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THE OBJECTIVES FROM THE RIGHTFUL PARTY ON THE PROPERTY APPRAISAL BY THE APPRAISER FOR THE COMPENSATION IN LAND PROCUREMENT Syamsuni; Mohammad Effendy; Erlina
Lambung Mangkurat Law Journal Vol. 3 No. 2 (2018): September
Publisher : Program magister Kenotariatan Fakultas Hukum Universitas Lambung Mangkurat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32801/abc.v3i2.54

Abstract

The important role of the appraisal frequently raises conflicts between the government as the land procurement committee for development for public interest with the society as the rightful party upon the said object of land procurement. Therefore, it is deemed necessary that there is deliberation based on the principle of consensus. The Act has given the opportunity to the party who feels disadvantaged to counter in a form of objection referred to the court, so he or she can petition for compensation in conformity with his or her right. The consensus shall be on the form of the compensation (especially in a form of money). In case there is a disagreement on the amount of the compensation, such change on the amount of the compensation shall be made according to Article 37 paragraph (1) of Act Number 2 of 2012, but by filing a complaint to the court because the appraiser is a professional and independent institution whose tasks should based on Indonesian Appraisal Standard (SPI) and may not be contradictory to Indonesian Appraisal Code of Conduct (KEPI).
Perbandingan Makna Majaz dalam Surah Al-Baqarah antara Terjemah Al-Qur’an Kementerian Agama dan H.B. Jassin  (Studi Analisis Kritik) Faisal Mubarak; Arifin, Ahmad; Abdul Latif; Ade Destri Deviana; Syamsuni; M. Kamil Ramma Oensyar
Al-Fathin: Jurnal Bahasa dan Sastra Arab Vol 8 No 01 (2025): Al-Fathin: Jurnal Bahasa dan Sastra Arab
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/24avbq26

Abstract

Majaz is a pronunciation used not in its original meaning because there is a relationship ('alaqah) and a sign (qarinah) that diverts one's understanding to arrive at the original meaning. In the Qur'an there are majaz expressions that are not in their original meanings, it is necessary to look at the context of the sentences in the verse and refer to the books of interpretation and balaghah to find their original meanings. The purpose of this research is to know the differences in the translation of H.B. Jassin and the Ministry of Religion against the specified majaz of ayat. The type of research used in this study is library research. Primary data from verses containing majaz in Surah Al-Baqarah translation H.B. Jassin and the Ministry of Religion. The researcher uses content analysis for data analysis model. The results emergence there are 14 figurative expressions in Surah Al-Baqarah have different translations between H.B. Jassin's translation and the Ministry of Religious Affairs' translation. The differences be divided into two categories: differences in meaning, which include literal (harfiyyah) meaning and interpretive (tafsiriyah) meaning, and differences in the type of word meaning, which include differences in the type of noun (isim) and verb (fi'il).
Dinamika Sosial dan Keberlanjutan Tradisi Batamat Al-Qur'an dalam Masyarakat Banjar Kontemporer Ainah, Noor; Syamsuni
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol. 23 No. 1 (2024)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/albanjari.v23i1.12812

Abstract

Batamat Qur'an is a tradition that is deeply rooted in the soul of the Banjar people; in its development, it also experiences friction with social, economic, political, and even technological factors. This paper explains the variety, dynamics, and sustainability of this tradition in Tanah Banjar. By using Blumer's symbolic interactionism, some of the essential findings of this study are as follows. In terms of purpose, batamat is divided into batamat kanakan, batamat Pangtin, batamat maniga hari, batamat tadarusan, and batamat for certain purposes such as business blessings or part of a test. Meanwhile, in terms of excitement, the model of batamat is divided into traditional Banjarese one, TPA/TPQ style, ordinary, and online. The various traditions of the Banjarese batamat explain the social, economic, and political dynamics of the Banjar people. The different offerings, attributes, meanings, and functions of the batamat itself reflect the personality of the agrarian Banjar community that puts forward Islamic values ​​that are understood traditionally, even to the point of taking root in the world of politics. While continuing this tradition amid the information technology era, it seems that it can still survive with some critical notes. The urgency of maintaining the batamat practice is undoubtedly a big question in the Banjar community as the leading actor in the tradition. Moreover, other models of khatam al-Quran are familiar in Banjar society, along with the increasingly diverse models of teaching the Koran that continue to emerge
Resistance of The Quraysh Infidels Against The Prophet Muhammad in The Makkah Period: A Thematic Study of Ibn Kathīr in Tafsīr al-Qur’ān al-‘Aẓīm Muhammad Ilham Habibie; Bashori; Syamsuni
Jurnal Moderasi Vol. 5 No. 1 (2025)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jm.2025.51.05

Abstract

The resistance of the Disbelieving Quraysh to the da‘wah of the Prophet Muhammad saw. The Meccan period represents a crucial phase in the early history of Islam. This article aims to analyze the causes and forms of Quraysh resistance to the prophetic mission by examining Ibn Kathīr’s interpretation of relevant Qur’anic verses. This study employs a qualitative library research design using the thematic exegesis (tafsīr mawdhū‘ī) method as formulated by al-Farmāwī. The findings indicate that Quraysh opposition was not merely rooted in theological rejection of monotheism, but was also driven by strong fanaticism toward ancestral traditions, social arrogance of the Meccan elite, and concerns over the loss of economic and political dominance. The resistance manifested in a gradual and systematic manner, beginning with verbal propaganda and psychological pressure, followed by physical persecution of the weak, social and economic boycotts, and culminating in conspiracies to assassinate the Prophet Muhammad saw. Through Ibn Kathīr’s exegetical perspective, this study affirms that Quraysh resistance was structural and strategic in nature, aimed at preserving the established socio-political order in Mecca. Penolakan dan perlawanan kaum kafir Quraisy terhadap dakwah Nabi Muhammad saw. pada periode Makkah merupakan fenomena penting dalam sejarah awal Islam. Artikel ini bertujuan menganalisis sebab-sebab dan bentuk-bentuk perlawanan Quraisy terhadap misi kenabian dengan merujuk pada penafsiran Ibn Kathīr terhadap ayat-ayat Al-Qur’an yang relevan. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan dengan metode tafsir tematik (tafsir mawdhū‘ī) sebagaimana dirumuskan oleh al-Farmāwī. Hasil penelitian menunjukkan bahwa perlawanan Quraisy tidak semata-mata didorong oleh penolakan teologis terhadap ajaran tauhid, tetapi juga oleh fanatisme terhadap tradisi leluhur, arogansi sosial kaum elite, serta kekhawatiran akan hilangnya dominasi ekonomi dan politik di Makkah. Bentuk perlawanan tersebut termanifestasi secara bertahap, mulai dari propaganda verbal, tekanan psikologis, penyiksaan fisik terhadap kaum lemah, pemboikotan sosial-ekonomi, hingga konspirasi pembunuhan terhadap Nabi Muhammad saw. Melalui perspektif tafsir Ibn Kathīr, artikel ini menegaskan bahwa perlawanan Quraisy bersifat struktural dan sistematis sebagai upaya mempertahankan status quo kekuasaan.