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Penguatan Karakter Religius melalui Program Tahfidzul Qur’an: Studi pada Peserta Didik Kelas 4 MI Masalikil Huda 01 Tahunan Naziyah, Putri Rahma Wati; Amir Gufron
JOM Vol 6 No 2 (2025): Indonesian Journal of Humanities and Social Sciences, June
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v6i2.7003

Abstract

This study aims to explore the implementation of the Tahfidzul Qur’an Program at MI Masalikil Huda 01 Tahunan in shaping the religious character of fourth-grade students and to identify the factors influencing its success. Using a qualitative approach and a descriptive method, this research analyzes the program’s implementation process, the challenges encountered, and its impact on students' character development. The findings indicate that the tahfidz program significantly contributes to improving Qur’anic memorization and fostering religious character, particularly in terms of discipline, noble morals, and steadfastness (istiqamah). However, challenges such as limited parental involvement and the influence of digital devices that reduce students’ focus remain obstacles in its implementation. These findings reinforce character education theories based on religious values, emphasizing the importance of synergy between schools and families in shaping students’ religious character. Therefore, this study recommends increasing parental involvement in guiding Qur’anic memorization at home as a strategy to optimize the success of the tahfidz program.
Anti-Corruption Theology: A Kalam and Sufism Approach to Moral and Spiritual Crisis Amir Gufron; M. Agus Wahyudi; Sidiq Rahmadi; Zaenal Muttaqin
ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora Vol. 3 No. 4 (2025): ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Publisher : Sekolah Tinggi Ilmu Syariah Nurul Qarnain Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/aladalah.v3i4.1082

Abstract

Corruption is a multidimensional problem rooted not only in weaknesses of legal systems and institutional governance, but also in the moral and spiritual crisis of individuals. Within this context, the Islamic intellectual tradition, particularly kalam and Sufism, offers a normative and ethical framework for strengthening anti-corruption efforts. This study analyzes the construction of anti-corruption theology in the tradition of kalam and examines the internalization of Sufi values as a preventive foundation for personal integrity and public ethics. Using a qualitative library research approach, the study examines classical and contemporary theological sources alongside key Sufi concepts. The findings indicate that kalam establishes an ethical foundation for anti-corruption through the interrelation of qadar divine decree, moral freedom, taklif moral responsibility, and divine justice adl. The doctrine of kasb in Asharite theology and the emphasis on moral rationality in Maturidite thought reject fatalism and affirm human accountability for corrupt acts, which bear moral and eschatological consequences. The concept of hisab further nurtures transcendental accountability beyond formal legal control. Sufism complements this framework through spiritual purification tazkiyat al nafs and inner awareness, fostering internal moral restraint. The integration of kalam and Sufism thus provides a comprehensive ethical and spiritual foundation for sustainable anti-corruption efforts.