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Historical Anthropology of Bamyan during Ancient Time: A Review of Buddhism Historical Monument in Bamyan- Afghanistan Samimi, Shirali
IJLHE: International Journal of Language, Humanities, and Education Vol. 8 No. 1 (2025): IJLHE: International Journal of Language, Humanities, and Education
Publisher : Master Program in Indonesian Language Education and The Institute for Research and Community Service STKIP PGRI Bandar Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52217/ijlhe.v8i1.1754

Bamiyan is a Historical province and this area have more historical monument in Afghanistan. The location of this province is in central Afghanistan and was one commercial and meditation center of Buddhism during the Silk Road trade, it is a famous valley and is surrounded by mountains. Religion placed and more important for philosopher, merchants, pilgrims, and savants during the Kushan Empire and ancient world, during the Silk Road trade in this site there was amassing wealth, popular doctrine and power. When Buddhism came to Afghanistan the mountain of Bamiyan was the proper cave and niche of Buddhist meditation, the caravan of India during the Silk Road visited Bamyan caves and donated Buddha sculptures, they brought artists, craftsmen, engineers, and monks from India to Bamyan for construction of Buddhism architecture and oil painting of two big sculpture and also the wall painting of the caves in Bamyan valley. According to our ancient Sanskrit literature, Vedic and also post-Vedic, Persia now Afghanistan was part of the Indian subcontinent since hoary antiquity and continued to be so up to the 10th century A.D. when Islam spread in the east, especially in Afghanistan and forgotten Buddhism religion from Afghanistan that the second capital of Buddhism was Bamiyan and there are much more monuments of Buddhism and also stupa, Bodhisattvas and sculpture of Buddha such as Salsal and Shamamah the symbol of Buddhism religious, the population of Bamiyan converted to Islam religious.

Aesthetic Study of The Philosopher’s Opinions and Islamic Sources Noori, Abdul Haq; Samimi, Shirali
IJLHE: International Journal of Language, Humanities, and Education Vol. 6 No. 2 (2023): IJLHE: International Journal of Language, Humanities, and Education
Publisher : Master Program in Indonesian Language Education and The Institute for Research and Community Service STKIP PGRI Bandar Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar

Beauty is one of the three concepts to which value judgments are attributed. Immanuel Kant, the great German philosopher (1724-1804 AD), stated that beauty is something that arouses the satisfaction of the soul without the need for imagination. In other words, beauty is what makes us feel happy without seeing it and also without any apparent benefit. The relation of beauty and ugliness to passivity is analogous to the relation of good and evil to action and the relation of right and wrong to reason. Beauty is synonymous with goodness and virtue, signifying proportion and harmony between the components of an object. It is mentioned in the authoritative book of hadith (Muslim Sharif) that "Allah is the most beautiful of the beloved," implying that God (the Exalted) is beautiful and loves beauty. Additionally, divine verses and signs, by reminding us of the manifestations of beauty in creation, prompt humans to admire their creator based on the manifestations of existential creation. They also encourage us to recognize that the beauty of human creation encompasses the earth, sky, stars, and more. Everyone is invited and guided to God through these manifestations.

Cultural relationship between Afghanistan and Iran during the reign of Amir Amanullah Khan Elham, Mohammad Bashir; Samimi, Shirali
IJLHE: International Journal of Language, Humanities, and Education Vol. 6 No. 1 (2023): IJLHE: International Journal of Language, Humanities, and Education
Publisher : Master Program in Indonesian Language Education and The Institute for Research and Community Service STKIP PGRI Bandar Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52217/ijlhe.v6i1.1198

This study aims to examine the historical context, dynamics, and implications of the political and cultural relations between Afghanistan and Iran during the reign of Amanullah Khan (1919-1929 AD). The method employed involves analyzing historical records and narratives to understand the initial cordiality between Amanullah Khan and Reza Shah, their visits to each other's countries, and the subsequent deterioration of political relations. Despite external influences from global powers that sought to hinder the expansion of political, economic, and cultural ties between the two nations, the shared history and interests of Afghanistan and Iran fostered a strong cultural relationship. This study finds that cultural relations served as a reliable foundation for enhancing overall bilateral relations, often compensating for fluctuations in political interactions. The implications of this research highlight the significance of cultural relations as a means to strengthen and diversify ties between neighboring countries, suggesting that a focus on cultural exchange can yield positive outcomes even in the absence of strong political alliances.

