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All Journal Jurnal Al-Wasith : Jurnal Studi Hukum Islam Alfihris: Jurnal Inspirasi Pendidikan Jurnal Sejarah Peradaban Islam
Rizky Shorfana, Muhammad
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HUKUM MEMPELAJARI FILSAFAT DALAM ISLAM: TELAAH KITAB FASHL AL-MAQAL KARYA IBNU RUSYD Restu Subekti, Fiqi; Awan Wibowo, Taufik; Rizky Shorfana, Muhammad
Jurnal Al-Wasith : Jurnal Studi Hukum Islam Vol. 10 No. 1 (2025): Jurnal Al-Wasith: Jurnal Studi Hukum Islam
Publisher : Universitas Nahdlatul Ulama Al Ghazali Cilacap

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52802/wst.v10i1.1479

Abstract

This research aims to undertake a critical analysis of the juridical status of studying philosophy in Islam, with particular emphasis on Ibn Rushd’s perspective as presented in the aforementioned treatise. The methodology employed is qualitative, based on a library-research approach. The primary source is the text of Fashl al-Maqāl itself, supplemented by secondary materials including books, articles, journal publications, and other pertinent documents. The findings of this investigation yield two principal conclusions. First, the study of philosophy is recommended and even incumbent upon those who satisfy two principal conditions: intellectual aptitude and moral integrity consistent with sharʿi (Islamic legal) notions of justice. Second, the prohibition of philosophical inquiry applies to those lacking sufficient rational capacity and ethical standing. Consequently, the wholesale rejection of philosophy is not only unfounded but may also impede the intellectual development intrinsic to the Islamic scholarly tradition.
The Social Role of the Menara Kudus Mosque as a Center of Religion and Local Culture in Kudus: The Social Role of the Menara Kudus Mosque as a Local Religious and Cultural Center in Kudus Ahmad Muhctar Luthfi; Rizky Shorfana, Muhammad
ALFIHRIS : Jurnal Inspirasi Pendidikan Vol. 3 No. 3 (2025): Juli: Jurnal Inspirasi Pendidikan
Publisher : Sekolah Tinggi Ilmu Syariah Nurul Qarnain Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/alfihris.v3i3.1572

Abstract

Studi ini menekankan pentingnya memahami peran sosial Masjid Menara Kudus dalam budaya Jawa lokal, dengan menggunakan pendekatan sosiologi agama Emile Durkheim sebagai kerangka kerja. Hal ini disebabkan oleh kurangnya studi yang menghubungkan lembaga keagamaan, seperti masjid, dengan teori sosiologi klasik dalam konteks Indonesia. Masjid Menara Kudus berfungsi lebih dari sekadar tempat ibadah; masjid juga merupakan pusat kegiatan sosial dan budaya, serta simbol integrasi Islam dan tradisi Jawa. Oleh karena itu, studi ini bertujuan untuk mengkaji bagaimana masjid merepresentasikan simbol-simbol kolektif dan memelihara kohesi sosial melalui ritual dan tradisi keagamaan. Studi ini menggunakan pendekatan kualitatif, dengan memanfaatkan metode riset kepustakaan untuk menelusuri data dari sumber primer dan sekunder yang relevan. Hasilnya mengungkapkan dua kesimpulan utama. Pertama, Masjid Menara Kudus menjalankan fungsi simbolis dan integratif yang dijelaskan Durkheim dalam teorinya tentang fungsi sosial agama. Fungsi-fungsi ini memperkuat kesadaran kolektif melalui ritual-ritual seperti haul, ziarah, tahlilan, dan pengajian. Kedua, masjid telah menjadi institusi adaptif yang menjaga batas-batas antara yang sakral dan yang profan, sekaligus merespons perubahan masyarakat. Dengan demikian, masjid bukan sekadar representasi nilai-nilai Islam normatif, melainkan juga ruang sosial yang hidup, yang menyatukan agama dan budaya lokal secara harmonis dan fungsional.
Pelestarian Nilai Dan Simbol Islam-Jawa Dalam Ruang Keagamaan Masjid Menara Kudus Perspektif Pierre Bourdieu Rizky Shorfana, Muhammad; Ahmad Muhctar Luthfi
Batuthah: Jurnal Sejarah Padaban Islam Vol. 4 No. 2 (2025): Batuthah: Jurnal Sejarah Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam Institut Agama Islam Darullughah Wadda'wah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/batuthah.v4i2.3136

Abstract

The Menara Kudus Mosque is a historical site that represents the acculturation of Javanese and Islamic culture through its architecture, symbols, and religious practices within it. This study aims to examine the preservation of Islamic-Javanese values and symbols embodied in the religious space of the Menara Kudus Mosque through the perspective of Pierre Bourdieu. The research employs a qualitative method with an ethnographic approach, utilizing observation, in-depth interviews, and literature study. The findings reveal that the Menara Kudus Mosque is not merely a place of worship, but also a socially meaningful space, where the transmission of Islamic-Javanese values takes place through collective rituals, historical narratives, and everyday practices that are repetitive yet symbolically charged. The cultural and symbolic capital contained in elements such as the temple-like tower, the khoul tradition, the prohibition of slaughtering cows, and the pilgrimage to the tomb of Sunan Kudus, demonstrates a form of legitimized power that is socially institutionalized and culturally inherited. In this context, the mosque functions as a field of value preservation, where Islam is not presented in an exclusive form but is intertwined with local structures of meaning that have been internalized within the community’s habitus. This study recommends that local religious spaces be reflectively read as living social texts, which not only preserve tradition but also shape religious consciousness and cultural identity in ways that remain relevant in addressing contemporary challenges.
Co-Authors Ahmad Muhctar Luthfi Awan Wibowo, Taufik Restu Subekti, Fiqi