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All Journal Kurios KENOSIS: Jurnal Kajian Teologi International Journal of Educational Research and Social Sciences (IJERSC)
Botara, Sirayandris
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Religion Arts Humanities Education Environmental Science Law, Crime, Criminology & Criminal Justice Social Sciences Other

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(BER) - TEOLOGI DARI FILM CA BAU KAN SJ BOTARA
KENOSIS: Jurnal Kajian Teologi Vol 1, No 2 (2015): KENOSIS : JURNAL KAJIAN TEOLOGI
Publisher : IAKN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37196/kenosis.v1i2.25

Abstract

Tulisan ini menguraikan tentang kekuatan Cinta yang mampu mengubah dendam dan kekerasan menjadi maaf dan pengampunan sebagaimana dikisahkan dalam film Ca Bau Kan karya Nia Dinata (based on a novel Remy Sylado).Menariknya adalah film Ca Bau Kan bukanlah film yang menceritakan success story orang-orang hebat, melainkan film yang menceritakan kisah pilu perempuan pekerja seks komersial yang acapkali dipandang sebagai sampah masyarakat. Film Ca Bau Kan adalah penggalan fragmen kehidupan yang diceritakan secara jujur dan penuh makna, dan tidak ada yang salah jika mau diambil sari-sari kehidupan yang diperjuangkan oleh orang-orang biasa yang biasanya diabaikan, namun pengalaman mencintanya yang dalam dan terlihat biasa-biasa saja itu menjadi sesuatu yang tidak biasa karena dalam penderitan mereka itulah wajah Yesus yang tersalib dapat disaksikan secara luar biasa. Upaya berteologi seperti ini bukanlah hal baru, sekalipun untuk sebagian kalangan masih saja terasa asing. Apalagi, film Ca Bau Kan yang syarat makna ditinjau dari perspektif teologi mistik Kristiani. Pilihan pendekatan sebagai kerangka kesadaran metodologis dalam upaya berteologi semacam ini pun mengundang tanya yang mendalam, sebab mistik terlanjur dimengerti secara parsial dan bernada negatif, sekalipun faktanya umat tidak asing dengan dunia mistik. Menjadi lebih repot apabila mistik disandingkan dengan teologi Kristiani menjadi teologi mistik Kristiani. Tinjauan terhadap film Ca Bau Kan dari perspektif teologi mistik Kristiani hendak memperlihatkan salah satu model berteologi yang meneguhkan keabsahan dan relevansi dari peziarahan hidup yang kebanyakan dilalui melalui jalan mistik.
Persekutuan dan relasi kuasa: Sebuah komparasi konsep tata gereja 1987 dan 2007, Gereja Masehi Injili di Halmahera Botara, Sirayandris
KURIOS Vol. 11 No. 1: April 2025
Publisher : Sekolah Tinggi Teologi Pelita Bangsa, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30995/kur.v11i1.1214

Abstract

The purpose of this study is to demonstrate the differences and similarities in the concepts of fellowship (koinonia) and power relations in the self-organization of the Evangelical Christian Church in Halmahera (GMIH), as articulated in the GMIH Church Orders of 1987 and 2007, both of which explicitly identify themselves as churches adhering to presbyterial-synodal principles. Through qualitative research methods employing library research on the GMIH Church Order documents of 1987 and 2007, it was found that there are fundamental differences between the concepts of fellowship and power relations in these two documents. In the 1987 Church Order, an exclusive nuance of the fellowship concept was identified, as it was interpreted solely as inter-congregational relations within the GMIH Synod; power relations were more structurally hierarchical. In the 2007 Church Order, the interpretation of the fellowship concept (koinonia) is more inclusive and multicultural, as it considers post-conflict reconciliatory social relations in Halmahera and its surrounding islands; power relations emphasize non-hierarchical structures and prioritize equality of power between congregations and between Congregations and the Synod. Nevertheless, both GMIH Church Orders maintain a Christocentric character.   Abstrak Tujuan kajian ini untuk memperlihatkan perbedaan dan persamaan konsep persekutuan (koinonia) dan relasi-kuasa dalam pengorganisasian diri Gereja Masehi Injili di Halmahera (GMIH), sebagaimana tertuang dalam Tata Gereja GMIH 1987 dan 2007, serta mengaku diri secara eksplisit dalam kedua Tata Gereja sebagai Gereja yang berprinsip gereja presbiterial sinodal. Melalui metode penelitian kualitatif dengan jenis penelitian kepustakaan terhadap dokumen Tata Gereja GMIH 1987 dan 2007 ditemukan bahwa ada perbedaan prinsip antara konsep persekutuan dan relasi kuasa di antara keduanya. Dalam Tata Gereja 1987, ditemukan nuansa ekslusif dari konsep persekutuan karena hanya ditafsirkan sebagai relasi antarjemaat dalam Sinode GMIH; relasi kuasa lebih bersifat struktural-hierarkis. Dalam Tata Gereja 2007 pemaknaan konsep persekutuan (koinonia) lebih inklusif dan multikultural karena mempertimbangkan relasi sosial rekonsiliatif pascakonflik di Halamhera dan pulau-pulau sekitarnya; relasi kuasa lebih menekankan non-hierarkhis dan mengedepankan kesetaraan kuasa antarjemaat dan antara Jemaat dan Sinode. Sekalilipun demikian,  kedua Tata Gereja GMIH tersebut memiliki sifat kristosentris.
Experience Of Living With Islam-Christianity In North Maluku, Indonesia Botara, Sirayandris J.
International Journal of Educational Research & Social Sciences Vol. 3 No. 3 (2022): June 2022
Publisher : CV. Inara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51601/ijersc.v3i3.383

Abstract

The article starts from the experience of living with Islam-Christians in the North Maluku province of Indonesia infacing the threat of the spread of the Corona Virus Disease (COVID-19) pandemic. This religious community, whichhad a conflict in 1999, has a different way of dealing with the spread of COVID-19 with other regions in Indonesia,both regarding the views of positive Covid-19 patients who care for sin and reward, Islamophobia, and physicalworship. continues in buildings of worship during the pandemic. These incidents occurred in the North Malukuprovince of Indonesia as a border area with a distinctive social, cultural and political context, so the field tracingused was a case study. This is in line with the empirical reality of the spread of COVID-19 which is still ongoing, soresearch was conducted intensively participatory in the Muslim-Christian community in North Maluku province. Inthe process of investigating data, informatory are needed, but the question of how the Muslim-Christian communityin North Maluku continues to care for life together amid the COVID-19 pandemic is the main question of thisresearch. Of course, many research articles on COVID-19 have been published, but there has not been a singlestudy on Islamic-Christian relations during the pandemic, let alone a case study of the Muslim-Christiancommunity, which once fought to the point of casualties and is now facing non-natural disasters. The answers to themain research questions will be a contribution of thought for anyone who has the desire to care for their communitythat supports each other. So that a case study of the Muslim-Christian community who has been in conflict andinhabits the coast of eastern Indonesia and is now facing the threat of COVID-19 is an important agenda andcloseness. The value premise of this study is to learn the pattern of relations in the community after the riot betweenMuslims and Christians and religious communities, this non-natural disaster along the spread of COVID-19. As faras the author's knowledge, this study is the latest study on the Muslim-Christian community in North Maluku in theface of COVID-19. These two communities are able to get through difficult times of horizontal conflict, this studywill study how the two religious communities can face the challenges of COVID-19 and become a strong generationafter all of this has passed.
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