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Digital Intimacy and the Death of Presence: Rethinking Human Relations in Hyperconnected Societies Daitey William
International Journal of Social Science Education Communication and Economics (SINOMICS JOURNAL) Vol. 4 No. 4 (2025): October
Publisher : Lafadz Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47353/sj.v4i4.450

Abstract

The rapid expansion of digital communication technologies has transformed the structure of human interaction within hyperconnected societies. This study examines the emergence of digital intimacy and its implications for the decline of authentic human presence in contemporary communication practices. Using a qualitative conceptual approach grounded in communication theory, media ecology, existential philosophy, and critical digital studies, this article explores how social media platforms, algorithmic systems, and virtual interaction reshape intimacy, identity, and relational experience. The findings reveal that hyperconnectivity produces a paradoxical condition in which individuals remain continuously connected yet increasingly experience emotional fragmentation, loneliness, performative communication, and communicative fatigue. The study introduces the concept of “presence erosion” to explain the weakening of embodied interaction and existential closeness caused by excessive technological mediation. Furthermore, the article argues that digital capitalism commodifies emotional expression and social interaction through engagement-driven communication systems that prioritize visibility over authenticity. Although digital technologies provide opportunities for global connectivity and social participation, they simultaneously threaten the depth of human relationships by replacing direct presence with symbolic and algorithmic interaction. This study contributes to global communication scholarship by offering an interdisciplinary theoretical framework for understanding the crisis of presence in digital civilization. Ultimately, the article emphasizes the importance of reconstructing communicative ethics grounded in empathy, attentiveness, and authentic human engagement within increasingly mediated social environments.
Postcolonial Digital Learning in Ghanaian Art Education: Between Technology, Memory, and Cultural Survival Daitey William
International Journal of Education and Digital Learning (IJEDL) Vol. 4 No. 1 (2025)
Publisher : Lafadz Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47353/ijedl.v4i1.349

Abstract

This study examines the intersection of digital learning, postcolonial identity, and cultural survival within Ghanaian art education in the contemporary technological era. The rapid expansion of digital technologies and artificial intelligence has significantly transformed educational systems worldwide, including in Ghana. However, the integration of digital learning into African educational contexts raises important concerns regarding epistemic coloniality, indigenous knowledge marginalization, and the preservation of cultural memory. This article aims to critically analyze how digital learning simultaneously functions as a mechanism of educational modernization and a site of cultural negotiation within postcolonial societies. The study employs a qualitative conceptual approach grounded in postcolonial theory, decolonial epistemology, cultural memory studies, and indigenous knowledge frameworks. Rather than relying on quantitative data, the research utilizes critical interpretive analysis of scholarly literature related to digital pedagogy, African art education, artificial intelligence, and cultural preservation. The analysis focuses on the relationship between technology, memory, representation, and indigenous artistic traditions within Ghanaian educational transformation. The findings indicate that contemporary digital learning systems often reproduce Western epistemological dominance through standardized technological infrastructures, algorithmic representation, and culturally selective educational content. Indigenous Ghanaian artistic traditions—including oral storytelling, Adinkra symbolism, ritual performance, and communal artistic learning—frequently remain underrepresented within digital educational environments. Nevertheless, the study also reveals that digital technologies possess significant potential for preserving cultural heritage, expanding indigenous visibility, and developing innovative pedagogical practices when implemented through culturally responsive and decolonial frameworks. The article concludes that the future of Ghanaian art education depends on reconstructing digital learning models grounded in epistemic plurality, indigenous aesthetics, and cultural sovereignty. Digital learning should not merely serve technological modernization but also function as a medium for sustaining collective memory, artistic identity, and postcolonial cultural resilience. This study contributes to contemporary discussions concerning decolonial education, digital pedagogy, and the ethical implications of artificial intelligence within indigenous educational contexts.