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Jauharotun Nakiyah
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ETIKA NOTARIS: KEPRIBADIAN, PELAYANAN, TUGAS, WEWENANG, DAN PENEGAKAN KODE ETIK Ma’ruf Amin; Jauharotun Nakiyah; Nabilah Roihanah Ramadhani
JOURNAL SAINS STUDENT RESEARCH Vol. 3 No. 2 (2025): Jurnal Sains Student Research (JSSR)
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v3i2.4392

Abstract

This article will outline and summarize the code of ethics of the Notary profession based on the code of ethics law that has been established, the Code of Ethics is the moral principles inherent in a profession and are compiled systematically. A professional code of ethics is a norm set and agreed upon by a professional group, which directs or instructs its members on how to act, and at the same time ensures that the profession is viewed morally by society. Not all professions will adhere to the same principles. The code of ethics serves to control society and prevent interference from other parties, prevent misunderstandings and conflicts, and ensure that members of professional groups fulfill their obligations. The goal is to maintain the dignity of the profession, maintain and maintain the welfare of members, improve member service, improve the quality of the profession and the organization, improve services, strengthen the organization, avoid unfair competition, establish close relationships with members, and set standards. Important for law enforcement are the principles of humanity, justice, propriety, honesty, and the implementation of the code of ethics.
PANDANGAN MASYARAKAT TENTANG PANTANGAN PERNIKAHAN DI BULAN TAKEPEK (Studi Kasus Desa Kumalasa Kecamatan Sangkapura Bawean Kabupaten Gresik) Jauharotun Nakiyah; Masrokhin Masrokhin
JOURNAL SAINS STUDENT RESEARCH Vol. 3 No. 3 (2025): Jurnal Sains Student Research (JSSR) JUNI
Publisher : CV. KAMPUS AKADEMIK PUBLISING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jssr.v3i3.4668

Abstract

This thesis aims to find out and explain how the people of Kumalasa Village, Sangkapura District, Bawean Island, Gresik Regency view marriage taboos in the Takepek Month which have been believed by the people of Kumalasa Village as their tradition. This study uses a qualitative research type and uses the Islamic Legal Philosophy approach. The nature of this research is empirical because the object of this research is from the symptoms and phenomena that occur in society.The results of this study are: 1) The prohibition of marriage in the month of Dzulqa'dah or commonly called the Takepek Month in Kumalasa Village, Sangkapura District, Bawean Island, Gresik Regency is obeyed and believed by the community because of several factors. Among them are following the customs passed down from previous elders and assuming that if a marriage is held in the Takepek Month, it will bring disaster or bad luck to the family, and this belief is continuously adhered to by the community. 2) The prohibition of marriage in the Takepek Month meets the requirements for the acceptance of urf as a source of law. So it can be said that the custom of prohibiting marriage in the Takepek Month is included in the authentic urf, namely this custom does not violate sharia law, does not permit the forbidden and does not cancel the obligatory. It can be concluded that this prohibition does not conflict with the category of urf, so it can be done in everyday life and does not violate religious rules about believing in the prohibition of marriage in the Takepek Month.
Co-Authors Masrokhin Masrokhin Ma’ruf Amin Nabilah Roihanah Ramadhani