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Emotion Coaching sebagai Penanganan Kasus Toxic Parents dalam Tinjauan Hadis: Studi Pendekatan Psiko-Historis-Kontekstual Wijaya, Krisna Hadi
Jalsah : The Journal of Al-quran and As-sunnah Studies Vol. 5 No. 1 (2025): April
Publisher : LPPM IIQ An Nur Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37252/jqs.v5i1.1247

Abstract

Toxic parents are something that every parent wants to avoid, both consciously and unconsciously. However, in reality, many of them still fall into the problem of toxic parents. One of the parenting patterns offered by psychologists is the emotion coaching pattern. Gottman as the initial initiator of the concept of this parenting pattern mentioned three main aspects: the ability to recognize children's emotions; an attitude of acceptance of children's emotions; and training in child emotional mapping. These three are intended to create a good emotional relationship between parents and children, as well as foster children's mentality and a positive sense of belonging to their parents. This article examines this by contextualizing it with the hadiths of the Prophet SAW. The study is a qualitative research whose data is taken from literature studies. The study uses a thematic hadith study model with a psycho-historical-contextual approach. From the review of the hadith, it seems that Gottman's formulation is found to be relevant between the two. The Prophet SAW. apart from being a leader of the people, he also called for the nobility of children and their virtues while practicing them. As a prophet, he also did not ignore his attitudes that might be considered 'anomalous' by people. Starting from letting a small child be pampered by him, even in a prayer position; dowrying a baby, and even being willing to clean the pee of a baby on his lap, and so on.
Genealogical Traces of al-Bayḍāwī’s Anwār al-Tanzīl in Qur’anic Manuscript from Bali Wijaya, Krisna Hadi; Bakhri, Syamsul
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 15 No. 1 (2025): JUNE
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2025.15.1.155-187

Abstract

A notable aspect of the discovery of an ancient Qur’anic manuscript in the Bugis Suwung Village, Bali, is the presence of hadiths on faḍā’il al-suwar (the virtues of the Qur’anic surahs) inscribed on either side of each surah. Nevertheless, this specific domain has not been the subject of any prior study. The present paper, therefore, examines the genealogical and constructive relationship of this domain with the genealogical influences of al-Bayḍāwī in the Archipelago. Adopting a historical approach that incorporates Walid Saleh’s genealogical tradition, this study uses data from authoritative sources and associated documentary evidence. The findings indicate that these ḥadīths are directly sourced from al-Bayḍāwī’s Anwār al-Tanzīl as ‘inherited corpus materials’. Despite being categorized as mawḍu‘ (fabricated), these hadiths are recognized as a catalyst for Qur’anic learning, with the objective of encouraging a deepened love for the Qur’an within the context of a minority Muslim community situated within a predominantly Hindu Balinese cultural milieu. This 17th-century manuscript, adorned with Bugis-Makassar artistic styles, offers historical evidence of the transmission and adaptation of the classical exegetical tradition within the local cultural landscape. This study contributes to the discourse of Islamic intellectual history in the Archipelago by highlighting the dialectical dynamics among religious texts, pedagogical practices, and local socio-cultural contexts. It also demonstrated that, despite its status as a Qur’anic manuscript, the text is associated with the genealogical tradition of tafsīr.