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All Journal IJLHE: International Journal of Language, Humanities, and Education
Samimi, Shirali
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Humanities Education Languange, Linguistic, Communication & Media

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Historical Anthropology of Bamyan during Ancient Time: A Review of Buddhism Historical Monument in Bamyan- Afghanistan Samimi, Shirali
IJLHE: International Journal of Language, Humanities, and Education Vol. 8 No. 1 (2025): IJLHE: International Journal of Language, Humanities, and Education
Publisher : Master Program in Indonesian Language Education and The Institute for Research and Community Service STKIP PGRI Bandar Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52217/ijlhe.v8i1.1754

Abstract

Bamiyan is a Historical province and this area have more historical monument in Afghanistan. The location of this province is in central Afghanistan and was one commercial and meditation center of Buddhism during the Silk Road trade, it is a famous valley and is surrounded by mountains. Religion placed and more important for philosopher, merchants, pilgrims, and savants during the Kushan Empire and ancient world, during the Silk Road trade in this site there was amassing wealth, popular doctrine and power. When Buddhism came to Afghanistan the mountain of Bamiyan was the proper cave and niche of Buddhist meditation, the caravan of India during the Silk Road visited Bamyan caves and donated Buddha sculptures, they brought artists, craftsmen, engineers, and monks from India to Bamyan for construction of Buddhism architecture and oil painting of two big sculpture and also the wall painting of the caves in Bamyan valley. According to our ancient Sanskrit literature, Vedic and also post-Vedic, Persia now Afghanistan was part of the Indian subcontinent since hoary antiquity and continued to be so up to the 10th century A.D. when Islam spread in the east, especially in Afghanistan and forgotten Buddhism religion from Afghanistan that the second capital of Buddhism was Bamiyan and there are much more monuments of Buddhism and also stupa, Bodhisattvas and sculpture of Buddha such as Salsal and Shamamah the symbol of Buddhism religious, the population of Bamiyan converted to Islam religious.
Aesthetic Study of The Philosopher’s Opinions and Islamic Sources Noori, Abdul Haq; Samimi, Shirali
IJLHE: International Journal of Language, Humanities, and Education Vol. 6 No. 2 (2023): IJLHE: International Journal of Language, Humanities, and Education
Publisher : Master Program in Indonesian Language Education and The Institute for Research and Community Service STKIP PGRI Bandar Lampung

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Abstract

Beauty is one of the three concepts to which value judgments are attributed. Immanuel Kant, the great German philosopher (1724-1804 AD), stated that beauty is something that arouses the satisfaction of the soul without the need for imagination. In other words, beauty is what makes us feel happy without seeing it and also without any apparent benefit. The relation of beauty and ugliness to passivity is analogous to the relation of good and evil to action and the relation of right and wrong to reason. Beauty is synonymous with goodness and virtue, signifying proportion and harmony between the components of an object. It is mentioned in the authoritative book of hadith (Muslim Sharif) that "Allah is the most beautiful of the beloved," implying that God (the Exalted) is beautiful and loves beauty. Additionally, divine verses and signs, by reminding us of the manifestations of beauty in creation, prompt humans to admire their creator based on the manifestations of existential creation. They also encourage us to recognize that the beauty of human creation encompasses the earth, sky, stars, and more. Everyone is invited and guided to God through these manifestations.
Cultural relationship between Afghanistan and Iran during the reign of Amir Amanullah Khan Elham, Mohammad Bashir; Samimi, Shirali
IJLHE: International Journal of Language, Humanities, and Education Vol. 6 No. 1 (2023): IJLHE: International Journal of Language, Humanities, and Education
Publisher : Master Program in Indonesian Language Education and The Institute for Research and Community Service STKIP PGRI Bandar Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52217/ijlhe.v6i1.1198

Abstract

This study aims to examine the historical context, dynamics, and implications of the political and cultural relations between Afghanistan and Iran during the reign of Amanullah Khan (1919-1929 AD). The method employed involves analyzing historical records and narratives to understand the initial cordiality between Amanullah Khan and Reza Shah, their visits to each other's countries, and the subsequent deterioration of political relations. Despite external influences from global powers that sought to hinder the expansion of political, economic, and cultural ties between the two nations, the shared history and interests of Afghanistan and Iran fostered a strong cultural relationship. This study finds that cultural relations served as a reliable foundation for enhancing overall bilateral relations, often compensating for fluctuations in political interactions. The implications of this research highlight the significance of cultural relations as a means to strengthen and diversify ties between neighboring countries, suggesting that a focus on cultural exchange can yield positive outcomes even in the absence of strong political alliances.
Historical Anthropology of Bamyan during Ancient Time: A Review of Buddhism Historical Monument in Bamyan- Afghanistan Samimi, Shirali
IJLHE: International Journal of Language, Humanities, and Education Vol. 8 No. 1 (2025): IJLHE: International Journal of Language, Humanities, and Education
Publisher : Master Program in Indonesian Language Education and The Institute for Research and Community Service STKIP PGRI Bandar Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52217/ijlhe.v8i1.1754

Abstract

Bamiyan is a Historical province and this area have more historical monument in Afghanistan. The location of this province is in central Afghanistan and was one commercial and meditation center of Buddhism during the Silk Road trade, it is a famous valley and is surrounded by mountains. Religion placed and more important for philosopher, merchants, pilgrims, and savants during the Kushan Empire and ancient world, during the Silk Road trade in this site there was amassing wealth, popular doctrine and power. When Buddhism came to Afghanistan the mountain of Bamiyan was the proper cave and niche of Buddhist meditation, the caravan of India during the Silk Road visited Bamyan caves and donated Buddha sculptures, they brought artists, craftsmen, engineers, and monks from India to Bamyan for construction of Buddhism architecture and oil painting of two big sculpture and also the wall painting of the caves in Bamyan valley. According to our ancient Sanskrit literature, Vedic and also post-Vedic, Persia now Afghanistan was part of the Indian subcontinent since hoary antiquity and continued to be so up to the 10th century A.D. when Islam spread in the east, especially in Afghanistan and forgotten Buddhism religion from Afghanistan that the second capital of Buddhism was Bamiyan and there are much more monuments of Buddhism and also stupa, Bodhisattvas and sculpture of Buddha such as Salsal and Shamamah the symbol of Buddhism religious, the population of Bamiyan converted to Islam religious.
Co-Authors Elham, Mohammad Bashir Noori, Abdul Haq