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Al Zhafir, Turkey
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Religion Humanities Social Sciences

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MELIHAT JIN PERPSEKTIF AT-TAHRIR WA AT-TANWIR DAN RUH AL-BAYAN FI TAFSIR AL-QUR'AN : Studi Atas Penafsiran Ibn Asyur dan Ismail Haqqi terhadap al-A'raf ayat ayat 27 Al Zhafir, Turkey
Jurnal Moderasi Vol. 4 No. 1 (2024)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jm.2024.41.06

Abstract

Abstract This article tries to discuss the views of two contemporary mufassirs, Muhammad Thahir Ibn Ashur and Ismail Haqqi through two different manhaj (adaby and isyari) in their major works, at-Tahrir wa at-Tanwir and Ruh al-Bayan as a form of response to the phenomenon of indigo children who are considered capable of seeing invisible creatures (jinn). The conclusion that results from both interpretations is the same, namely that humans cannot see jinn or subtle beings with the naked eye although there are differences in illat or reasons for the inability of human vision to achieve it. Keywords: Indigo, Jinn, Ibnu Ashur, Ismail Haqqi
Al-Iklīl Fī Istinbāṭ Al-Tanzīl: an Analysis of Al-Suyūṭī’s Interpretation Of Criminal Verses Al Zhafir, Turkey
Jurnal Moderasi Vol. 4 No. 2 (2024)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jm.jm.2024.42.02

Abstract

This study explores Al-Iklil fi Istinbat al-Tanzil by Jalaluddin al-Suyuti, focusing on his interpretation of criminal verses in the Qur'an. Using a qualitative method based on literature review with content analysis, this study identifies al-Suyuti's textual-normative approach in deriving legal provisions (istinbat) from verses on adultery, theft, false accusations, murder, and armed robbery. His concise interpretation reflects classical Islamic legal principles such as justice, crime prevention, and social protection, but lacks social-historical context. This study argues that although Al-Iklil provides a fundamental normative framework, its application in modern Islamic criminal law requires contextual reinterpretation in line with contemporary legal systems and human rights standards. This work remains relevant as a legal-ethical reference in the corpus of Islamic jurisprudence.
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