Klau, Yohana Aek
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Memaknai Hubungan Antara Ritual Toeb Ana dengan Tabernakel Terhadap Persembahan Hasil Panen Manek, Kresensiana; Seran, Yanuarius; Klau, Yohana Aek
In Theos : Jurnal Pendidikan dan Theologi Vol. 5 No. 5 (2025): Mei
Publisher : Actual Insight

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56393/intheos.v5i5.2936

Abstract

Toeb Ana adalah salah satu tempat suci yang ditinggalkan oleh nenek moyang pada saat ini, untuk melakukan ritual. Fungsi Toeb Ana sebagai tempat menyimpan persembahan hasil panen. Tabernakel merupakan tempat bersemayang Tuhan, sekaligus sebagai simbol roh yang bersemayam di tenggah umat-Nya. Tujuan persembahan hasil panen merupakan bentuk rasa syukur, kepada Tuhan Yang Maha Esa dan menghormati nenek moyang, yang telah memberikan hasil panen yang melimpah melalui air hujan, dengan harapan untuk musim berikut yang lebih baik. Metode yang digunakan adalah kualitatif. Untuk meningkatkan pemahaman tentang ritual Toeb Ana, mengetahui ritual Toeb Ana dalam Suku Meo Tasiu di Desa Oenaek, mengetahui bagaimana cara menjalannya ritual Toeb Ana dalam rumah adat, memahami apa itu Tabernakel dan fungsinya, mengetahui hubungan antara Toeb Ana dalam masyarakat Suku Meo Tasiu dan Tabernakel dalam Gereja Katolik. Dari hasil analisis yang diperoleh, Toeb Ana sebagai salah satu kepercayaan masyarakat di Desa khususnya Oenaek Suku Meo Tasiu, tempat pemali yang digunakan untuk melakukan upacara ritual persembahan hasil panen kepada Tuhan Yang Maha Esa dan nenek moyang yang memiliki hubungan sangat kuat dengan tempat sakral dalam Gereja Katolik yaitu tabernakel, tempat untuk menyimpan hostia. Oleh karena ritual Toeb Ana tetap dilakukan, agar masyarakat tidak mendapatkan hukuman dari nenek moyang.
“Kematian” Kapan Waktunya Umat Beriman Dikatakan Bangkit Dari Kematian? (Suatu Tinjauan Eskatologis) Klau, Yohana Aek
JURNAL PROPHETA Vol 7 No 1 (2021): Januari-Juni 2021
Publisher : Kanisius

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Abstract

This article is specifically about “the death and resurrection of the dead” which is a point of the great theme of Christian eschatology and existence. The author focused moreattention on the issue of death and resurrection of the dead. Death is often seen as amystery. The world of the dead is logically a world full of question marks. Even thoughwe know death is a certainty, our reason is still groping, what is really behind death.Certainty that behind death there is life, even happiness we can get if we look at itthrough the lens of faith.Through the suffering, death and resurrection of Jesus we obtain forgiveness ofsins and salvation. In His resurrection Jesus obtained for us a resurrection with Him.Christ has been raised from the dead as the firstborn of those who have died. For just asdeath came because of one man, and so, the resurrection of the dead came because of oneman. Jesus rose as He is the Christ. Thus we will rise with Him with our body and soul.With the resurrection of Jesus, our mortal life will someday share in the glory of Jesus'life.
Kepemimpinan Model Gembala Klau, Yohana Aek
JURNAL PROPHETA Vol 7 No 2 (2021): Juli-Desember 2021
Publisher : Kanisius

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Abstract

The article elaborates that Pastoral leadership is a leadership model offered as asolution to today's Christian leadership problems. When many leadership trends thatemerge today cannot satisfy the people, the theory of pastoral leadership has receivedextensive study and has also been applied in secular leadership in companies around theworld. Moreover, the study of pastoral leadership talks about the principle of servantleadership, in which the leader's character, such as kindness, sincerity, skill, and loyalty,has become a much-needed principle in leadership that has begun to shift toauthoritarian principles and be served. This study finds and confirms that if this pastoral leadership practice is practiced, it can be ascertained that there will be a successful andtransformative leadership for the church and society.