Historical Anthropology of Bamyan during Ancient Time: A Review of Buddhism Historical Monument in Bamyan- Afghanistan Samimi, Shirali
IJLHE: International Journal of Language, Humanities, and Education Vol. 8 No. 1 (2025): IJLHE: International Journal of Language, Humanities, and Education
Publisher : Master Program in Indonesian Language Education and The Institute for Research and Community Service STKIP PGRI Bandar Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52217/ijlhe.v8i1.1754

Bamiyan is a Historical province and this area have more historical monument in Afghanistan. The location of this province is in central Afghanistan and was one commercial and meditation center of Buddhism during the Silk Road trade, it is a famous valley and is surrounded by mountains. Religion placed and more important for philosopher, merchants, pilgrims, and savants during the Kushan Empire and ancient world, during the Silk Road trade in this site there was amassing wealth, popular doctrine and power. When Buddhism came to Afghanistan the mountain of Bamiyan was the proper cave and niche of Buddhist meditation, the caravan of India during the Silk Road visited Bamyan caves and donated Buddha sculptures, they brought artists, craftsmen, engineers, and monks from India to Bamyan for construction of Buddhism architecture and oil painting of two big sculpture and also the wall painting of the caves in Bamyan valley. According to our ancient Sanskrit literature, Vedic and also post-Vedic, Persia now Afghanistan was part of the Indian subcontinent since hoary antiquity and continued to be so up to the 10th century A.D. when Islam spread in the east, especially in Afghanistan and forgotten Buddhism religion from Afghanistan that the second capital of Buddhism was Bamiyan and there are much more monuments of Buddhism and also stupa, Bodhisattvas and sculpture of Buddha such as Salsal and Shamamah the symbol of Buddhism religious, the population of Bamiyan converted to Islam religious.

Investigating the Amount and Goals of Using Social Networks Among Students of Bamyan University: A Historical Analysis Akbari, Najibullah; Samimi, Shirali
IJLHE: International Journal of Language, Humanities, and Education Vol. 9 No. 1 (2026): IJLHE: International Journal of Language, Humanities, and Education
Publisher : Master Program in Indonesian Language Education and The Institute for Research and Community Service STKIP PGRI Bandar Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52217/8nrnj493

The study of social networks, which have been around for a relatively short time, is a topic of interest to many students and researchers. The use of these emerging networks spans a wide spectrum from personal relationships to global relationships. This phenomenon has become a full-fledged subject in social and media research. The present study aims to investigate the extent and purposes of using social networks among students of Bamyan University. The research method is descriptive and survey-based. The statistical population of the study is made up of students of Bamyan University, and from the statistical population of 8,100, 367 people were selected as a statistical sample. The researcher created a questionnaire as a data collection tool. The research findings showed that 36.5 percent of Bamyan University students use social networks to a large extent. The results also show that 32.7% of them always use social networks to communicate with their family, 17.2% always use them for entertainment and fun, and 33% use them to follow vacancies and find jobs. According to the statistics, we can say that the main purposes of students using social networks are: Spending time and entertainment, keeping in touch with family and friends, finding a job, and registering for vacancies are among the goals of social media users among Bamyan University students. In addition to the aforementioned goals, secondary uses such as keeping in touch with the university, finding scholarships, getting informed about news, staying up to date, and being featured are also among the goals of social media users among Bamyan University students. In addition, it was found that there is a relationship between the variables of the amount of use and the purposes of using social networks, and the gender and marital status of students.

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