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All Journal Aqidah-Ta: Jurnal Ilmu Aqidah Jurnal Pemikiran Islam (JPI)
Wulandari, Andi Ulfa
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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PEMIKIRAN TEOLOGI MUHAMMAD BIN ABDUL WAHAB DAN PENGARUHNYA DALAM DUNIA ISLAM Wulandari, Andi Ulfa
Aqidah-ta: Jurnal Ilmu Aqidah Vol 9 No 2 (2023)
Publisher : Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aqidahta.v9i2.58056

Abstract

Muslims have experienced political, social, economic, and religious attitudes that were increasingly weakened and experienced a setback in the Middle Ages, especially in the Arab region. so that it caused a reaction for Islamic figures to carry out reform movements such as in the fields of politics, science, and religion. Muhammad bin Abdul Wahab, as one of these figures, tried to carry out reforms because he saw the condition of Muslims, especially Arabs, who had made many deviations. This paper focuses on Muhammad bin Abdul Wahab's theological thoughts and his influence on the development of the Islamic world. This study uses a descriptive method with a literature study, namely studying and analysing data related to the thoughts of Muhammad bin Abdul Wahab. Based on this research, it can be concluded that Muhammad bin Abdul Wahab received considerable influence from Ibn Taimiyah and the Hambali school of thought. The renewal movement emphasises the purification of aqidah by avoiding all forms of taklid, bid'ah, and superstition. His thoughts are widespread not only in Arab lands but also in several Islamic areas, including Indonesia.
MENELUSURI TRADISI MAUDU LOMPOA DI DESA CIKOANG Wulandari, Andi Ulfa
Aqidah-ta: Jurnal Ilmu Aqidah Vol 10 No 2 (2024)
Publisher : Prodi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Filsafat UIN Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/aqidahta.v10i2.58703

Abstract

This article examines the Maudu Lompoa tradition in Cikoang Village, Takalar Regency, as a form of religious expression rootedin symbolic meanings and spiritual values. Based on a qualitative descriptive approach, this study incorporates anthropological, sociological, and philosophical methods. The findings reveal that Maudu Lompoa is a local form of the Prophet Muhammad’s mawlid, framed through cultural symbols such as julung-julung, decorated eggs, and zikir stages. This ritual strengthens spiritual ties to the Prophet Muhammad and serves as a mechanism for reinforcing the Sayyid community’s identity. The study affirms that Cikoang’s local Islam is a unique blend of theological doctrine and cultural expression.
A Phenomenological Inquiry into Wahdah Islamiyah’s Attitude toward Philosophy: Negotiating Purification and Intellectual Tradition Wulandari, Andi Ulfa
Jurnal Pemikiran Islam Vol. 5 No. 1 (2025): January-June
Publisher : Program Studi Aqidah dan Filsafat Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jpi.v5i1.31628

Abstract

This study examines Wahdah Islamiyah’s perspective on philosophy within the wider Islamic intellectual tradition, focusing on how resistance to philosophical inquiry unfolds within the organization’s culture. Using a phenomenological approach—combining observation, interviews, and document analysis—the research uncovers how Wahdah Islamiyah navigates the tension between engagement with philosophy and the imperative of religious purification. While previous studies have discussed Wahdah Islamiyah’s roles in law, education, and politics, little attention has been given to its ideological stance on philosophy itself. The findings show that Wahdah Islamiyah does not wholly reject philosophy, but imposes strict boundaries on its study, motivated by the belief that potential harm outweighs possible benefit. Members adopt a selective attitude toward religious texts, and practices deemed as innovation—those lacking clear scriptural basis—are generally avoided. The study argues that Wahdah Islamiyah should be viewed not just through normative or political frameworks, but as an ideological movement negotiating its position within Indonesia’s evolving intellectual landscape. Further research is encouraged to examine other Islamic organizations and the ongoing development of Islamic philosophy in Indonesia.
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