka" as a response to the justification of politicians using the Qur'an. Although Gus Nadir emphasizes in-depth study, he does not elaborate on the relationship between the interpretation of numbers and gratuitous interpretation. Nevertheless, his efforts to reveal the model of numerical interpretation according to the method of scholars must be appreciated, even if it is limited to a short writing in cyberspace.
Al-Qur’an dan Dialektika Kemanusiaan: Antropologi Sebagai Pendekatan dalam Studi Al-Qur’an Nor Afif Hamid, Abdurrahman; Nuzuliyah, Wilda Rahmatin
FIRDAUS: Jurnal Keislaman, Pemikiran Islam, dan Living Qur'an Vol 2 No 01 (2023): FIRDAUS: Jurnal Keislaman, Pemikiran Islam dan Living Qur'an
Publisher : Prodi IAT STAI Al Akbar Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62589/iat.v2i01.89

Abstract

Artikel ini membahas terkait urgensi pendekatan antropologi dalam kajian studi Al-Qur’an. Antropologi merupakan cabang disiplin ilmu humaniora sebagai alat bantu supaya dapat memahami Al-Qur’an sebagai wujud praktek keberagamaan yang berkembang dalam masyarakat. Al-Qur’an ditempatkan dan dipahami secara teologi. Pada waktu yang bersamaan, di sisi lain, Al-Qur’an hadir dalam ruang dan waktu (kebudayaan tertentu). Karenanya, hal ini penting untuk dikaji dalam tataran Al-Qur’an ruang dan waktu, yakni dengan pendekatan antropologi. Kajian dalam artikel ini menunjukkan bahwa antropologi sebagai disiplin keilmuan memiliki fungsi, pertama, sebagai alat bantu memahami aspek empiris keberagamaan umat Islam. Kedua, melihat keberagamaan yang dipengaruhi oleh budaya dalam praktik ajaran Islam. Kesimpulan akhir menunjukkan bahwa antropologi memiliki kontribusi besar dalam kajian studi Al-Qur’an.
Tinjauan Ulang Living Hadis dan Living Sunnah: Pemaknaan dan Eksistensi Nuzuliyah, Wilda Rahmatin
Journal of Hadith Studies Vol. 5 No. 2 (2022): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v5i2-01

Abstract

This article aims to review the meaning of living hadith and living sunnah as explained by M. Khairil Anwar in the article "Living Hadith" and the article "Living Sunnah: Method of Understanding the Living Sunnah" written by Romdloni. By using library research, this article intends to use both articles as primary sources. The results show that in his article, Anwar does not emphasize the difference in meaning between living hadith and living sunnah, only that Anwar slightly mentions that the study of living hadith began to attract attention after a seminar was held with the theme, "Living Qur'an: Al-Qur'an as a Socio-Cultural Phenomenon", which was organized by FKMTHI (Indonesian Hadith Interpretation Student Communication Forum) at UIN Sunan Kalijaga Yogyakarta on March 13-15, 2005. Romdloni defines living sunnah as a study that is closer to the matan area, an area that is still relatively new in the discourse of Islamic studies.